Separation Anxiety

If our culture has a mortal sin, it is discrimination, the penalty for which is shaming, mockery, job loss or exclusion from the in-group.

We are told not to discriminate between moral and immoral behaviors, regardless of the real-world outcomes such actions produce. We are told not to discriminate between the productive and unproductive use of our tax dollars, because to do so demonstrates that we are ‘phobes’ of one sort or another. For similar reasons, we are not allowed to distinguish between employees who are capable of performing required tasks and employees who are not; or between students who understand the material and students who do not. Instead, we must meet demographic targets for success based on levels of perceived historical victimhood.

We might say our society has separation anxiety. It’s in a mindless panic to make sure nothing is ever usefully distinguished from anything else.

Not As Simple As It Looks

Getting things done in the Christian life is not a simple process.

Oh, maybe it looks simple. The apostle Paul could pray this:

“… that our God may … fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.”

Simple, right? Christians like Paul pray, and a powerful God takes care of business.

Well, I guess we could read it that way. But I think there’s another side to it.

Inbox: Grace and Gratitude

PB takes thoughts from last Monday’s post in an interesting direction:

“ ‘Grace’ as understood today does indeed fall woefully short of conveying the depth of meaning in charis. Gratia, whence cometh grace, was ‘a goddess of charm, beauty, nature, human creativity and fertility in Greek mythology’, so it isn’t that the meaning has changed — it’s pretty close actually. It’s as you say — we don’t have an equivalent in English for charis.”

If we are to talk usefully about grace to people who do not understand what we mean by it, we are probably best to use four or five different English words, each conveying a single aspect of the meaning of charis.

Too Hot to Handle: Rightsizing the Church

The most recent version of this post is available here.

Unmuddling the Muddle

I don’t think it’s an overstatement to say that Christian teaching about prophecy is a chaotic muddle.

Within Christendom, in the broadest and most general terms, we find Preterists, Historicists, Futurists and Idealists. When we get into specific features of the prophetic calendar such as the Millennium, we fragment further into Pre-, Post- and Amillennialists, and the Premillennialists subdivide yet further into Pre-Tribulationists, Mid-Tribulationists and Post-Tribulationists. If I’ve left your view out, forgive me.

You will be unsurprised to find that I have no particular interest in trying to straighten all that out, and no patience for it even if I had the skill.

My Church Must Change

There’s a thread of an idea that pops up at the end of a previous post that I wanted to take a few more moments to explore, since it’s been cropping up over and over again throughout my life.

Parents love their kids, or at least they should. In properly-functioning family units, which would hopefully include most Christian families, parents generally fulfill their responsibilities more consistently and effectively, though none of us can claim to have achieved perfection in parenting. Far from it.

But some parents cannot resist putting a finger on the scales to help their kids through life. This is the source of all kinds of trouble.

A Suspicious Inversion

It’s been a few years but this guy still grinds my gears, and since he’s quite literally the poster boy for a generation — or at least for the last administration — there is a problem with that, and I hope we can see it.

Now, to be fair, nobody wants to marry a guy who resolves domestic quarrels with a fist to the face. At least, nobody normal and emotionally healthy does. But be honest here: how many women truly want to partner up with a man who possesses neither the will nor the physical strength to act in a crisis?

That’s a different question, isn’t it. This guy is all that in spades.

The Wrong Word

The most recent version of this post is available here.

Not Fade Away

The most recent version of this post is available here.

Inbox: Radical Pruning

A reader writes:

“Over the past year I had to do a radical pruning of my social media feeds and the time I spent looking at them … the constant barrage of complaints and call-outs from Christians and non-Christians worked up about some political / social / educational / economic / artistic outrage was exhausting. It was making me feel angry and disgusted with humanity, and not in a good or holy way.”

Hey, that’s honest. And taking practical steps to solve the problem, as this reader did, is an eminently more sensible solution than fuming about the world and being miserable.

Too Hot to Handle: EDM in the ‘Sanctuary’

The most recent version of this post is available here.

Disclaimers Anonymous

More and more as I observe the life and conduct of the Lord Jesus, I want to say less and say it better.

We Christians have, I think, a tendency to over-explain things, especially our own thoughts and motivations, and especially what we DON’T mean by this or that. We disclaim for good reasons and we disclaim for bad ones.

