Theism and the Skeptics [Part 2]

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Anonymous Asks (6)

“How do you reconcile Ephesians 2:8-9 with James 2:24?”

Well, let’s take a crack at that. First, the apostle Paul in Ephesians:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Then James:

“You see that a person is justified by works and not by faith alone.”

I’m going to assume the bone of contention here is the two phrases “saved through FAITH” (i.e., not as a result of works) and “justified by WORKS”. These statements appear to be contradictory.

But are they?

What Does Your Proof Text Prove? (11)

A censor librorum is a Roman Catholic ecclesiastical authority charged with the task of reviewing texts and granting to them a decree of nihil obstat, or their church’s authoritative approval. Nihil obstat is Latin for “nothing stands in the way”. If your commentary or explanation of church doctrine has that declaration on it, you are good to go in the Catholic world.

Not being Roman Catholic, and because my comprehension of Latin is pretty much limited to Veni, vidi, vici, I had to look that up.

All to say that back in 2004, a censor librorum declared the following explanation of Genesis 38:8-10 to be “free of doctrinal or moral errors”. Take that for what it’s worth.

Apocrypha-lypso (10)

In this series, we have been examining ancient books which Protestants almost universally exclude from our Old Testament canon.

So far, our Apocryphal entries have self-disqualified for five or six different reasons, including but not limited to historical inaccuracy and theological inconsistency (God is not a son of man, that he should change his mind). After all, if the Bible is God’s word, it seems obvious that documents for which inspiration is claimed must show some fundamental consistency with the accepted canon of scripture.

But today’s entry is neither historically dodgy nor theologically at odds with the rest of the Bible. It is one of our more credible contestants to date.

A Word of Discouragement

“If you look at most successful people, somewhere in their background there is someone cheering for them and believing in what they can accomplish,” says Harrison Barnes.

“Have you ever been in a situation where you really needed someone to just say the words ‘It will be okay’? Until you reach that point, you might underestimate the power of encouragement,” say the people at SuccessStory.com.

Encouragement means believing in people, cheering for them and getting them to think positively about their chances of success at what they are doing. Or at least so goes the conventional wisdom.

Naturally I disagree, or this wouldn’t be much of a post.

How Not to Crash and Burn (25)

If you live long enough, you will find there are times when a soft answer just doesn’t turn away wrath. We are living in times like that today.

Watch carefully the next time the social media point-and-screechers descend en masse upon an unfortunate public figure accused of violating some new PC piety. No apology, no show of contrition and no amount of craven deference slows down the social justice juggernaut once it has a full head of steam. It pours out its bile until a tastier snack inadvertently presents itself.

That doesn’t make Proverbs 15:1 incorrect. After all, it’s a proverb, not a prophecy or a doctrinal statement.

Too Hot to Handle: The Christian Nation

In which our regular writers toss around subjects a little more volatile than usual.

In America is not a Christian nation: The dark capitalist roots of our country’s most destructive myth, Andrew Aghapour quizzes Princeton professor Kevin Kruse about the “Christian nation myth”.

As with most things in the media these days, the title is a bit sensationalist and the substance of the article a little less dramatic. Basically, it’s what it purports to be: the assertion that America is not and never has been a Christian nation, with a bit of window dressing that suggests a mini-conspiracy by businessmen and evangelicals to spread that myth.

Tom: Immanuel Can, I think we can agree that America is demonstrably not a Christian nation today. Has it ever been?

Theism and the Skeptics [Part 1]

The most recent version of this post is available here.

The Burden of the Lord

In the years leading up to the Babylonian captivity, God spoke many times through his prophets to the people of Judah and their religious leaders. However, the message he sent them was not to their taste. The leadership, especially the false prophets and priests, were disinclined to accept any correction of their way of life, but were understandably reluctant to be seen to defy God in any obvious way.

Then they discovered a rather ingenious solution. Instead of prefacing their own declarations with “Thus says the Lord” or some other claim to God’s final authority over the message they brought to the people, they began instead to speak of something they called the “burden of the Lord”. This “burden”, they claimed, came to them in dreams, sufficiently foggy and amorphous that it was necessary for them to explain it in their own words rather than God’s.

This approach enabled them to claim sufficient heavenly authority to maintain their prestige and position without obliging them to say anything difficult or truthful that might offend their audience. It was the perfect compromise.

Anonymous Asks (5)

“How do I stay close to God when there is nothing bad happening?”

