A Disturbance in the Force

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His Own Place

“Judas turned aside to go to his own place.”

I have often wondered what the apostles meant by saying that Judas went to “his own place”.

I’m not the only one. For example, I’ve heard at least one Bible teacher say from the platform that the apostles (or perhaps Luke, the writer of Acts, in summing up their prayer in his own words) were sort of hedging their bets; discreetly avoiding passing judgment on Judas’ fate since they could not be 100% sure what had really happened to him. In this — or at least so it is alleged — they are modeling for us Christian virtue.

I find that explanation weak tea.

They Did Not Know

“Now the sons of Eli were worthless men. They did not know the Lord.”

“Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.”

The first of these two editorial comments from the writer of 1 Samuel sheds a little light on an otherwise inexplicable feature of Christendom: that a non-trivial number of people who make their living from full-time religious service are vile human beings. They care only for themselves, and in catering to their own desires do great evil to their fellow men and women, even casting doubt on the reality of Christ and the salvation he offers.

Anonymous Asks (65)

“How can I satisfy my sexual needs and desires outside of marriage?”

This is certainly a loaded question. We need to be quite clear that there is one — and only one — legitimate Christian outlet for sexual energy: a Christian marriage. The apostle Paul is quite explicit about this. Marriage to a fellow believer is God’s remedy for the temptation toward sexual immorality of all sorts.

As stated, our question of the day can only be answered one way: You can’t. If that sounds a tad draconian, perhaps a little perspective is in order.

Inbox: Demon Possession and the Church Age

A friend emailed me some thoughts on demon possession worth passing along:

“A couple weeks ago someone asked me for my thoughts on demon possession and the role it plays today [he had been reading something written by Derek Prince]. This led to the following thoughts, and I’d appreciate yours.”

Time and Chance (8)

Christians work not just because we are commanded to, or because we enjoy it, or because we think toil is intrinsically meritorious. We work because work serves a higher purpose.

One example: the apostle Paul reminded the Thessalonians, “[W]e worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.” Paul, Silvanus and Timothy were deeply concerned about the example they set for the people to whom they preached, and so they labored ceaselessly to make sure their actions were consistent with their words, and thus validated the principles and precepts they taught.

They did this, Paul says, out of affectionate desire. Their hearts were full of love, and so their toil was joyful and purposeful rather than vain and frustrating.

In this, Christians are more than a little unusual.

Too Hot to Handle: The New Social Engineers

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Minding Our Own Business

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The Purpose of the Sacrifices [Part 6]

Continuing an examination of the sacrifices of the Old Testament. We started with what the sacrifices WERE NOT and are now examining what they WERE.

In my last post we looked at the sacrifices as a reminder of sins and asked why a constant reminder was necessary for God’s people.

But what other purposes did the sacrifices serve?

The Purpose of the Sacrifices [Part 5]

Continuing an examination of the sacrifices of the Old Testament. We started with what the sacrifices WERE NOT and are now examining what they WERE.

In my last post we examined the way in which the sacrifices served the very practical purpose of providing food for God’s servants and their families.

What other purposes did the sacrifices serve?

Anonymous Asks (64)

“Does everything happen for a reason?”

That ominous yellow ticket under your windshield wiper: did God do that?

Just curious.

Some Christians are determinists. They think everything that happens, no matter how minuscule or insignificant, is a product of God’s deliberate calculations; in effect, that God micromanages the universe. In believing this, they feel they are glorifying God, because they are acknowledging his sovereign rule.

In their view, yes, God gave you that ticket. You will thank him later.

Confession and Edification

“Confess your sins to one another and pray for one another.”

“Let all things be done for building up.”

Let’s get the obvious out of the way first: whenever one presumes to associate verses about different subjects, it is pretty much obligatory to acknowledge what they mean in their original contexts. Long time readers of the New Testament will already know my first quotation comes from James, and has to do with sick Christians who feel they are under judgment telling mature believers the previously-concealed truth, whatever that might be, in hope of being healed. They will also surely be familiar with the second quote, which has the apostle Paul observing the governing metric by which Christians may assess the value of verbal contributions during their gatherings.

Both verses are bigger than their immediate contexts. They embody principles we may quite reasonably apply in circumstances other than those specifically addressed by the NT writers.

Time and Chance (7)

Last week I pointed out that Ecclesiastes 2 divides neatly into three sections, observing that the phrase “so I turned” marks the transition from one subject to the next. In the first section, the Preacher considers the emptiness of hedonism as a philosophy. This is not a position with which most of our readers are likely to disagree.

This second section, however, deals with the shortcomings of wisdom as a be-all and end-all. That may not be quite so obvious. However, as we will shortly see, even living wisely has its downside.

Too Hot to Handle: American Laodicea

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A Dangerously Clear Head

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The Purpose of the Sacrifices [Part 4]

Continuing an examination of the sacrifices of the Old Testament. We started with what the sacrifices WERE NOT.

In my last post I pointed out what should be obvious to any evangelical Christian or cursory reader of the book of Hebrews: that the Old Testament sacrificial system neither disposed once-and-for-all with the question of sin from God’s perspective, nor did it clear the conscience of the worshipers.

So what WERE the sacrifices for then?

The Purpose of the Sacrifices [Part 3]

Continuing an examination of the animal sacrifices of the Old Testament, starting with what they were not, and moving to what they were.

In my last post I tried to establish that the sacrifices neither fed God nor gave him pleasure, and that they were useless without the right attitude and accompanying actions.

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“If I doubt my salvation, am I still saved?”

Doubts are a part of life. If you have never had them, you simply haven’t lived long enough yet.

To understand the answer to this question, it is necessary to consider how we were saved in the first place. Paul answers it very simply: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

Put your trust in the resurrected Christ, then acknowledge his right to rule. Over the world. Over your life. In public. Not complicated. These are the beginnings of the salvation process.

The People Standing Around

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Time and Chance (6)

The last few verses of Ecclesiastes 1 (v12-18, which we discussed in this space last week) may best be viewed as a summary of the Preacher’s intentions for the book. He is about to apply his exceptional wisdom to all aspects of human experience in hope of finding meaning.

Spoiler alert: he tells us his conclusion up front before going into his investigations in detail.