Semi-Random Musings (4)

Dr. Jordan Peterson likes to say the Bible is “hyperlinked”, by which he means something along these lines: that the earlier writings inform the later ones, and the later writings explain the earlier ones. Despite having been written by numerous different authors, it’s one great connected web of spiritual information.

Without giving away everything IC and I expect to discuss this Friday, we’re taking a similar position on the subject of daily Bible reading: it takes all of God’s word to interpret any given portion of it accurately. Bits and pieces here and there will not get the job done.

Other Christians take a different view.

Lambs in the Midst of Wolves

When the Lord Jesus sent seventy-two disciples ahead of him two-by-two into the Israelite towns he intended to visit, he deliberately made his followers just about as vulnerable as it was possible to be.

“Carry no moneybag, no knapsack, no sandals, and greet no one on the road.”

So, no spare tunic. No spare anything, for that matter; not even a change of clothes, from the sound of it. No backup sandals when the pair on your feet wore out, which was bound to happen when you consider the distances involved. No moneybag, so you couldn’t even buy your next meal.

Lambs among wolves. Pretty much the go-to metaphor for vulnerability and risk.

Happy Birthday to Us

Hey! For once I didn’t forget.

Way back in 1982 when Bono nicked the words of one of King David’s most familiar psalms for U2’s “40”, he only got as far as the first three verses. He missed out on my favorite:

“You have multiplied, O Lord my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told.”

Anyone who undertakes the task of telling his fellow men and women of the Lord’s wondrous deeds is fighting a losing battle. Human life is way too short, human intellect is staggeringly insufficient, and no earthly language is up to the job.

And don’t even get me started on God’s “thoughts toward us”.

Between Museum and Megachurch

The most recent version of this post is available here.

On the Mount (8)

If the chronologists have it right (and they seem to agree more than they disagree), the Sermon on the Mount was preached less than halfway into the Lord’s ministry, probably during its second year.

God’s kingdom is mentioned eight times in the Sermon’s three chapters. In these studies we have tried so far to ensure we don’t ignore the elephant in the room: the Sermon’s original, primarily Jewish audience.

As a nation, Israel did not take up the Lord’s offer to enter into the kingdom of heaven.

A Homily That Isn’t

I was about to refer to what follows as a homily, but I must correct myself in advance: properly speaking a homily is a commentary that follows a scripture reading. In this instance no scripture has been read or even referenced:

“The Church was not established in this way so that we could put all settings on autopilot, and wait for the Second Coming. As we look at the history of the Church, we see that we must constantly learn, generation after generation, what it means to be Israel.”

In this case there’s a perfectly good reason the word of God has not been called upon: I cannot think of a single verse of scripture that legitimately supports such a statement.

Too Hot to Handle: Where the Grass is Greener

The most recent version of this post is available here.

There Is No ‘Plan B’

I have a friend who regularly sends me emails full of ‘Christian’ content, mostly the type of cookie-cutter platitudes and cheesy, sentimental anecdotes popular on social media. One or two have actually been pretty decent. I have no idea where he finds them all.

I assume he sends them my way because he knows I’m a Christian and expects that they’d be of interest to me in the same way that, say, NHL trade rumours interest a hockey fan, or an article on Jeff Tweedy may interest a fan of the band Wilco. It’s a nice gesture on his part.

A Fistful of Jell-O

Too many times, trying to get a handle on complex disagreements within the Body of Christ is like trying to grab a fistful of Jell-O. And not the cubed, wobbly, gelatinous sort either. More like the runny, near-liquid stuff that races away across the tabletop or squirts between your fingers when you finally catch up with it.

Good luck nailing that down.

A long-time reader pointed me to this blog post by Barbara Roberts at A Cry for Justice, which might well represent the quintessential runny Jell-O story.

Testimony and Evidence

It’s not enough to be nice.

No, really, it’s not. If you want to be trusted — if you want to build confidence, and if you want to establish a lasting relationship — you need to first express the truth in words, then you need to embody it. Or the other way round, if you like. But when we want to send a message and have it understood, our testimony and the evidence to back it up must go together. One or the other alone will not cut it.

