“Is it wrong to wish for something?”
There was a time when the Lord Jesus wished for something
with all his heart. Luke says he prayed for it earnestly, in agony, to the
point where “his sweat became like great drops of blood falling to the ground”.
Here is what he wished for: “Father ... remove
this cup from me.”
An Earnest Wish
The “cup” was the suffering he was about to go through on
the cross of Calvary, when he would bear the sin of the world. He longed for
something that, had his prayer been granted, would have cost you and me our
salvation.
But it wasn’t wrong. It was a perfectly legitimate wish. The Lord had no sin of his own. He was
under no obligation to suffer. He owed us nothing whatsoever. Everything he
proposed to do for us was an act of grace from beginning to end. And he knew
precisely what his sacrifice would cost him both physically and spiritually. The
thought was almost unbearable: “For our sake he
made him to be sin who knew no sin.” That’s a tremendous price to pay,
and no one could make him pay it.
But Jesus would not make such a decision unilaterally. So he
added these words to his prayer, “Nevertheless, not my will, but yours, be done.”
No wish offered in that spirit can ever be wrong. A will
surrendered to God’s will is always pleasing to the Father.
Getting Austere
You know what austerity is, right? We don’t see it much
these days, but it’s a set of economic policies which a government has to put
in place when the previous government has borrowed too much money and national
debt is starting to get out of control. To go on spending the wealth of the
next two or three generations would be immoral, not to mention unsustainable,
so traditionally governments would try to cut back on expenses for a period of
time. That would mean the schools would have to trim their education budgets, that
some highways which were going to be resurfaced one summer would have to be
resurfaced during the next, that the army would not get those cool new high-tech tanks
they wanted for a few more years ... stuff like that. Everybody would have
to make do with less. An “austere” government is a government that spends the
very least it can get away with.
We sometimes get the idea that God is austere; that he wants
us to learn to be holy even if it makes us miserable. We may come to think that
being a Christian is all about what you give up; about the things you avoid
doing rather than the things you start doing.
That is not the teaching of the New Testament. There’s a
beautiful passage in Romans that refers back to God’s answer to his beloved
Son when he prayed in the Garden of Gethsemane, and it goes like this:
“He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”
A God who would give us Jesus is not austere. His desire is
not just that we would serve him and become like his Son, but that we would
have joy in doing it.
No Good Thing ...
Psalm 37 tells us, “Delight yourself in the Lord, and he will give you the desires of your heart.” Psalm 84 says,
“No good thing does he withhold
from those who walk uprightly.” God is not austere.
So is it wrong to wish for something? Well, that depends on
two things: (1) what you are wishing for; and (2) the spirit in which
you wish it.
The first one is pretty straightforward: it’s wrong to wish
for things that are wrong in themselves, and it’s wrong to wish for things selfishly.
James says, “You ask and do not receive, because you ask wrongly, to
spend it on your passions.” I think we all get that.
On the other hand, there are things which are not wrong in
themselves, but which do not fit in with God’s purpose for our lives. The Lord’s
wish in Gethsemane fell into that category. And yet his desire could never be
wrong, because the spirit in which he wished it was perfectly submissive to the
will of God.
That’s even in the Lord’s prayer, isn’t it? “Thy kingdom come, thy will be done ...” We
are in no danger of displeasing our Father when we offer our prayers to him
conditionally, always remembering that he knows what the outcome of any wish
would be in the event it comes to pass.
We do not, and we need to keep that fact firmly in mind when
we pray.
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