You’ve done it, I’ve done it, everybody does it. And usually it doesn’t help one bit.

4GW and the Church

Have you read anything about 4GW? It’s an interesting study.

4GW is short for Fourth-Generation Warfare, a term first used in 1989 by a team of U.S. military analysts to describe conflict characterized, as Infogalactic puts it, by a “blurring of the lines between war and politics, combatants and civilians”.

In simplest terms, a 4G war is any conflict in which one of the actors is not a state but a sub-population of some sort, ethnic or otherwise. 4GW’s goals are usually complex and long term, and may be achieved through guerrilla tactics, terrorism, psy-ops, economic pressure, media manipulation and/or other non-traditional means.

A Giant Problem, or That Stupid Sword Again

There are giants in the land.

Not Goliath, whom David slew, but that bad habit you can’t give up, and most of the time don’t really want to.

Somebody I know is fighting a giant. In his thinking, maybe 5% of the time he’s in a place where he makes an offhand remark about how he needs to go back to church, or how he needs to start reading his Bible again, or how he really needs God in his life. The rest of the time he’s just doing his thing like he’s always done it, and I suspect the will and character of God are the last things he’s thinking about. Life provides bucketloads of convenient distractions.

But can God work with 5%? I’d estimate he can. See, I’ve been there too.

Idolaters in the House

“Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

— Jeremiah 29:7, NIV

“Never seek their peace or prosperity …”

— Ezra 9:12, ESV

Two instructions: both from God, both to Israel. To the casual reader they may appear to be diametrically opposed, but they are not. The commands occur at very different times in Israel’s history under very different circumstances, and are issued with respect to very different groups of people.

The differences are instructive, I think.

The Castle and the Cave

It is often said that the three enemies of the human soul are the world, the flesh and the devil. The first and last members of this triad are instantly understood; the middle one ... well, not always.

In the New Testament, the word “flesh” (Gk: sarx) possesses a range of related meanings from merely natural (“the two will become one flesh”) to expressly wicked (“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these”).

This being the case, when we come across references to “the flesh” we may find it helpful to ask ourselves in which sense it is being used.

I Got No Strings (Among Other Things)

In her book Sacred Psychology of Change: Life as Voyage of Transformation, Marilyn Barrick writes this:

“As you may remember, the wood carver, Geppetto, gazes out his window at the starry heavens above and wishes upon a star that the puppet, Pinocchio, he has carved and painted might be a real boy. His words have been echoed by children ever since, ‘Star light, star bright, first star I see tonight, I wish I may, I wish I might, have the wish I wish tonight.’ ”

Pinocchio being a children’s story, Geppetto eventually gets his wish, though not without a fair bit of grief along the way.

In the real world getting our wishes is not so common.

Too Hot to Handle: Religion by the Numbers

The most recent version of this post is available here.

The Snare Is Broken

“We have escaped like a bird
  from the snare of the fowlers;
  the snare is broken,
  and we have escaped!”

The escape David refers to in Psalm 124 was a literal, physical one, from an enemy that would have swallowed both him and his alive if it could; an enemy with “teeth” that regarded him as “prey”. He uses metaphors in his praise, but there was nothing metaphorical about the things from which he escaped. Very likely it was cold steel or a slew of arrows aimed in his direction.

The escape I’m thinking about is of a different sort.

The Body and the Local Church

“It’s very clear from scripture that the expectation of the church is that it grows (Ephesians 4)”

— Crawford Paul

This is an interesting statement, and it’s useful in helping us to consider the difference between the Church Universal and any given local gathering of saints, denominational or otherwise. See, I’m not entirely sure it IS the Head of the Church’s expectation of his local churches that they always be in a state of perpetual growth.

The letters to the seven churches in Revelation clearly contemplate local gatherings in danger of having their lampstands removed. That’s not a good thing, but it’s a recognized reality. And even if those seven letters hadn’t been written, human nature, history and simple observation should probably make us reluctant to consider local churches as much more than temporary fixtures in a much greater plan; pawns on the divine chessboard, if I can say that without offending too many who have invested their lives in the “local testimony”.

That being the case, so much for expectations.