That first aspect of communication is expressed in scripture this way: “Faith comes from hearing, and hearing through the word.”

Right. Verbal expression is critical in building trust.

On the Mount (7)

While the prophet Daniel revealed the coming of a “kingdom that shall never be destroyed” that was to be “given to the people of the saints of the Most High”, John the Baptist got the job of formally announcing the arrival of the King to his nation.

If all we had to go on was the book of Daniel, we might associate heaven’s kingdom with the power, glory and dominance of the earthly empires that preceded it, and which it would forever eclipse and obliterate: Babylon, Medo-Persia, Greece and Rome.

That idea would not be wrong so much as it would be incomplete.

An All-Too-Common Problem

“Fret not yourself because of evildoers; be not envious of wrongdoers!”

“Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way.”

“Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.”

Three times in eight verses David reminds his readers not to get worked up over the apparent success of people who make their own way in life by taking moral shortcuts.

If the righteous need this many reminders, fretting must be a very common problem, right?

Right.

Too Hot to Handle: More Than Me

The most recent version of this post is available here.

Choking On Our Empathy

The most recent version of this post is available here.

Statute of Limitations

In many countries certain crimes have limitation periods, after which their perpetrators can be assured they will not be prosecuted for their misconduct. The practice goes all the way back to classical Greece prior to 400 B.C. For Athenians, every illegal act except homicide set a five-year clock ticking, at which point the guilty man or woman could heave a sigh of relief and move on to mulling over the potential legal fallout from more recent sins.

Likewise, for obvious reasons my insurance company does not want to be inundated with claims for covered losses that occurred Way Back When. So if you rear-end me at a traffic light on my way to work later today, I have precisely 365 days to initiate a claim, after which I will have a pretty tough time collecting anything to which I might otherwise have been entitled under the terms of my insurance agreement.

Prayer is not like that. It has no statute of limitations.

Quiet, Not Silent

“For they do not speak peace, but against those who are quiet in the land they devise words of deceit.”

Contentious, evil people always take advantage of those who can’t or won’t fight back. If that’s not a universal truism, it’s as close to one as matters.

Our political, legal and social structures are so constructed as to allow the forceful and aggressive to dominate the peaceful.

Legitimate Usage

Here and there in my daily browsings I stumble across atheists in the process of diligently constructing monuments to unbelief. These often take the form of websites attempting to debunk Bible prophecy.

Two totally unscientific observations: (1) the preferred strategy of many atheists is to throw every conceivable objection at the proverbial wall in hope that one or two will stick; and (2) most such objections arise from unfamiliarity with the text.

But not all.

On the Mount (6)

In my previous posts in this series I’ve been attempting to demonstrate the extent to which the content of the Sermon on the Mount, while often looking forward, remains inextricably tied to the Old Testament.

But the kingdom of heaven with which the Sermon is deeply concerned is itself a New Testament concept — a new frame, a new way of describing the government of God on earth. First proclaimed by John the Baptist, the kingdom occupies a central place in the teaching of the Lord Jesus. You will not find the phrase in your Bible prior to (or, rather remarkably, after) Matthew’s gospel, where it occurs 31 times.*

Before going much deeper into the Sermon, we need to pause briefly to consider what “kingdom of heaven” means.

Quote of the Day (37)

The very articulate Stefan Molyneux hosts Freedomain Radio, the most popular philosophy show on the Internet — not that he has a lot of competition in that department. Molyneux has described himself as an atheist, though these days he seems more of an agnostic than a hard-nosed denier.

Earlier this year I picked up a copy of his book Universally Preferable Behaviour: A Rational Proof of Secular Ethics, figuring I might review it here if it turned out to be of interest. The case for ethics apart from God is a tough one to make, and I was curious what sort of evidence Molyneux might produce.

Too Hot to Handle: The Weight of Tradition

The most recent version of this post is available here.