Not With A Ten-Foot Pole

You can tell a fair bit about where modern evangelical culture is headed by the sorts of questions it asks and answers, and perhaps even more about it from those it doesn’t.

There are verses of scripture with which nearly everyone engages. Google-search a question related to one of these and you come up with pages and pages of links to discussions of the subject; more than anyone would ever have time to read. For example, the question “What is the sin unto death?” returns hundreds of possible answers based on what must be thousands of hours of Bible study.

Which is great if you’re concerned you might not yet have committed it and wish to avoid doing so.

How Not to Crash and Burn (3)

How many ways can you ruin your life, or at very least dig yourself a hole so deep that climbing out of it affects the rest of your days?

I suspect the number is large, and the book of Proverbs is full of too many to list. You could have an affair, be chronically lazy, refuse to listen to good advice, marry the wrong sort of woman, make a practice of telling lies, turn your home into a war zone, talk too much or be characteristically proud. All of these things, we are advised, tend to bring about varying degrees of destruction and ruin. Simple observation of the world around us demonstrates their essential truth.

On the Mount (27)

They say you’re either a cat person or a dog person. Or neither, I suppose.

I’m the former, I think, but dogs are just fine with me too. A little more work, perhaps, and a little less intelligent than a feline, but a worthy beast when trained in some basic ways and when living in harmony with man. Huskies will pull sleds, sheepdogs will tend sheep, and many other breeds have uses both practical and otherwise pleasing.

So when the Lord refers to someone as a dog, and it’s inarguably an insult, one has to stop and ask, “In what way?” What qualities of doghood are so very undesirable?

Fatherhood Expounded

In a previous post, I pointed out that very little is said in the Old Testament about the fatherhood of God. It took the coming of the Son to fully expound the ways in which God’s relationship to believers is paternal.

Or perhaps we have that the wrong way round. Perhaps instead we should say something like this: The human father/child relationship was designed by God to illustrate how he relates to his creations and his creations to him. In other words, we can expect that human fatherhood done right will be “Godly” in character. I don’t think that’s too much to assume.

Either way, until the Son came and made the Father known — not simply as God but in his role as Father — only a very small number of the faithful understood God’s parental care for his people, and only in the most limited of ways.

Too Hot to Handle: Billy Graham Regrets …

The most recent version of this post is available here.

Magination Run Wild

The most recent version of this post is available here.

Fatherhood Foreshadowed

How many times in your life have you started a prayer with the word “Father”?

For me it’s thousands upon thousands. Tens of thousands, perhaps. I can’t even begin to guess. In fact, it is fairly common for Christians to address God as their father, though I know many whose prayers customarily begin with “Dear God”, which, when you think about it, is a little perplexing.

How many of us think much about the fact that the family relationship with God into which we have been brought through faith in Jesus Christ is not only intimate but also unprecedented?

How Not to Crash and Burn (2)

Just who is Solomon talking to in Proverbs anyway? Ever wondered?

“Well, that’s easy,” says the Bible student. “He’s talking to his son. Look at verse 8.”

“Hear, my son, your father’s instruction, and forsake not your mother’s teaching.”

Now, the Bible student might well be right, but before we agree with him, let’s address the herd of elephants in the room.

New F A Q

In response to recent queries about why we do things the way we do them, we’ve posted a series of answers to Frequently Asked Questions here.

A Bit Too Welcoming

A recent post here touched briefly on the perceived need for churches to be more welcoming. Alan Shlemon addresses the same subject in a post entitled “Doing Church Biblically Can Be Messy”, which turns out to be rather a mess of its own.

Shlemon has written usefully on a number of subjects, but his take on a church that welcomed and loved a lesbian couple even though its pastor declined to officiate their ‘wedding’ ... well, let’s just say it’s not his finest hour. (Comments on the thread are now closed, but that seems to be the case with a number of other STR posts, so if you happen to follow the link to Shlemon’s post, don’t read too much into that. I suspect the liberal element would have little to scold him about in this instance.)

