“Why isn’t the Bible in chronological order?”
If the Bible were nothing more than a history text, organizing it chronologically would be perfectly
sensible. But when you have a book that contains history, law, poetry, wisdom
literature, prophecy and moral teaching that interprets history for us, the
question becomes considerably more complicated.
Unpacking the Complications
For example, how should we date each book of Bible history: by the estimated date of the first incident
in the book, by the date on which the last editor appears to have made his
final notation about it (assuming that can even be determined), or by some
other formula?
Putting a firm date on more than a few books of the Bible is an inexact science. Which historian’s chronology should we
trust most? Some books of the Old Testament span lengthy periods, and some
overlap with one another. How do we organize those? And what do we do with the books of poetry and wisdom literature, which were compiled over
centuries? Should the prophetic books be added when the prophets actually
lived, or after the books of history that tell us about their lives?
Ordering the Bible chronologically sounds entirely sensible. In reality, it would be a formidable
task, and perhaps an impossible one.
What Would God Say?
Our task would be easier if God had even once weighed in
with an opinion about how the Bible should be organized, but he has not done
so. The Bible is God-breathed, no doubt, and Jesus taught that even its oldest books are to be
considered reliable, but making a coherent case that the order of the Bible’s entries has been
providentially controlled throughout the course of history would be very
difficult indeed. The various English and foreign-language versions of the Bible arrange its contents differently, and this has always been the case.
We can only speculate as to why God has expressed no interest in how we order the books
of the Bible. One possible reason
is that there is no perfect reading order. The most effective approach to
divine revelation varies depending on one’s cultural background, knowledge and
interest. A Jew in the 3rd century A.D. would have done best to start in Genesis
and work forward. His cultural background would have made that easiest and most logical,
and the NT’s introduction of Israel’s Messiah more understandable. However, a
young Christian today with little familiarity with Bible history is best
advised to start in the gospels, work his way through the New Testament, then
work back through the Old to develop a deeper understanding of the things found
in the New, rather than becoming bogged down in genealogies and historical
details that don’t appear to have anything to do with his newfound faith in
Christ and his immediate need for practical teaching. At least, that would be
my recommendation.
The Canon of Scripture
The short explanation for the current order of our English
Protestant Bible is something like this: a group of devout men assembled it in
a way that seemed logical to them at the time. The history of that process is a
long and interesting read, if you’re ever inclined to look it up.
F.F. Bruce’s The Canon of Scripture goes into it in great detail, and there are other good books on the subject to
be found.
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