Practical Doctrine

Ever hear Christians complain that we really need more practical platform ministry — as if they never hear any? Mostly I’ve heard it from people listening to the same speakers I listen to; men (imperfectly but regularly) making the effort to explain how the teachings of Christ and the apostles ought to be worked out in our lives today.

I’ve also regularly heard serious Christians lament “Nobody will put up with sound doctrine anymore” — that, in effect, today’s pew-sitters want nothing but pseudo-spiritual, life-oriented, anecdote-driven blather from the platform instead of accurate and profound teaching.

It’s not outside the realm of possibility that both sides are making a not-entirely-scriptural distinction between doctrine and practice.

On the Mount (19)

There are all sorts of prayers, and all sorts of people who pray.

Some prayers are emotional; others are cerebral. Some prayers are full of adoring worship; others pour out of deeply burdened hearts on the brink of despair. Some prayers are thankful; others are needy. Some prayers are so poetic you suspect they have been scripted; others are a chaotic mess. (Those would be mine, in case you’re wondering.)

Whatever their content and whatever emotions attach to them, we can divide all prayers broadly into two categories: personal or corporate.

Imprecations and Maledictions

There’s an old eighties dirge about an abused child that starts, “My name is Luka. I live on the second floor …”

In the real world the writer’s name was not Luka, it was Suzanne. She was majoring in English Lit. at Barnard College and performing regularly in Greenwich Village when she penned that hit, and the little boy she wrote about was neither abused nor even named Luka.

So much for verisimilitude.

Too Hot to Handle: Sophistry

In which our regular writers toss around subjects a little more volatile than usual.

We’ve all seen this story before. Those of us who’ve lived long enough to remember Hal Lindsey have seen it repeatedly: a guy who specializes in the study of prophecy and has been teaching one book of the Bible for thirty years all over the world. His bread and butter (often quite literally) is finding something new to say about the same old subject that is also both current and, ideally, sensational.

Tom: And so, hot on the heels of Hanson Robotics’ press releases about their new “artificial intelligence” creation (and ‘her’ subsequent appearance on Jimmy Fallon’s show), here comes Bible teacher Mark Correll with his latest twist on prophecy: the first beast of Revelation 13 could be … AI.

Trinity Matters

The most recent version of this post is available here.

Details, Details …

Hebrews says that God spoke by the prophets (and presumably to the prophets) “at many times and in many ways”. Among these methods were visions, dreams and riddles.

The apostle Peter had one such experience on the housetop of Simon the tanner while waiting for a bite to eat and praying. Luke says, “He fell into a trance.” Peter heard a voice uttering actual words (as opposed to merely receiving an impression) and saw an accompanying vision, but the end result was perplexity, not sudden clarity.

Peter had indeed witnessed something spiritually meaningful, but had yet to find the appropriate context in which to apply the instruction he had received.

What’s Our Excuse?

We’re getting away from it now, in the kangaroo courts of Human Rights Tribunals and college campus inquisitions, but due process used to be a thing.

Built into the Law of Moses were several important procedural provisions designed to ensure that justice was done, including the oft-quoted “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.” First century Jews applied this principle across the board. It was the essence of fairness.

Yet we have it on the authority of several gospel writers that in the case of the Lord Jesus, the rulebook went out the window, as it did at Stephen’s trial and in Jewish attempts to get their hands on the apostle Paul.

In first century Judea, the kangaroos were out in force.

A Motion of No Confidence

The origins of the circumcision ritual are deeply buried in human history. The act has come to be associated primarily with Judaism, but there is plenty of evidence it did not begin there.

Infogalactic says, “Circumcision is the world’s oldest planned surgical procedure.” The earliest historical record of the ritual dates from about 2400 B.C. in Egypt, several hundred years before God introduced Abram to it.

The importance of the Genesis account lies not in it being some kind of “first” in human history — it almost surely wasn’t — but rather in the establishment of God’s covenant with Abram and his seed; a covenant of which circumcision is merely a token or symbol.

On the Mount (18)

Back in 2013, Republican congressman Jeff Duncan toured a Department of Homeland Security training facility in Maryland and observed eight or nine IRS agents engaged in target practice with semi-automatic Colt rifles. It later occurred to him to ask, “Why do IRS law enforcement agents need standoff capability that you would have with a long rifle or with a weapon similar to an AR-15?”

Good question, but it goes to the basic nature of taxation.

Taxation is not “giving”.

All That Remains

Ear wax is a good thing.

(No, Microsoft Word’s autocorrect function is not playing havoc with my posts again; this is precisely how I intended to start this one, though I quite understand if you’re confused.)

Ear wax really is a good thing. We are unbelievably well designed, and everything that happens naturally in our bodies is in service of one purpose or another. Cerumen, as it is more formally known, is about 50% fat and serves to moisten the ear canal, fight off infection and help keep dust, dirt and debris from getting deep inside your ear.

Mind you, it IS possible too have too much of a good thing.

Too Hot to Handle: Virtual Christianity

The most recent version of this post is available here.

What Are We Waiting For?

The most recent version of this post is available here.

Of Judges and Secret Kings

Not every popular song is about you or me.

For every My Funny Valentine, in which almost every listener pictures someone who makes me “smile with my heart”, instantly identifying with the songwriter in his slightly maudlin rhapsodizing, there’s a “Galileo Figaro magnifico!”

Say what? What does that even mean? But Bohemian Rhapsody was hugely popular and remains a rock classic, though nobody who’s ever heard it has the slightest idea what it’s about.

What Does Your Proof Text Prove? (8)

It’s That Man Again was the most successful British radio comedy of the WWII era. One of its more famous sketches featured a pair of handymen named Claude and Cecil who were so excessively deferential they never managed to get anything done. Cecil would say, “After you, Claude,” and Claude would reply, “After you, Cecil,” and that would pretty much be the end of that.

The writer of the Daily Reflection at The High Calling is having his own “Claude and Cecil” moment.

Semi-Random Musings (5)

Last week’s Too Hot to Handle discussion with IC on the subject of collective identity opened a bulging can of worms, and we could hardly avoid leaving a few of those slimy stragglers wriggling around in the bottom of the rowboat.

One such not-entirely-explored issue is the importance of caring for immediate and extended family, a responsibility that in the New Testament is committed to both Christian men and women.

It’s also a responsibility Western governments have in the not-too-distant past assumed on our behalf — not entirely, but extensively.

On the Mount (17)

It takes courage to stand up and pray in public if you’re shy by nature, but not that much courage; maybe only a little more than it takes to spill your guts on Facebook or Twitter. Judging by the number of people doing that, it must feel pretty good. And of course if you’re the type of person who loves to be the centre of attention, it doesn’t take any courage at all to pray in public. It’s like swimming to a duck.

It certainly doesn’t require faith.

The Price of Proximity

The most recent version of this post is available here.

Too Hot to Handle: Collect Yourself

The most recent version of this post is available here.

All By My Self

The most recent version of this post is available here.

A Better Job

Paul had Timothy circumcised. He didn’t require the same of Titus, and makes a point of saying so. Then he went and told the Galatians, “If you accept circumcision, Christ will be of no advantage to you.”

Three apparently similar situations. Three completely different responses: You SHOULD, You don’t NEED to and You absolutely must NOT under any circumstances. Yet Paul had not made some sudden grand discovery about the circumcision question right in the middle of his life and ministry. And he certainly was neither inconsistent nor hypocritical.