Helpful hint: when you’re talking about doing church ‘biblically’, it might be useful to indicate which bits of the Bible you’re actually referring to.

On the Mount (26)

“Quit judging me,” squeaks the millennial blogger, her nose out of joint because someone dares to offer hard data demonstrating that her bloviations in no way reflect reality.

“How dare you judge me!” shouts the young homosexual, incensed that his parents have regretfully informed him they cannot in good conscience attend his ‘wedding’.

Of all the commands Jesus ever gave his disciples, “Judge not” is one of the most comprehensively misunderstood and poorest explained.

The Commentariat Speaks (12)

Gary McBride, a northern Ontario Bible teacher and author, posts a thought on the subject of corporate testimony:

“… in 1 Peter 2 we are a ‘royal priesthood’ bearing witness. Priesthood is a collective noun and is only demonstrated when believers gather.”

Having enjoyed Gary’s useful commentary on 1 Thessalonians, I know he chooses his words carefully, so I will try to do likewise.

Too Hot to Handle: The Virtual Soapbox

The most recent version of this post is available here.

A Profound Apology

The most recent version of this post is available here.

How Occasional is Occasional?

I have a Christian acquaintance of many years who is morbidly obese at the very high end of the spectrum. No quasi-medical justification (hormones, glands, depression, etc.) can fully account for her inability to lose weight. While there are certainly other factors involved, one is surely the consumption of large quantities of superfluous calories.

It is well established in scripture that gluttony is a sin, like any other out-of-control behavior. While obesity and gluttony are not synonymous (one can be thin and voraciously gluttonous), it is hard to argue that the inability to say no is normal, healthy Christian behavior.

My simple question: is she saved?

Housekeeping

As we close in on five years and 1,600 posts, I realized I needed to do a bit of housekeeping.

You’ll notice a new set of links right below the ComingUntrue banner (two lines of bold grey text). These take you to separate index pages with a list of links to every installment in our ongoing features and series in consecutive order. (Completed series on specific subject areas are still in the left sidebar right below the blog archive in alphabetical order.)

When I get a chance, I’ll try to make these indices a little more useful by adding things like who’s being quoted in each installment of Quote of the Day, or which blog is being recommended in each Recommend-a-blog, but this seemed like enough for one day.

How Not to Crash and Burn (1)

Wisdom is rare today: rarely understood, more rarely expressed, even more rarely followed.

As a result, we live among people with a chronic inability to connect the dots; to discover where and how the choices they made at various points in their lives have inexorably rung in the consequences they experience and bemoan today.

In a ward full of patients, we are desperately short of diagnosticians.

Not a New Problem

When the apostle John wrote his first of three letters preserved for us in the New Testament, it’s quite possible he was attempting to address a very specific local issue, and that the letter’s intended recipients would have understood what he wrote primarily in their own local context.

If so, he wrote it in a remarkably broad and general way, touching on issues that have troubled mankind since the very beginning of its history.

It seems to me that in his thinking John goes right back to the first chapters of Genesis.

On the Mount (25)

As I have done repeatedly during our study of the Sermon on the Mount, I find myself attempting to sit in the place of the Lord’s original Jewish audience.

Do it with me, and picture the crowd around you, many of whom will never own a home and none of whom have ever heard of welfare, pensions, socialized medicine, public school or any other sort of government-mandated social safety net. Those here who are too old, too young, or too infirm to work are entirely dependent on their families. The women present rely on the industriousness, goodwill, fidelity, fortune and health of their husbands far more so than today. Even the working men and the few rich among us are surely far more conscious of the perils of war, famine and drought that periodically plague their nation’s economy, and the potential consequences of these on their families and dependents.

In short, everybody in the Lord’s audience has WAY more reason to be anxious than most readers of this post.

Semi-Random Musings (6)

Dr. Elizabeth Mitchell is one of hundreds, perhaps thousands, who have attempted to put together possible timelines of Jesus’s post-resurrection appearances to his disciples over the period prior to his ascension.

