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Chapter 3: The “Nice” Lady

“… and this is a very nice day, and we are taking a very nice walk, and you are two very nice young ladies. Oh, it is a very nice word, indeed! — it does for everything.”

(Henry Tilney, in Jane Austen’s novel,
Northanger Abbey, 1817)

The word “nice” is tricky. Like so many of our English words, it has had some different shades of meaning, which have switched as time passed. The quotation with which this chapter starts relates to this: through her character, Jane Austen is making fun of the different ways that single word can be taken.

In its present use, it most often means the sort of thing you probably thought of when I first talked about the nice lady — pleasant, friendly, kind, and so on. It will probably come as a real surprise to most people that when the word “nice” was originally coined, it meant “ignorant”.

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And so we arrive at the present moment.

We've been talking about history — about that old nonsense created by Karl Marx, and then picked up in the middle of the last century by a group of rabid ideologues now known as “The Frankfurt School”. But what’s all this got to do with us? Why should we care? Didn’t all that end with the Berlin Wall? Whom do we, in the West, ever meet who preens himself as a Marxist? So why bother ourselves with dead men and dead beliefs?

Well, because sometimes things don’t quite die. Bad ideas have a horrible way of persisting, and even of being resurrected in new forms. This happened with Marxism, which has now reappeared under the cloak of humanist, racial, environmental and sexual-equality concerns, in what we now know as the “Social Justice” movement. So our subject today is this final switcheroo, when the old dogmas of Marxism got converted into their current form, and managed to seize so much of the public agenda, and even to make serious inroads among professing Christians.

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When we left off last week, we were talking about the roots of the Social Justice movement. We traced things back to a philosopher named Hegel, who passed on some basic ideas to another guy, Karl Marx. Marx might well be the most evil character in all of history, judging by the number of people dispossessed, starved, tortured and killed as result of his ideology. (Let nobody tell you that ideas do not have consequences.)

But Marx died way back in 1883, and went to his own consequences. So we might well wonder why we would be thinking about him now. How did some old atheist guy with a bad idea end up causing problems for the Church a century and a half or so after he was dead? Good question. It deserves an answer. So here we go.

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In our last instalment of this book, we left off talking about ideologies ... secular ideologies, and particularly the kind of beliefs that have given rise to the Social Justice ideology that’s nowadays making heavy inroads in many local churches. Though the love of a humanistic ideology goes all the way back to the Tower of Babel, there are a few new twists in present case. Some of these twists were introduced by a guy named G.W.F. Hegel, who believed that all history is like a great “god” with its own will, direction and trajectory, and that by releasing the power of this great “History” by busting the shackles of the status quo, we would have inevitable moral and social progress.

We left off last time with Hegel’s much more famous disciple, Karl Marx, who was going to take things to a whole new level, and eventually was to become the true father of the modern Social Justice movement ... even for those who’ve never yet heard of Karl Marx. (So toxic are bad ideas that they often continue to infect us long after their founders are pushing up daisies.)

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Last week, we started to work on the question of how it has come to be that the church is being invaded from inside by the “nice lady” types, Christians who claim to be helping us move toward a better, godlier more Christian way of doing church, but who are actually directing us to something very different. We ended up talking about the Tower of Babel incident from Genesis.

Even back in that very first book of the Bible, the natural human inclination toward this kind of strange ideology is spelled out. Nothing unexpected, nothing new, nothing out of keeping with human nature from the dawn of time is really involved here. So in a sense, we should have seen it coming: but we don’t, because every time it recurs it seems to be clothed in different language and circumstances.

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Chapter 2: From Among Your Own Selves

“I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things to draw away the disciples after them. Therefore, be on the alert …”

The verse above is from Paul’s “swan song” to the Ephesian elders. He knows his ministry with them is done, and he’s concerned that they might not be ready. He knows trouble is coming, and it’s coming from two directions. One they’ll probably expect, the other not so much.

Wolves Among the Flock

There will be merciless, God-hating persecutors — “wolves” — who will come in among the flock and do them harm. Paul says they need to be aware of them, and not to be surprised if such persecution comes. But there’s another danger for which they really need to be on the alert: the danger of people rising up “from among your own selves”. These are people who only appear to be Christians — but equally, may be people who genuinely are, but who have been poisoned, corrupted or misled in some way. Either way, they will be “speaking distorted things”, things that are nearly Christian but are twisted in some way so that they really are not.

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In our last segment of this serialization, we were looking at how a new belief system is currently penetrating evangelical congregations. We saw that it begins with someone, or some group of people, who seems very, very nice ... well-intended, kind, and focused on making sure everybody is welcomed and included, and nobody is made to feel pushed to the margins, especially because of things like “race” and “gender”. It all sounds, at first, like a matter of simple Christian fairness, so it seems hard even to express a hesitancy about it.

However, as this new push for inclusion continues, it becomes apparent that more and more serious changes are involved. Every part of church life is starting to morph, and new people are becoming the voices that are heard first in important church decisions. Should you be concerned? You don’t know. Aspects of the new spirit that is coming over your congregation seem harmonious with Christian kindness; but if you’re attuned to the spirit of things, you’ll also notice a kind of hardness creeping in, a sort of coldness and unkindness to anybody who implies any problems with the new program might exist. And maybe you wonder if it’s all so thoroughly loving and Christ-like as it was first presented to be.

But even if you don’t have those intuitions of concern, you will notice practical changes are going on. Some seem necessary. Others ... you’re not so sure. And this is where we pick our story up.

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Chapter 1: In the Side Door

“For certain people have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into indecent behavior and deny our only Master and Lord, Jesus Christ.”

One day soon, a very nice person will appear in your church.

It could be a person from a visible minority group, somebody disabled, somebody with a distinctive skin color, or somebody who doesn’t look any different from most of the congregation. It could be a man or a woman; and while it is more likely to be a young-to-middle-aged person, it could conceivably be somebody older as well. Likely, but not certainly, it will be a formally-educated person, somebody with a university degree, perhaps; but not necessarily. They may appear singly or in a group of some kind.

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Tom here. A Christian author IC knows recently gave ComingUntrue permission to do an online serialization of his yet-unpublished manuscript. IC has graciously volunteered his usual Thursday blog spot to promote it, which we will be doing over the next few months. The book is called Just Church, the graphic to the right is not the official cover, and I’ll be quiet now and let author introduce his own subject.

Introduction

“I am amazed that you are so quickly deserting him who called you by the grace of Christ, for a different gospel, which is not another; but there are some who are disturbing you and want to distort the gospel of Christ.”

There are certainly a great number of such warnings in scripture.

Do you think they’re telling the truth? I do.