On the Mount (11)

After questioning the Lord Jesus, the high priest stood up before the Jewish council and asked, “What is your decision?” Mark’s gospel tells us, “they all condemned him to be guilty [enochos] of death.”

That same Greek word, usually translated “guilty” or “liable”, appears four times in the Sermon on the Mount. It is legal terminology. The Sanhedrin had no problem delivering its verdict, but it lacked sufficient clout to carry out its sentence without Rome’s ratification.

In the kingdom of heaven, however, there are no such inconvenient limitations.

Just As I Am

Aubrey Sitterson just lost his job.

Until earlier this month, Sitterson penned the long-running comic book GI Joe, a war series based on Hasbro’s successful toy franchise. The book was canceled after its publisher determined projected sales wouldn’t cover Hasbro’s licensing fees. The series has been bleeding red ink ever since Sitterson began making drastic changes to a number of beloved characters in the name of inclusivity, re-imagining whites as people of color and, if the PJ Media report is correct, even one bulked-up male soldier as an overweight lesbian.

For a property primarily marketed to men and boys, that last one’s an interesting choice, but apparently not one that Hasbro, his publisher or (more importantly) Sitterson’s readers were prepared to support.

Too Hot to Handle: Terms of Engagement

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Two Swords

Consider this passage in Luke’s gospel for a moment:

“And he said to them, ‘When I sent you out with no moneybag or knapsack or sandals, did you lack anything?’ They said, ‘Nothing.’ He said to them, ‘But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: “And he was numbered with the transgressors.” For what is written about me has its fulfillment.’ And they said, ‘Look, Lord, here are two swords.’ And he said to them, ‘It is enough.’ ”

Two swords. Hmm. A call for a more militant Christendom, maybe?

On the Mount (10)

“It was said ...”

So begins our next distinct section of the Sermon on the Mount, and since it’s a lengthy one, I won’t reproduce it here in its entirety but simply link to the relevant “paragraphs” or “subsections” for convenience.

I’m going to need to make a few general comments about this section before diving into its subsections individually, because they have so much in common.

There are six of these, a number which in scripture makes me go “Hmm ...”

What It’s All About

As I’ve gotten older, I’ve come to appreciate some surprising things. In my twenties, I finally “got” Shakespeare. How many people, like me, loathed him at first meeting, usually in high school? I guess there are some things you just have to be old enough to understand. And some people never do.

By my thirties, I suddenly found I had a feel for non-fiction reading. In my forties, I developed a taste for comparative religions and philosophy, then for apologetics. Now, in my fifties, I suddenly discover that some of the music styles of songsters more celebrated by my parents’ generation have started to speak to me with very strange poignancy. Again, I guess sometimes you just have to reach an age.

Lately, I’ve found myself strangely compelled by the work of Burt Bacharach.

Harking the Herald Angels

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Forgiven and Forgotten?

A couple of fairly old quotes raise important issues about forgiveness:

“The confession should be real and full, and at once forgiveness and cleansing follow, though not often realised to the full at once. David was forgiven the instant he confessed his sin in the presence of Nathan, but later he wrote the 51st Psalm.”

“David confessed his sin and was straightway forgiven, but the Lord dealt with him governmentally in three ways: ‘the sword would never depart from his house,’ the child would die, and he would receive the same treatment he had meted out to others (2 Sam. 12). So that though sins are forgiven and forgotten in one sense, they are not in another.”

— William Hoste, Bible Problems and Answers (1957)

Too Hot to Handle: The “Divinity” of Christ

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What You Don’t Know Can Kill You

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The Atheist’s New Clothes

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Words, Words, Words

Back in 1971 warmed-over sixties folkie Pete Seeger penned this little ditty:

“Words, words, words in my old bible
  How much of truth remains?
  If I only understood them
      while my lips pronounced them
  Would not my life be changed?”

It goes on. Seeger riffs on the Constitution, oral tradition and written history in much the same vein. But his tone is meditative rather than rebellious. He has no new “truth” to declare with his usual hippie bravado. In fact, he seems to wish he could find some of that rare truth in all those “words, words, words”.

Because, yeah … if he understood them, his life would most surely have been different.

Quote of the Day (38)

Moira Greyland on being raised by sexually abusive parents:

“I understand why it feels so hollow to forgive: I have no problem at all with never even getting mad at what they did to me. My response is frozen in time. I cannot even begin to forgive them for what they did to other people, which is why I was able to take action against them when a child was in danger.”

Walter Breen, Greyland’s father, died in a California prison at the age of 64. He was there because of his daughter’s testimony.

One Thing Worse

Sin serves a purpose. In fact, having observed a little of the way God works, I’m guessing it probably serves more than one.

But this at least sin does: it proves God right.

“Against you, you only, have I sinned … so that you may be justified in your words and blameless in your judgment.”

Oh, we can rationalize our desires with the verbal dexterity of a sophist, excuse them with petulance of a six-year old, or romanticize them with the eloquence of a poet, but the places they lead us are inevitably, inexorably and invariably bad.

Just as God has warned.

On the Mount (9)

The website Judaism 101 lists every one of the 613 Mitzvot, or commandments of the Law traditionally recognized by the rabbis from Genesis through Deuteronomy. If you’re planning on trying to keep them all (an undertaking I don’t recommend), it’s quite a daunting read.

In Matthew’s gospel, Jesus is first baptized by John, then tempted in the wilderness by the devil. On the heels of successfully frustrating Satan, the Lord begins his ministry formally with the declaration “Repent, for the kingdom of heaven is at hand” and follows it with the “good news of the kingdom” preached in the synagogues and streets of Galilean towns and villages and accompanied everywhere by miraculous works that authenticate his message.

A Bulwark Never Failing

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Too Hot to Handle: Picking and Choosing

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Lies, Myths and Misinformation: Christianity Causes Wars

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Semi-Random Musings (4)

Dr. Jordan Peterson likes to say the Bible is “hyperlinked”, by which he means something along these lines: that the earlier writings inform the later ones, and the later writings explain the earlier ones. Despite having been written by numerous different authors, it’s one great connected web of spiritual information.

Without giving away everything IC and I expect to discuss this Friday, we’re taking a similar position on the subject of daily Bible reading: it takes all of God’s word to interpret any given portion of it accurately. Bits and pieces here and there will not get the job done.

Other Christians take a different view.

Lambs in the Midst of Wolves

When the Lord Jesus sent seventy-two disciples ahead of him two-by-two into the Israelite towns he intended to visit, he deliberately made his followers just about as vulnerable as it was possible to be.

“Carry no moneybag, no knapsack, no sandals, and greet no one on the road.”

So, no spare tunic. No spare anything, for that matter; not even a change of clothes, from the sound of it. No backup sandals when the pair on your feet wore out, which was bound to happen when you consider the distances involved. No moneybag, so you couldn’t even buy your next meal.

Lambs among wolves. Pretty much the go-to metaphor for vulnerability and risk.