As anyone who has attempted this will tell you, synthesizing four Gospel accounts and the summary Paul gives in 1 Corinthians 15 is no easy task. There is simply not enough information provided to dogmatize about some of the details. Some calculate 10 appearances, others 12. Most don’t speculate.

One thing nobody can reasonably fail to notice about the appearances is this: however long each may have been, and however many of them there may have been, there is still an awful lot of time unaccounted for in between appearances ... the better part of forty days, in fact.

Too Hot to Handle: Snatched Up

The most recent version of this post is available here.

Inbox: The Problem Begins at the Platform

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The New Head

The new department head was appointed internally.

That decision runs counter to customary business practice, which dictates that management functions are best performed by those trained and accredited to manage. However, the conventional wisdom fails to take into account that the learning curve for a manager in a new environment is long and steep. More importantly, the staff can have no confidence in or loyalty to someone who has been merely parachuted in; who knows nothing about the company’s product, processes and people — let alone someone who has no investment in what they are working to accomplish (beyond, of course, nailing down and taking home his annual bonus package).

So you appoint from within. At least, that’s how God did it.

Christians That Need to Be Saved

A man in a local church I used to attend had a habit of coming up to people and asking them exactly when and how they had been saved. He would probe for very specific details of the blessed event, presumably to confirm that the person he was interrogating was the real deal, genuinely a believer. I can’t remember what he did when he was dissatisfied with the answer but I’m not sure it was anything particularly helpful.

When he did it to me, it kind of threw me. Frankly, I didn’t know how to respond to him.

Recommend-a-blog (26)

The Stand to Reason blog, a Christian online resource I’ve recommended here once or twice previously, has moved to a new domain. You can find a link to it here, midway across the banner atop the main page.

Always useful to be bookmarking the right thing!

Of the more recent posts I’d missed before discovering they’d moved, this one on inerrancy was most intriguing: Aaron Brake asks Does the Lack of Original Autographs Make Biblical Inerrancy Irrelevant?

On the Mount (24)

There are two kinds of hatred.

Well, okay, fine … there are probably more than that. But I’m thinking of two very different kinds. The obsessive sort of hatred is obvious: it turns the stomach sour, occupies the mind constantly and spoils the enjoyment of life. Saul’s hatred must have been something like that. He expended ridiculous amounts of emotional energy and resources in attempting to rid the world of David, very much to his own detriment.

The other kind of hatred is despite.

The Things Prepared

To have had truth made known to you is not the same as understanding truth.

Parents will grasp this instantly. You’re correcting your five-year old, and he asks why, so you explain. He can process the words. He can retain the words. They have been “made known” to him, and they have become part of his experience. They reside in his memory, where he can access them and make use of them when he grows into them.

But your words are not of much practical use to him in the moment, because he doesn’t yet fully comprehend them.

Too Hot to Handle: The Golden Age

The most recent version of this post is available here.

Attack of the Killer Reason

The most recent version of this post is available here.

All the Time You Need

“Those who were crucified with him also reviled him.”

How long does it take to get saved?

Some people spend their whole lives working at it. They go to church, they provide for their families, they confess their sins, they contribute to religious causes, they try to treat people well, they “do unto others”. Some follow laws and religious regulations year after year.

But it’s not a trick question, nor a particularly complicated one.

The Leaders and the Led

What does biblical leadership look like?

The answer in many quarters these days is “servanthood”. The term “servant leadership” is said to have been coined by Robert Greenleaf in a 1970 essay, allegedly after reading a story by Hermann Hesse. Greenleaf’s concept has since been promoted by numerous evangelicals, including John Piper and the Acts 29 network of churches, of which ubiquitous YouTube presence Matt Chandler is president.

At one level, who can argue? “The Son of Man did not come to be served, but to serve.” “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”

Pretty unambiguous, really.

The Rest of the Psalm

“Our captors required of us songs.”

