How many significant lessons have you absorbed from the
history of neighboring provinces or states back in the 1640s, and how often do
you reference them when making important decisions today? My guess would be not
too many, and not very often.
At the Red Sea, shortly after the final vanquishing of the
Egyptian army, Moses and the people of Israel sang these words to the Lord: “The
peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.” Perhaps at the time that was more anticipatory than precisely accurate:
Philistia was all the way across the Sinai Peninsula. It seems unlikely the
news of Pharaoh’s stunning defeat could have traveled so far so fast.
Today, 9/11 is well into our rear view mirror, the Cold War
is an unfamiliar subject to Gen Z and most Millennials, and the Vietnam
War might as well be the War of the Roses for all we have learned from it. We do not remember the lessons of the past, even the very recent past. So then, even if, as Moses sang, the lessons of Egypt were indeed learned by other
nations, one wonders how long the fear and reserve they produced would have
lasted. A generation? Two maybe? Human nature appears to be chronically forgetful.
Amazingly, almost 400 years later, when the Philistines
believed themselves to be under the judgment of the God of Israel, we read that
their priests and diviners gave them some astute and unexpected counsel:
“Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After [the God of Israel] had dealt severely with them, did they not send the people away, and they departed?”
Hey, I have no doubt the more intellectual Philistines kept
decent written records. Many ancient cultures did. But it wasn’t their nation that was beset with plagues or their countrymen who vanished into the Red Sea. Who even looks at 375-year old manuscripts, let alone retains their contents and seeks to apply the lessons they teach us in the present day? Either
the memories of the Philistine priests and diviners were nothing short of
remarkable, or else when God decides he is going to make an impression, he does
a uniquely effective job ...
* * * * *
I’m fairly confident that when God told mankind, “Fill the earth and subdue it,” he was not thereby sanctioning
cloud seeding,
bio-engineering,
GMOs,
sex-selective abortion or any of a host of other presumptuous attempts to give a certain subset of human
beings more effective control over the rest of us, and over the planet
generally. The Divine mind is certainly more than equipped to anticipate we would eventually engage in this sort of craziness, but knowing human beings are capable of just about anything does not equate to approving whatever it is we might get up to.
My own take has generally been that human management of the earth is a whole
lot safer when it operates more like Daylight Savings Time. DST simply means we
acknowledge that our way of measuring time needs to be adjusted occasionally to
maximize available light and enable us to be more productive. Rather than
seeking to transform the earth, we try to get the best from it by adjusting
ourselves to it.
Mind you, even such subtle reconfigurations of our biorhythms
are now being shown to produce a surprising array of ill effects. Switching ourselves to Daylight Savings Time, it is now being argued, causes
increases in car accidents, workplace injuries, heart attacks, cyberloafing and
cluster headaches.
LiveScience offers the profound observation that the reason a change in rhythms has such significant effects on us
“remains unclear”. My question would be: “If we don’t
know why a little thing like DST affects some people so acutely, why on
earth would we ever dream of messing
with anything bigger and more far-reaching?”
Hubris, maybe.
* * * * *
Speaking of forgetting the lessons of history, the UK’s National Health Service (the rough equivalent of Ontario’s OHIP and the very rough equivalent of the US’s on-the-rocks Obamacare program) announced last week
that it will now deny healthcare services to citizens who use “threatening and offensive language”, “racist or sexist language, gestures or behaviour” or make
“malicious allegations”. The intent is to muzzle Brits who disagree with
current immigration policies.
To the best of my knowledge, the UK is the first major
Western state to make its basic rights offering contingent on political
correctness. (China has been doing something like this for a while, but we
expect it there.) Bear in mind that older citizens who may find themselves newly excluded from access to necessary medical care under the new policy merely for expressing their personal opinions online have been funding the NHS with their taxes, in some cases for their entire working lives. It is hard to imagine that the faceless civil servants who gave birth to this inspired notion will not suggest revoking vested government pensions on the same shaky basis a week or two down the road.
Especially alarming for Brits is the fact that the terms “threatening”,
“offensive”, “racist”, “sexist” and “malicious” are all pretty much undefined,
allowing censure to be applied however the unelected NHS bureaucracy sees fit, and making
it all but impossible to legally contest an exclusion. Freedom of expression is
officially dead in the UK, and if this policy is enforced, some significant number of
citizens will shortly follow suit.
Needless to say, this is a spectacularly bad idea. Political change tends to come suddenly and shockingly for most people affected by it. I am reminded of
the poor advice given to King Rehoboam by his contemporaries. Their political inexperience and
failure to learn from history led them to assume a show of strength from the throne would force the disaffected Israelite population to walk back its demands for tax reform. Instead, governmental overreach split the kingdom. The secession that followed was initially non-violent, but quickly turned bloody when the state futilely attempted to suppress it.
A sentence executed passively rather than actively still produces the same outcome. What the UK’s government is now telling its citizens through
its healthcare-admin proxy is that conscientious objection to mass
migration may be treated as a capital offense. When you send the message that an idea is
worth killing for, those on the other side of the argument can hardly be
faulted if they conclude you might be right.
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