To the best of my recollection, I have never planted anything in my life. In an urbanized society
where everything green you will ever need is already on the shelves of the
local supermarket, I never had to. The plants I have cared for around the house
from time to time were bought already potted and needed little more than the
occasional watering.
I killed a few of those too, but that’s a different issue.
The Incompetent Agrarian
I don’t think I’m alone in my incompetence at all things agrarian. A good friend at work is a
terrific gardener, and regularly brings in excess produce to share with the
rest of us. And my brother in law is definitely that rare creature today, a man
of the soil. But these are the exceptions. The vast majority of people I encounter
daily have never grown anything more challenging than their Mastercard balance.
This being the case, we may find little relatable in the Bible’s frequent use of farming imagery.
That’s a shame, because soil and the things that grow therein are often used to
illustrate God’s dealings with his world and with his people. Agriculturally-inclined
or not, we all have an interest in how that works.
Methods and Mastery
There’s a passage in Isaiah on this subject that I find fascinating:
“Give ear, and hear my voice; give attention, and hear my speech. Does he who plows for sowing plow continually? Does he continually open and harrow his ground? When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer as the border? For he is rightly instructed; his God teaches him.
Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod. Does one crush grain for bread? No, he does not thresh it forever; when he drives his cart wheel over it with his horses, he does not crush it. This also comes from the Lord of hosts; he is wonderful in counsel and excellent in wisdom.”
Here we learn that human farmers are able to successfully grow things and keep themselves — and
us — from starving to death because of the wisdom of God, who is the original
Tiller of the Soil. “His God teaches him” and “This also comes from the Lord of hosts,” says the prophet. We need not
imagine this knowledge has historically been passed to the world’s farmers by
direct revelation or the prophetic word. The average man with a hoe in his hand
looking to produce a crop probably thinks of his instinct about what to do next
as being nothing more than common sense, his daddy’s advice or accumulated experience.
All the same, every successful farmer owes
his wisdom to God. His methods follow a divine pattern whether he is aware
of that or entirely oblivious to it. If they don’t, he won’t produce a crop
at all.
Not a Farming Manual
But this passage is not really a farming manual. Rather, farming is an allegory for the way God disciplines his people,
as we will see if we observe the context. Isaiah is addressing divided Israel,
first in Ephraim and then in
Jerusalem, as they await the coming of great
foreign powers determined to sweep them away.
In its immediate application, the passage deals with the Assyrian invasion of Israel and its subsequent siege of Jerusalem. The text is not just prophetic but also predictive —
and very distantly predictive — leaping forward in time to a period in which
“the multitude of all the nations” will surround Zion. That has yet to occur, though current events suggest many
ways it might come to pass in very short order.
But regardless of the time and place to which we apply Isaiah’s words, it is God’s discipline of those who claim to be
his people that Isaiah has in view. To these largely insensate masses in Israel
(whom he compares to dissipated alcoholics on yet another bender), God is
saying in effect, “It’s not the Babylonians or the Assyrians or even Gog and
Magog who are doing this to you: it’s me. I am plowing and sowing the
spiritual territory that belongs to me in order to produce a harvest of righteousness.”
Two Things About Discipline
Here God tells us two things about his disciplinary methods:
1. God’s
methods vary across time. “Does he who plows for
sowing plow continually? Does he continually open and harrow his ground?” The
answer to these rhetorical queries is No,
he does not. There is most surely a time for leveling, but also a time for
scattering, sowing, arranging and bordering. God’s intentions in the disciplinary
process are always constructive, even if the current course in our spiritual education
seems especially painful.
And of course the weeds in the field will always take exception to how rigorously it is plowed or how diligently and
selectively it is harvested. That is their nature. But foreign invaders are
hardly the farmer’s concern. It is his crop that matters.
2. God’s
methods vary according to what he is trying to produce. “Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but
dill is beaten out with a stick, and cumin with a rod.” The discipline applied is appropriate to the character of the
crop. Dill and cumin are tiny and tender, and could not bear the threshing
sledge or cart wheel. A stick or a rod will suffice to get the job done.
Likewise, the cart wheel is appropriate for grain, but the farmer stops well short
of crushing the heads of grain entirely.
A Variety of Methods
I had the privilege of raising three children, all of whom are very different from one another. The eldest was
perpetually pushing the boundaries and was of necessity the hardest hit by
discipline. The middle child responded better to carrot than stick. The
youngest was so sensitive to my wishes that his lip would tremble at the
thought of having done anything he shouldn’t.
Would you thresh that with a sledge or crush it with a cart wheel? I wouldn’t.
Likewise, the way I disciplined my children
when they were small and unable to understand the moral or physical hazards of
their behavior was very different from the way I disciplined them as they aged.
When they were small, the point of discipline was simply to stop the bad behavior;
to ensure the fork no longer went tines-first into the electrical socket. That
was good enough at the time. As they grew older, the object of discipline became
to help them understand the nature of their guilt and to become more fully aware
of the repercussions of their actions on others, including God. To do that,
methods had to change. Sometimes punishments were more severe, depending on the
offense and the degree to which the offender had deliberately offended.
Wonderful in Counsel and Excellent in Wisdom
I can’t claim to have been exceptionally
good at discipline. Most of us develop similar instincts, particularly to the
extent we allow our natural parental impulses to be guided by scripture. Still,
just like the farmer in the field, if we end up accomplishing anything of
eternal value, it is because we have learned our methods from Heaven, for God
is “wonderful in counsel and excellent in wisdom.”
I imagine if you think hard about God’s disciplinary dealings with you over the years, you’ll come to much the same
conclusion.
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