So said the exiles of Judah in Babylon, and they wept as they recalled it. Their real home was far away. They belonged in Zion, and their present status was, to all appearances, quite degraded. Had things gone as they should, God’s people would have been singing psalms in the temple courts of the great city of Jerusalem, not sitting in servitude by the waters of Babylon.

But there they were all the same.

On the Mount (23)

I like to think of wisdom as applied reality: taking one’s knowledge of the actual nature of things and working that knowledge through in a very practical way in the circumstances of life.

That sort of discernment is pictured for us metaphorically in scripture. It is not that the Lord Jesus came so that men and women might pay lip service to a particular series of moral data points, but that we might make use of those facts to act in our own best interests, in the best interests of others, and ultimately and most importantly, in accordance with the will of God.

The metaphor the Lord uses to describe applied reality is light: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” Being able to see where we are going is exceedingly practical, and has tremendous value.

Call and Response

Neil Diamond’s Sweet Caroline is not the most intuitive choice for a hockey arena anthem. It goes over so well for one reason: audience participation.

NEIL: “Sweet Caroline ...”

18,000 FANS: Bah bah bah

NEIL: “Good times never seem so good.”

18,000 FANS: So good, so good, so good!

You get the idea. It’s call and response, and people love to join in. The “response” part was not built into Diamond’s original lyric; it seems to have evolved over the years as fans got increasingly comfortable with the nightly routine of familiar tunes and started improvising on them.

Too Hot to Handle: Kissing Through the Fence

The most recent version of this post is available here.

Five Lessons We Can Learn from Jordan Peterson

In an excellent recent post entitled “Masculinity Without Permission”, Doug Wilson happened to name-check Jordan Peterson as someone who, despite not being a Christian, is actually more biblical on the subject of masculinity than many evangelical elders.

I won’t belabor that point; it’s Doug’s, and he said it better than I can. But I will go him one better: I think there are at least five things I’ve learned from Peterson that it would benefit my fellow evangelicals to consider seriously.

So here goes.

Heretics and Coffee

What is a heretic, really, for practical purposes?

her·e·tic, noun, one who dissents from an accepted belief or doctrine

No, no. If we’re going to sling around religious terminology, we’d better consult the experts:

“Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and Catholic faith, or it is likewise an obstinate doubt concerning the same …”

— The Catechism of the Catholic Church (CCC 2089)

We use the word pretty casually in Christian circles when someone says something a little off the spiritually-beaten track, but mostly we mean it frivolously.

Third Row from the Back

You’ve all met Joe, right?

Joe’s been coming to your church forever. He and his wife sit at the end of the third row from the back, a holdover from when their kids were small and he or Cheryl might have had occasion to escort one or the other out discreetly mid-service.

It’s fifteen years later now; the boy is off to college and the daughter is about to be. And Joe and Cheryl still sit in the third row from the back.

More importantly, to all appearances fifteen years have changed nothing substantial in Joe’s relationship with the Lord, and definitely nothing about how he relates to the Lord’s people.

On the Mount (22)

Towards the end of the children of Israel’s multi-century sojourn in Egypt, they were enslaved by a king with no appreciation for the history his people shared with the Hebrew minority living among them, and no understanding of how Israel’s presence in his land had been of unprecedented benefit to his nation. So Pharaoh used force to put God’s people to work, and they built him his legendary treasure cities, places where the king could store up his excess goods against the remote possibility of bad times.

The irony is that it was Joseph, a son of Israel, who had first taught the Pharaohs the principle of laying up excess wealth as insurance against those all-too-frequent “evil days”.

Recommend-a-blog (25)

John’s Gospel is my favorite.

Those of you who think we shouldn’t have favorite books and especially favorite Gospels are, of course, welcome to make the requisite harumph-ing noises, but a greater number of readers are probably quietly affirming, “Yeah, me too.” And of course in finding particular delight in John, I am not in the least disparaging Matthew, Mark or Luke, all of whom wrote with specific purposes, intended audiences and special emphases, and each of whom is tremendously edifying in his own particular way.

