Loving an Abstraction Abstractly

Christianity Today’s editor in chief Mark Galli recounts a personal crisis:

“It may have been as the result of hearing a sermon, or perhaps reading a book. But I distinctly remember thinking that my Christian life was sorely lacking in the love of God.”

Not only that, but as Galli frankly concedes, he wasn’t even really sure he wanted to know and love God more deeply. He certainly did not yearn for intimacy with God as he felt he should.

Ouch.

Anonymous Asks (42)

“How do we minister if we are already in a Christian school?”

Outside of the modern religious and political contexts, the word “minister” simply means “agent” or “assistant”. More importantly, when we find the word “minister” used in the Greek New Testament, it has an established meaning which translators have replicated inconsistently in English.

That meaning is “servant”.

Hope Against Hope

I’d like to play an under-par round of golf this summer. I’d also like to play QB for the Browns once Baker decides to hang up his jersey. Sadly, neither the PGA nor the NFL have been in touch to schedule my appearance. If you’re making a list, I also wouldn’t mind winning the lottery; although apparently I’d have to actually buy a ticket to have a chance of that happening.

Some people might call those things “hope”. I call them pipe dreams.

How Not to Crash and Burn (60)

We are still in the penultimate chapter of Proverbs, and while there are expositors who disagree, I believe we are now reading the words of Agur rather than the words of Solomon.

Unlike the great king of Israel who was granted exceptional wisdom by God, Agur seems to be nothing more impressive than an average devout man observing the world. All the same, by the Spirit of God, he has left us with a few useful reflections. After all, James tells us, you don’t need to be a king to be wise. All it takes is asking in faith.

Too Hot to Handle: Anonymous Asks (41)

In which our regular writers toss around subjects a little more volatile than usual.

Tom: It’s Crossover Friday!

A couple of weeks ago my co-contributor Immanuel Can helped me answer a question for one of my weekly Anonymous Asks columns. I had another doozy handed to me this morning, and I think I’m going to share this one with him too. Here goes:

“Many Christians seem to live more in defeat than in constant victory. Shouldn’t the word of God, being born again, or both, be more spiritually powerful in order to make it easier to battle sin? Wouldn’t a bunch of victorious believers be a better testimony?”

I’ll let you take first crack at that, IC …

“I Love You,” She Said Determinedly

The most recent version of this post is available here.

Exile or Egypt?

Yesterday we looked at the Assyrian invasion of Israel which took place during the ministry of the prophet Isaiah around 2,700 years ago.

With an army at their doorstep, the citizens of the city of Samaria were confronted with a choice: repent of their sins, humble themselves under the chastening hand of God and probably end up in Assyrian exile, or else seek the protection of the Pharaoh in Egypt in hope of retaining some of their wealth and a few shreds of national pride.

The message God gave Isaiah for the people was quite unambiguous: “Don’t go down to Egypt.” Not a complicated instruction, but it certainly went against Israel’s inclinations.

The Egypt Option

Roughly one hundred years before the city of Samaria fell to Assyrian invaders, King Jehu of Israel offered tribute to their king, Shalmaneser III.

We know this from an inscription on the side of a seven-foot obelisk currently making its home in the British Museum. It depicts a rather scruffy-looking Israelite monarch on his face at the feet of his Assyrian counterpart. The accompanying caption reads, “The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.”

The black obelisk was carved approximately 2,800 years ago. As you may appreciate, there are not many such items around. Those that remain are highly valued by historians.

Anonymous Asks (40)

“In Genesis, Adam and Eve leave the garden and cities are already there and other people. Please explain.”

This is definitely something you have been told, not something you have observed for yourself. I can say that with confidence because it’s quite wrong, and even a quick and dirty scan-read of the first chapters of Genesis should not leave a reader with that impression.

Inbox: Blaming the Buzzsaw

Concerning the judgment of the Egyptian firstborn in Exodus 12, Qman writes:

“I would say that many people would sort of be appalled at the fact that the Egyptian firstborn (mostly politically innocent; depending on age, this could be into young adulthood) had to bear the brunt of this whole affair. What would the conversation between God and that creature be when they met? God to firstborn: ‘Sorry I just had to kill you because your king had a major attitude.’ How would that go over?”

Good question.

How Not to Crash and Burn (59)

To call Agur an obscure Old Testament character would not be out of line.

The first twenty-nine chapters of the book of Proverbs set out the compiled wisdom of Solomon. Obviously not all of it; we’re told he wrote 3,000 proverbs and an additional 1,005 songs, so this is the tip of a large iceberg. It’s a pretty impressive resume by any standard.

Too Hot to Handle: Cult of Personality

The most recent version of this post is available here.

Who’s Minding the Store?

The most recent version of this post is available here.

Hooks and Nooses

“[I]f you serve their gods, it will surely be a snare to you.”

We often have more than one reason for saying the things we say. God could have said, “If you serve their gods, I will be offended.” That would certainly have been true. He could also have said, “If you serve their gods, you will find it useless.” This too is true. Inanimate carvings of wood and stone have no power to protect or deliver. He could have said, “You don’t understand that serving their gods is really serving demons.” Once again, entirely true. He could even have said, “If you serve their gods, I will punish you severely.”

This was most definitely the case.

The Olive Tree in Romans

Significant numbers of Christians over the years have had difficulty understanding the image of the olive tree the apostle Paul uses in Romans 11. If you doubt this, consult any combination of online commentaries. You’ll quickly see interpretations differ wildly.

For those who wonder why something like this matters enough to merit an entire blog post, bear in the mind that Romans 11 speaks of the future place in God’s purposes of his earthly people, the nation of Israel. An increasing number of Christians are convinced all God’s promises to Israel are fully realized in the Church, and that the “Israel” of which the Old Testament speaks is actually … well … us.

How you understand the olive tree is all tied up in that.

Anonymous Asks (39)

“How did dinosaurs exist if they are not found in the Bible?”

It’s next-to-impossible to determine for certain what really happened fifty years ago, let alone four thousand plus. Try internet-researching a moderately popular TV series from the late 1960s or early 1970s. A few are quite well preserved. For most, you’ll find a super-grainy, speedily deteriorating video clip of the opening and closing credits of a single, sorry episode, hastily digitized and uploaded to YouTube, and maybe a transcript of a TV Guide episode summary on one of the Wikis.

The Religious Flesh

The most recent version of this post is available here.

How Not to Crash and Burn (58)

Three of these final nine Solomonic proverbs address masters and thieves.

For the thief, there is a certain excitement and freedom from the moral strictures others are required to observe, but these come with the potential hazard of arrest, prosecution and punishment. Flaunting society’s rules always brings with it the possibility of eventual payback. And while it is certainly a better lot in life overall to be master rather than servant, that role brings with it responsibilities, decisions and difficulties neither slave nor employee really has to trouble themselves about.

Though very different, neither master nor thief is always a desirable role to play.

Too Hot to Handle: Sexuality and Public Education

In which our regular writers toss around subjects a little more volatile than usual.

[Editor’s note: This post is almost four years old, and the Ontario government that implemented these curriculum changes is long gone, thank the Lord. But don’t think they (or others like them) won’t be back in short order. Sadly, these issues will be part of our lives until the Lord returns.]

In the news this week: the sex education curriculum for the Ontario public school system will now be implemented starting in Grade 4. That’s correct: if you live in Ontario, your eight-year-old will be discussing sex in class come September.

And not just the usual stuff we were embarrassed to listen to in high school.

Getting to the Truth

The most recent version of this post is available here.