Women in the Old Testament

Why were the lives of Old Testament women so wildly different from those of women today?

If you have never studied history in any serious depth, you might be forgiven for thinking that some of things that went on ancient Israelite households were absolutely barbaric, that wives and daughters were horribly oppressed, lacked agency, were regarded as mere chattel, and lived lives of virtual slavery.

Careful attention to the text of the Old Testament shows this was rarely the case.

Order in Disorder

The book of Judges records some of the most distasteful tales in all of scripture, and does so unflinchingly and without a great deal of unnecessary editorializing. There is much we can learn about human nature from the first few hundred years of Israel’s possession of the land God had promised to Abraham, almost all of it predictably bad. Few would dispute that the book ends on the lowest of low notes, with the oft-repeated declaration that “In those days there was no king in Israel” and the rare editorial conclusion, “Everyone did what was right in his own eyes.”

As we might expect, everyone’s “right” turned out to be spectacularly wrong.

An Afterthought about an Afterthought

“As soon as Gideon heard the telling of the dream and its interpretation, he worshiped.”

By his own admission, Gideon was the least accomplished son in the household of a father whose clan was a mere afterthought within its tribe. Worse, in the latest recorded Israelite census, the tribe of Manasseh had finished dead last in the number of fighting men it was able to supply to Israel’s army, less than half the number available from Judah and well behind even small-but-pugnacious Benjamin.

To top things off, the tribe of Manasseh then voluntarily split itself in half.

From Gilgal to Bochim

“Now the angel of the Lord went up from Gilgal to Bochim.”

The angel of the Lord went up. Have you ever wondered exactly what that means?

In Hebrew, the phrase is mal'ak Yĕhovah (literally, “the representative of YHWH”). The word mal'ak (often translated “angel”) may also refer to perfectly ordinary human messengers, so context very much determines how we interpret any given instance of its use. When Jacob sent mal'ak to Esau in advance of his return home, we can be quite confident he did not have Michael or Gabriel at his disposal. Thus, the use of mal'ak on its own in scripture may not necessarily be intended to convey anything supernatural or otherworldly.

Add Yĕhovah to it, however, and you’ve got a phrase with a rather more specific spiritual significance.

A Chaotic Mess

Yesterday I mentioned one similarity between churches in 2016 and life in Israel in the time of the judges roughly three thousand years ago.

This was an era repeatedly characterized with the statements, “There was no king in Israel” and “Everyone did what was right in his own eyes”. There was, of course, God’s law, given to Moses, and the name of Jehovah, the God who had brought Israel out of Egypt into Canaan. These somewhat influenced but did not control the daily habits of Israelite worshipers. The revealed truth of God was thoroughly co-mingled with the thinking and religious influences of Israel’s pagan neighbours.

In short, Israel was a chaotic mess.

Unwanted Dedication

Staring at the train wreck that is most of Western Christendom, it’s not hard to see one or two points of comparison with Israel’s early days in the land of Canaan in the time before God gave them a king. You know, that period the writer of Judges describes regularly with the phrase, “In those days there was no king in Israel. Everyone did what was right in his own eyes”.

Hmm. That’s pretty much the tale today. The difference is that while Israel had no king, the Church has a living Head.

We are without Israel’s excuse.

Your Level of Understanding

It’s 50 years since the first season of the original Star Trek TV series, so I’m rewatching some of those ancient episodes when I need a break from anything that actually requires mental activity.

Part of it is curiosity. I’ve been on a “memory” kick lately, as readers of this blog will be well aware, thinking about what we retain and how and why we retain it. So I’m interested in seeing if those episodes are anything like what I remember them to be. I was eleven or so when Star Trek blew my adolescent mind.

That’s neither here nor there. But this one little bit of typical Star Trek dialogue stuck with me, from an episode written by multiple Hugo-award-winner (and legendary curmudgeon) Harlan Ellison.

More Complicated Than It Appears

Cause and effect are not simple things.

Lots of people would really like them to be. Whether an effect is ultimately good, bad, or a little bit of both, they would like the question “Who did it?” to have a single, obvious answer.

John Calvin taught a deterministic view of the universe that remains exceedingly popular in Christian circles today — largely, I think, because of its simplicity. It reduced all causes to … God.

Impatient Over Their Misery

Okay, so your sin is impressive.

At least, I’m sure it seems gigantic and unforgivable to you. And since the awareness of the magnitude of sin in our lives, its toxic effects on others around us and its absolute repulsiveness to God is a necessary step in turning away from it, I wouldn’t want to downplay it for you.

Carry on. Be miserable. Have at it.

Anointing a Bramble

The worst leaders are people desperate to lead.

I think we’re all seeing that on TV right about now. The conventional wisdom is that America is reduced to scrounging for its least-worst presidential option, and the pickings are world-record slim.

This is not a new problem. In democratic countries, politicians are stereotypically less credible than used car salesmen, TV evangelists and the mainstream media.

People who want to run the show are often the worst people to actually do it.

Lost Territory

“Here’s what God has given you. All you have to do is go and take possession of it. So what’s holding you up?”

In essence, this is Joshua’s message to the last seven tribes of Israel. Having established themselves as a nation in Canaan by taking 31 hostile cities in a relatively short period, it only remained to settle the rest of the people in their God-given inheritance. No Canaanite king or combination of kings ruling in the territory nearby was strong enough to push Israel back into the wilderness and deny them the Promised Land. All they had to do was finish the job, which would require each tribe to win a series of minor conquests — skirmishes, really, compared to what they had been through already.

Previously they had won battles as a nation. Now Joshua would see what the individual tribes were really made of.