But John is just different.

Too Hot to Handle: Crashing and Burning

The most recent version of this post is available here.

Time to Face the Music

The most recent version of this post is available here.

Horrific Hymnology

The most recent version of this post is available here.

Who’s Got the Microphone?

One natural follow-up question from Saturday’s post on the subject of roles is this: “Did women ever prophesy in New Testament church meetings?”

I ask it largely out of curiosity: even a crystal-clear scriptural example of a prophetess addressing both men and women in a congregation (assuming we could find one, and we can’t) would not really help us toward working out our own roles in a day in which we are no longer able to prophesy in the specific sense in which Paul uses the word.

Future Harvest, Present Grace

Fox Business says one reason a significant number of Millennials struggle to find work is that self-control is still considered a major workplace asset. Rightly or wrongly, employers tend to associate that quality with older workers.

Self-control is the ability to subdue our impulses in order to achieve longer-term goals; to do the necessary things even when our emotions get in the way — not a priority much stressed in the last few generations. Karl Moore notes, “Millennials value emotion. They are taught in high school and university a Postmodern worldview which puts thought [and] emotions on nearly the same plane.”

Well, if how I feel is going to dictate what I do today, I should not be surprised to find at the end of the day that I haven’t got a whole lot done. And that is a problem.

Evil in Unexpected Places

“No one gives up on something until it turns on them.”

― Thomas Ligotti

Ligotti’s statement may or may not be true, but there is something to be said for people who live consistently.

Those who have become disillusioned by the behavior of Christians are among the most intensely disillusioned people I have ever met. How do you initiate any kind of dialogue with someone completely convinced he has taken the measure of your faith and found it wanting?

On the Mount (21)

It’s going out of style now, but in times past a man proposing marriage would get down on one knee in front of his intended and ask for her hand.

As anyone who has ever googled “Marriage proposals gone wrong” can attest, that sort of thing can be risky business. The man usually makes the sacrifice of purchasing an expensive ring, then goes about proclaiming his love, most often in public, making himself visibly (not to mention emotionally) vulnerable and taking the chance that his request may be denied and his efforts come to nothing.

Sacrifice and humiliation. Interesting combination. But if you want something badly enough, maybe a little humiliation is no big deal.

Old Testament fasting was a little bit like that.

Mind the Ditches

The folks at the assemblyHUB website have embarked on an initiative to reexamine the biblical roles of men and women in the church, the world and the home (WAMS 2018). To date, Bernadette Veenstra (twice), Crawford Paul and others have weighed in on issues like complementary gender roles, women usurping authority and women’s silence in the churches.

For reasons I will get to shortly, I find myself less than delighted.

Too Hot to Handle: Eternity In Their Hearts

The most recent version of this post is available here.

The Big Gamble

The most recent version of this post is available here.

Broken Window Sins

The most recent version of this post is available here.

Opportunity and Desire

One of Chuck Snyder’s readers shares a not-so-unusual problem:

“I believe the Spirit of God is upon me to teach the Word of God with love, accuracy, patience and discernment to a lost and hurting world and to all who hunger for the truth. Several years of schooling and formal study took place in order to prepare and to show myself approved. Now, in my home church, I am given every job and project under the sun to be responsible for, except ‘teaching the Word of God.’ ”

I hear this sort of thing all the time: “My church doesn’t let me use my spiritual gift.”

Sojourners and Citizens

Not everything about sojourning is to the sojourner’s taste. That’s part and parcel of being on the road. As someone with no vested interests in the society around you — as someone just passing through — you have to kind of accept the way the locals live and occasionally look the other way, even if what they do is more than a little cringeworthy at times. When in Rome and all that …

In the Bible, sojourners were more refugees than tourists. Like Naomi or Jacob and his family, they were where they were because their own nation was experiencing famine, drought or invasion. Or, like David, Moses, Jacob (again) or Joseph and Mary, they were on the run because their king, their own people or even their family members would have been happy to see them dead.