A fire extinguisher is a great thing to have in your kitchen if you have accidentally ignited the grease on the stovetop. But when you don’t have a five foot pillar of flame shooting up to blacken the kitchen ceiling — which is 99.99% of the time — a fire extinguisher is a little awkward. It’s big enough that it kind of disrupts the décor, but important enough that you don’t want to stash it at the back of a cupboard where you can’t find it when you need it.

You may appreciate your fire extinguisher when it saves you a visit from the fire department, but you don’t have a relationship with your fire extinguisher.

Need I point out that God is not like a fire extinguisher? But a lot of people treat him that way.

Apocrypha-lypso (9)

I once came across an online critic of the gospels who attempted to demonstrate his Bible savvy by pointing out that one gospel records a miraculous feeding of 5,000 while another tells of only 4,000 being fed.

“Aha! Contradiction!” cried the elated skeptic, hoping for one of those “gotcha” moments we all enjoy from time to time.

Of course if you’re familiar with either the books of Matthew or Mark, you’ll recall that they each contain references to both feedings. Worse (for the critic at least), Mark records a conversation between Jesus and his disciples that explicitly compares the two events right down to counting the post-dinner leftovers. Jesus fed huge crowds of hungry men, women and children on at least two occasions. Two careful writers noted it.

Two Baptisms

Matthew’s 3rd chapter records Christ’s baptism by John; that moment inaugurates Christ’s public ministry.

The background is simple enough: John was performing a baptism of repentance and many queued up to take their turn under the water. The baptism John offered was meant to signify that the recipient had confessed and turned from his or her former sinful choices, and was now committed to God-honoring conduct.

A baptism of repentance demonstrated in a very public way, to a large crowd of onlookers, that you were a penitent sinner.

How Not to Crash and Burn (24)

Most proverbs are by their very nature generalizations. Two-liners are too pithy to cover every eventuality. Really, they just give you a good sense of what the odds are that Behavior X will produce either a favorable outcome or a bad one.

Now, for any individual sub-optimal way of doing things, there are almost always a few rare favorable outcomes. Exceptions to the rule. People love to point to these oddities as if they somehow invalidate the wisdom of the sages who warn us about the consequences of bad behavior:

“My dad drank all day, every day for 40 years and his liver is just fine!”

Hey, sure, there are probably a few dads around like that.

Too Hot to Handle: Enforcing Conformity

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Perfect Confidence

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As Perfect as Me

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Anonymous Asks (4)

“Does God not accept or dislike the genders in the LGBTQ+ community?”

Interesting question, and it requires that we define our terms a bit first, as certain groups are currently playing fast and loose with the word “gender”. The following is a little bit of linguistic history nicked from Infogalactic:

“Sexologist John Money introduced the terminological distinction between biological sex and gender as a role in 1955. Before his work, it was uncommon to use the word gender to refer to anything but grammatical categories. However, Money’s meaning of the word did not become widespread until the 1970s, when feminist theory embraced the concept of a distinction between biological sex and the social construct of gender.”

I believe this is more or less accurate. Let’s go with it.

Apocrypha-lypso (8)

“One of these things things not like the others
  One of these things just doesn’t belong ...”

— Sesame Street

Ah, the relics of my misspent youth.

I hated school. Hated it with the burning rage of a thousand suns, or one of those other overwrought metaphors my kids use.

I loathed it so passionately that in order to avoid it, I spent an inordinate amount of time home “sick”, usually on the pullout couch. Daytime TV just doesn’t get much better than muppet Ernie and the “One of These Things” song.

And once in a blue moon there’s even a spiritual application ...

Misconceptions About Christian Forgiveness

From Psychology Today, on the subject of forgiveness:

“Most psychologists recommend mustering up genuine compassion for those who have wronged us and moving on from the past, instead of allowing bitterness and anger toward others to eat away at us.”

Read that quote carefully and consider: is that the way you think about forgiveness? Would you conclude forgiveness is complete when the person who has been wronged is finally able to feel the prescribed emotions about their victimizer?

If so, what happens if despite best efforts you are unable to “muster up” the appropriate emotions? What if your feelings absolutely refuse to play along?

How Not to Crash and Burn (23)

“Whoever is simple, let him turn in here!”

They say there is no free lunch, but Wisdom and Folly are out advertising one. Their message is delivered in the same venues: the highest places of the town, where everybody can hear them and see the long-term results of responding to one or the other. They have the same ad campaign, and they target the same hungry demographic. They reach out to those in need of a set of principles by which they can order their lives. Both metaphorical “women” offer to meet that very common need, but only one can really do so, for reasons that will shortly become evident.

Solomon contrasts living wisely and living foolishly.