In recent years the accusation that the Bible is anti-female has arisen more
and more frequently. Because the Scripture uses the masculine gender to refer
to God, it is labelled sexist. Because the Bible teaches that although men and
women are equal in God’s sight they have different roles in His service, it is
called discriminatory. Because the Old Testament relates how certain women were
victimized, it is accused of endorsing the abuse of women.
Are these charges justified?
Whole books have been written about this subject, so it is
impossible to give a complete answer here. However, we can examine the three
main objections listed above and see if they are truly valid.
Objection #1 — The
Bible Describes God in Masculine Terms
Some people assume that the use of a masculine pronoun is
meant to imply that men are closer to God or more like God than women are.
There is no Scriptural support for such a view, however, and indeed much
Scripture to contradict it. Right from the very beginning, the Bible
establishes that both men and women are made in the image of God: “So God
created man in his own image, male and female he created them”.
Before God, men and women are absolutely equal in spiritual
worth and privilege.
Is God a man, as opposed to a woman, as we understand the
terms? The Bible tells us very plainly that “God is spirit ...”.
Physically, He is neither male nor female, but is a spirit being.
Is God unable to understand or identify with women? Quite
the opposite: God created women, and made them everything that they are. Every
positive attribute that women possess, every quality that we regard as uniquely
feminine, came originally from God Himself. In fact, women characteristically
possess certain Godly characteristics and spiritual strengths that men do not,
and vice versa. Men are not naturally “more like God” or “closer to God” than
women.
We do not know all the reasons why God would refer to
Himself using the masculine pronoun, but there is no biblical justification for
saying that this degrades women or excludes them from fellowship with God.
As for some who lament the omission of an earth-mother figure from Scripture, we must kindly suggest that the reason for her absence is because no such deity exists: “Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: “I am the first and I am the last; besides me there is no god”.
As for some who lament the omission of an earth-mother figure from Scripture, we must kindly suggest that the reason for her absence is because no such deity exists: “Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: “I am the first and I am the last; besides me there is no god”.
RJA
Republished by permission of the author
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