The Christian, too, is far from home. All believers are.

On the Mount (20)

The reciprocity principle is not a new thing. It’s said to be found in some form in nearly every religion.

Perhaps the earliest written formulation occurs in the Egyptian story of The Eloquent Peasant. “Do to the doer to make him do,” the god Maat is supposed to have said, which has been generally interpreted to mean something not wildly dissimilar to the so-called Golden Rule (though we can hardly overlook the obvious self-interest in the Egyptian version). The story predates the Law of Moses, in which Israel was commanded to love their neighbors as themselves, by a couple hundred years.

Ah well, all truth is God’s truth, as the saying goes. In any case, ancient Egyptian wisdom is not circulating the way it used to.

One Bad Idea

Left uncontested, one bad idea can do astonishing damage.

When humanity fell, taking all of creation with it, the cause was a woman who defied the revealed will of God … and a man too weak to either call her on it or to take responsibility for his own sin.

A bad idea went uncontested. Today, generation after generation pays through the nose.

Again: assuming the Muslims are correct and that Ishmael is legitimately an ancestor of Muhammad, virtually every rocket launched into Israel from the Gaza Strip since 2001 can be attributed to a woman who proposed another really bad idea … and a man too weak to call her on it.

Abraham and Sarah, the Golan Heights sends its thanks.

Too Hot to Handle: An Undersized Eternity

The most recent version of this post is available here.

Zombie Church

The most recent version of this post is available here.

Tick Tick Tick …

In my Bible, Psalm 114 has only sixteen lines, but it makes a powerful point: Where God is personally present, big events inevitably follow.

Now, it’s obvious that in one sense God can be said to be present everywhere. David asks, “Where shall I flee from your presence?” The answer: Don’t bother. You can’t. God is present in the realm of the dead, in heaven and in the uttermost parts of the sea. Holding the universe together requires that sort of presence.

But that’s not the sort of presence I’m talking about.

What’s Across the Finish Line?

Christianity Today’s Todd Billings on people who have “too small a view of heaven”:

“A pastor in my home state of Michigan mentioned to me that many members of his congregation assume that there will be plenty of woods and deer in heaven. So naturally, they fantasize about shooting a 39-point buck in the heavenly woods.”

It’s a thought provoking article, worth a few minutes of time if only to draw attention to the extent of what seems like a massive blind spot in modern evangelicalism.

Practical Doctrine

Ever hear Christians complain that we really need more practical platform ministry — as if they never hear any? Mostly I’ve heard it from people listening to the same speakers I listen to; men (imperfectly but regularly) making the effort to explain how the teachings of Christ and the apostles ought to be worked out in our lives today.

I’ve also regularly heard serious Christians lament “Nobody will put up with sound doctrine anymore” — that, in effect, today’s pew-sitters want nothing but pseudo-spiritual, life-oriented, anecdote-driven blather from the platform instead of accurate and profound teaching.

It’s not outside the realm of possibility that both sides are making a not-entirely-scriptural distinction between doctrine and practice.

On the Mount (19)

There are all sorts of prayers, and all sorts of people who pray.

Some prayers are emotional; others are cerebral. Some prayers are full of adoring worship; others pour out of deeply burdened hearts on the brink of despair. Some prayers are thankful; others are needy. Some prayers are so poetic you suspect they have been scripted; others are a chaotic mess. (Those would be mine, in case you’re wondering.)

Whatever their content and whatever emotions attach to them, we can divide all prayers broadly into two categories: personal or corporate.

Imprecations and Maledictions

There’s an old eighties dirge about an abused child that starts, “My name is Luka. I live on the second floor …”

In the real world the writer’s name was not Luka, it was Suzanne. She was majoring in English Lit. at Barnard College and performing regularly in Greenwich Village when she penned that hit, and the little boy she wrote about was neither abused nor even named Luka.

So much for verisimilitude.

Too Hot to Handle: Sophistry

In which our regular writers toss around subjects a little more volatile than usual.

