Too Hot to Handle: Kissing Through the Fence

The most recent version of this post is available here.

Five Lessons We Can Learn from Jordan Peterson

In an excellent recent post entitled “Masculinity Without Permission”, Doug Wilson happened to name-check Jordan Peterson as someone who, despite not being a Christian, is actually more biblical on the subject of masculinity than many evangelical elders.

I won’t belabor that point; it’s Doug’s, and he said it better than I can. But I will go him one better: I think there are at least five things I’ve learned from Peterson that it would benefit my fellow evangelicals to consider seriously.

So here goes.

Heretics and Coffee

What is a heretic, really, for practical purposes?

her·e·tic, noun, one who dissents from an accepted belief or doctrine

No, no. If we’re going to sling around religious terminology, we’d better consult the experts:

“Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and Catholic faith, or it is likewise an obstinate doubt concerning the same …”

— The Catechism of the Catholic Church (CCC 2089)

We use the word pretty casually in Christian circles when someone says something a little off the spiritually-beaten track, but mostly we mean it frivolously.

Third Row from the Back

You’ve all met Joe, right?

Joe’s been coming to your church forever. He and his wife sit at the end of the third row from the back, a holdover from when their kids were small and he or Cheryl might have had occasion to escort one or the other out discreetly mid-service.

It’s fifteen years later now; the boy is off to college and the daughter is about to be. And Joe and Cheryl still sit in the third row from the back.

More importantly, to all appearances fifteen years have changed nothing substantial in Joe’s relationship with the Lord, and definitely nothing about how he relates to the Lord’s people.

On the Mount (22)

Towards the end of the children of Israel’s multi-century sojourn in Egypt, they were enslaved by a king with no appreciation for the history his people shared with the Hebrew minority living among them, and no understanding of how Israel’s presence in his land had been of unprecedented benefit to his nation. So Pharaoh used force to put God’s people to work, and they built him his legendary treasure cities, places where the king could store up his excess goods against the remote possibility of bad times.

The irony is that it was Joseph, a son of Israel, who had first taught the Pharaohs the principle of laying up excess wealth as insurance against those all-too-frequent “evil days”.

Recommend-a-blog (25)

John’s Gospel is my favorite.

Those of you who think we shouldn’t have favorite books and especially favorite Gospels are, of course, welcome to make the requisite harumph-ing noises, but a greater number of readers are probably quietly affirming, “Yeah, me too.” And of course in finding particular delight in John, I am not in the least disparaging Matthew, Mark or Luke, all of whom wrote with specific purposes, intended audiences and special emphases, and each of whom is tremendously edifying in his own particular way.

But John is just different.

Too Hot to Handle: Crashing and Burning

The most recent version of this post is available here.

Time to Face the Music

The most recent version of this post is available here.

Horrific Hymnology

The most recent version of this post is available here.

Who’s Got the Microphone?

One natural follow-up question from Saturday’s post on the subject of roles is this: “Did women ever prophesy in New Testament church meetings?”

I ask it largely out of curiosity: even a crystal-clear scriptural example of a prophetess addressing both men and women in a congregation (assuming we could find one, and we can’t) would not really help us toward working out our own roles in a day in which we are no longer able to prophesy in the specific sense in which Paul uses the word.

Future Harvest, Present Grace

Fox Business says one reason a significant number of Millennials struggle to find work is that self-control is still considered a major workplace asset. Rightly or wrongly, employers tend to associate that quality with older workers.

Self-control is the ability to subdue our impulses in order to achieve longer-term goals; to do the necessary things even when our emotions get in the way — not a priority much stressed in the last few generations. Karl Moore notes, “Millennials value emotion. They are taught in high school and university a Postmodern worldview which puts thought [and] emotions on nearly the same plane.”

Well, if how I feel is going to dictate what I do today, I should not be surprised to find at the end of the day that I haven’t got a whole lot done. And that is a problem.

Evil in Unexpected Places

“No one gives up on something until it turns on them.”

― Thomas Ligotti

Ligotti’s statement may or may not be true, but there is something to be said for people who live consistently.

Those who have become disillusioned by the behavior of Christians are among the most intensely disillusioned people I have ever met. How do you initiate any kind of dialogue with someone completely convinced he has taken the measure of your faith and found it wanting?

On the Mount (21)

It’s going out of style now, but in times past a man proposing marriage would get down on one knee in front of his intended and ask for her hand.

As anyone who has ever googled “Marriage proposals gone wrong” can attest, that sort of thing can be risky business. The man usually makes the sacrifice of purchasing an expensive ring, then goes about proclaiming his love, most often in public, making himself visibly (not to mention emotionally) vulnerable and taking the chance that his request may be denied and his efforts come to nothing.

Sacrifice and humiliation. Interesting combination. But if you want something badly enough, maybe a little humiliation is no big deal.

Old Testament fasting was a little bit like that.

Mind the Ditches

The folks at the assemblyHUB website have embarked on an initiative to reexamine the biblical roles of men and women in the church, the world and the home (WAMS 2018). To date, Bernadette Veenstra (twice), Crawford Paul and others have weighed in on issues like complementary gender roles, women usurping authority and women’s silence in the churches.

For reasons I will get to shortly, I find myself less than delighted.

Too Hot to Handle: Eternity In Their Hearts

The most recent version of this post is available here.

The Big Gamble

The most recent version of this post is available here.

Broken Window Sins

The most recent version of this post is available here.

Opportunity and Desire

One of Chuck Snyder’s readers shares a not-so-unusual problem:

“I believe the Spirit of God is upon me to teach the Word of God with love, accuracy, patience and discernment to a lost and hurting world and to all who hunger for the truth. Several years of schooling and formal study took place in order to prepare and to show myself approved. Now, in my home church, I am given every job and project under the sun to be responsible for, except ‘teaching the Word of God.’ ”

I hear this sort of thing all the time: “My church doesn’t let me use my spiritual gift.”

Sojourners and Citizens

Not everything about sojourning is to the sojourner’s taste. That’s part and parcel of being on the road. As someone with no vested interests in the society around you — as someone just passing through — you have to kind of accept the way the locals live and occasionally look the other way, even if what they do is more than a little cringeworthy at times. When in Rome and all that …

In the Bible, sojourners were more refugees than tourists. Like Naomi or Jacob and his family, they were where they were because their own nation was experiencing famine, drought or invasion. Or, like David, Moses, Jacob (again) or Joseph and Mary, they were on the run because their king, their own people or even their family members would have been happy to see them dead.

The Christian, too, is far from home. All believers are.

On the Mount (20)

The reciprocity principle is not a new thing. It’s said to be found in some form in nearly every religion.

Perhaps the earliest written formulation occurs in the Egyptian story of The Eloquent Peasant. “Do to the doer to make him do,” the god Maat is supposed to have said, which has been generally interpreted to mean something not wildly dissimilar to the so-called Golden Rule (though we can hardly overlook the obvious self-interest in the Egyptian version). The story predates the Law of Moses, in which Israel was commanded to love their neighbors as themselves, by a couple hundred years.

Ah well, all truth is God’s truth, as the saying goes. In any case, ancient Egyptian wisdom is not circulating the way it used to.