Isaiah prophesied for many years under many
different circumstances about many nations and about many different things on the mind of God.
When he began his prophetic ministry,
Assyria was at the forefront of world affairs. During Isaiah’s lifetime,
Samaria fell to the Assyrians and Jerusalem was besieged by them. Even Israel’s
neighbors had their own ill-fated run-ins with Sennacherib’s “unstoppable war
machine”. So naturally much of the earlier chapters of Isaiah is concerned
with current events. He would say things like, “Within sixty-five years Ephraim
will be shattered from being a people,” and then he lived long enough to see that very thing happen.
In these passages, we might say the
predictive trajectory of Isaiah’s ministry was, for the most part, quite
short-range. If he were playing prophecy-quarterback, such a prediction would be
a slant or a square-out: a safe, short pass that viewers might just as easily
attribute to being politically savvy as to having heard the voice of God.
Throwing Downfield
But by chapter 14, Isaiah is foretelling Assyria’s downfall too. Sure,
Assyria had been raised up by God to discipline the nations, but their time to suffer for their own national sins and cruelties was imminent.
And then, even before Isaiah has said everything he needs to about Assyria and the other nations of his day, the
prophet has moved on (or rather, God moves him on) to oracles about Babylon. The
Chaldeans had yet to impact Judah’s affairs in a major way when Isaiah began to
speak about them, but it is highly probable that anyone paying attention could
see the writing on the wall. Nebuchadnezzar would not sack Jerusalem until long
after Isaiah’s death, but the prophet speaks in detail about what God’s people
should expect from this new political player on the scene. As early as
chapter 13 he is already forecasting Babylon’s downfall — and this
before the empire had completely risen! Here Isaiah’s predictive trajectory is considerably longer. If he were an NFL
quarterback, we would say he is throwing downfield.
Going Long
By the time we reach chapter 45, he’s definitely going long. Isaiah’s prophecies about Cyrus king of Persia have
to do with events that would take place a full seventy years further down the road, when God would raise up a Persian king explicitly
“for the sake of my servant Jacob, and Israel my chosen.”
This is the point where the higher critics put up their hands and ask to get off the prophecy bus, refusing to believe
that God would give such explicit revelation of the distant future to a mere
man. “Sorry,” they say, “we can no longer suspend our disbelief.” And off they
go to ruminate about Deutero-Isaiah and Tertiary Isaiah and pick apart the
prophet’s syntax in chapters 40 through 66. We are not sorry to see
them go; it’s clear they never believed much of anything in the first place.
Things Not Yet Done
Interestingly, it is at precisely this point in the story that God makes the following declaration through Isaiah:
“For I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’ calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it.”
This chapter (46) is all about false gods.
False gods aren’t up to much. Idols are “borne as burdens on weary beasts.” These false gods aren’t even up to walking! An idol, Isaiah says, “cannot move
from its place.” Naturally then, “if one cries to it, it does not answer or
save him from his trouble.”
In contrast to these useless inanimate objects,
God says that he declares “the end from the beginning and from ancient times
things not yet done.” In case we have missed the point of the first
45 chapters, this is exactly what God has been doing through Isaiah. He’s
done it and will do it again through other prophets, though rarely over such an
incredible range of prophetic territory.
None Like Me
The point is, I suppose, that if you’re going to believe in God at all, you’d better be on board with the concept of very
specific short-, medium- and long-range prophecy, because the tendency to frequently
and correctly predict the future — not least because he is personally
managing it — is built right into the essential character of God. It’s who
he is. It’s how he’s made his name. “There is none like me,” he says, in
precisely this way: “that I declare the end from the beginning.”
And so he does. He will go on half a millennium past Cyrus to speak through Isaiah of the first century AD and events
concerning the life, death and atoning work of his Son. In doing so, he is not asking his prophet to suddenly switch subjects. The Perfect Servant is coming to do the work the flawed servant (Israel) could not.
If you’re keeping track, Isaiah’s prophecies now span a period of 750 years. That’s impressive. But he’s not
done yet. God, who declares “the end from the beginning”, still has to speak of
the end. Except, as it turns out, he’s been doing it all along.
The End from the Beginning
Sprinkled throughout Isaiah’s prophecies concerning Assyria, Babylon, Medo-Persia and first century Israel are repeated
references to things that inarguably have yet to take place. One of the most
obvious is Isaiah 61, the passage the Lord Jesus opened and read at the synagogue
in Nazareth, in which he simultaneously declares the “year of the Lord’s favor”
(the first century onward) and the “day of vengeance of our God”, a period still to come almost two thousand years down the road.
But this is hardly Isaiah’s only prediction about the far-flung future. It’s through Isaiah that we find out that
“Every valley shall be lifted up, and every mountain and hill be made low,” that
“They shall not hurt or destroy in all my holy mountain; for the
earth shall be full of the knowledge of the Lord as the waters cover
the sea,” that “the desert shall rejoice and blossom like the crocus,” and that “The wolf and the lamb shall
graze together” and “the lion shall eat straw like the ox.”
Into the End Zone
Here Isaiah has hurled the prophetic
pigskin into the end zone, or, if you prefer, kicked a prophetic field goal well
up into the bleachers of human history. Whatever you like: the point is that
the prophet has scored bigly, and he has not accomplished it in the
super-organized way we linear thinkers would prefer: Assyria, followed by
Babylon, Medo-Persia, first century Judea and the coming of Christ, and, right
at the end in chapter 65, the millennial reign — all in a nice, orderly, scholarly presentation like you’d get in history class.
No, the four references above (chosen arbitrarily from dozens sprinkled throughout the book) are from chapters 40,
11, 35 and 65, respectively. They are from all over the 66 chapters of
Isaiah, from each of the alleged “three different writers” the higher critics
claim must have contributed to the book, and they are all saying pretty much
the same thing. We might like linearity, but God decided to demonstrate
unequivocally that his revelation through the prophet Isaiah is all of a piece. What we might feel we have lost in orderliness, we have gained back in a tremendous thematic consistency.
It means we cannot easily chop up the book of Isaiah and play scholarly games with it — not, at least, and still
retain it as a legitimate part of holy scripture.
God declares from ancient times “things not
yet done”. It’s who he is, it’s what he does, and it’s a plain fact of life and
of revelation. The critics can like it or hate it, but it’s there, and it’s not
going away.
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