We’ve all seen this story before. Those of us who’ve lived long enough to remember Hal Lindsey have seen it repeatedly: a guy who specializes in the study of prophecy and has been teaching one book of the Bible for thirty years all over the world. His bread and butter (often quite literally) is finding something new to say about the same old subject that is also both current and, ideally, sensational.

Tom: And so, hot on the heels of Hanson Robotics’ press releases about their new “artificial intelligence” creation (and ‘her’ subsequent appearance on Jimmy Fallon’s show), here comes Bible teacher Mark Correll with his latest twist on prophecy: the first beast of Revelation 13 could be … AI.

Trinity Matters

The most recent version of this post is available here.

Details, Details …

Hebrews says that God spoke by the prophets (and presumably to the prophets) “at many times and in many ways”. Among these methods were visions, dreams and riddles.

The apostle Peter had one such experience on the housetop of Simon the tanner while waiting for a bite to eat and praying. Luke says, “He fell into a trance.” Peter heard a voice uttering actual words (as opposed to merely receiving an impression) and saw an accompanying vision, but the end result was perplexity, not sudden clarity.

Peter had indeed witnessed something spiritually meaningful, but had yet to find the appropriate context in which to apply the instruction he had received.

What’s Our Excuse?

We’re getting away from it now, in the kangaroo courts of Human Rights Tribunals and college campus inquisitions, but due process used to be a thing.

Built into the Law of Moses were several important procedural provisions designed to ensure that justice was done, including the oft-quoted “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.” First century Jews applied this principle across the board. It was the essence of fairness.

Yet we have it on the authority of several gospel writers that in the case of the Lord Jesus, the rulebook went out the window, as it did at Stephen’s trial and in Jewish attempts to get their hands on the apostle Paul.

In first century Judea, the kangaroos were out in force.

A Motion of No Confidence

The origins of the circumcision ritual are deeply buried in human history. The act has come to be associated primarily with Judaism, but there is plenty of evidence it did not begin there.

Infogalactic says, “Circumcision is the world’s oldest planned surgical procedure.” The earliest historical record of the ritual dates from about 2400 B.C. in Egypt, several hundred years before God introduced Abram to it.

The importance of the Genesis account lies not in it being some kind of “first” in human history — it almost surely wasn’t — but rather in the establishment of God’s covenant with Abram and his seed; a covenant of which circumcision is merely a token or symbol.

On the Mount (18)

Back in 2013, Republican congressman Jeff Duncan toured a Department of Homeland Security training facility in Maryland and observed eight or nine IRS agents engaged in target practice with semi-automatic Colt rifles. It later occurred to him to ask, “Why do IRS law enforcement agents need standoff capability that you would have with a long rifle or with a weapon similar to an AR-15?”

Good question, but it goes to the basic nature of taxation.

Taxation is not “giving”.

All That Remains

Ear wax is a good thing.

(No, Microsoft Word’s autocorrect function is not playing havoc with my posts again; this is precisely how I intended to start this one, though I quite understand if you’re confused.)

Ear wax really is a good thing. We are unbelievably well designed, and everything that happens naturally in our bodies is in service of one purpose or another. Cerumen, as it is more formally known, is about 50% fat and serves to moisten the ear canal, fight off infection and help keep dust, dirt and debris from getting deep inside your ear.

Mind you, it IS possible too have too much of a good thing.

Too Hot to Handle: Virtual Christianity

The most recent version of this post is available here.

What Are We Waiting For?

The most recent version of this post is available here.

Of Judges and Secret Kings

Not every popular song is about you or me.

For every My Funny Valentine, in which almost every listener pictures someone who makes me “smile with my heart”, instantly identifying with the songwriter in his slightly maudlin rhapsodizing, there’s a “Galileo Figaro magnifico!”

Say what? What does that even mean? But Bohemian Rhapsody was hugely popular and remains a rock classic, though nobody who’s ever heard it has the slightest idea what it’s about.