The most recent version of this post is available here.
“If you’re tempted to think God might be speaking to you, he isn’t. When God speaks, you can’t miss it.” — Greg Koukl
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Thursday, November 28, 2019
Wednesday, November 27, 2019
Inbox: Qualified Omniscience
“The word of the Lord came to Samuel: ‘I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.’ ”
“It is apparent this type of statement does not present a problem to you
but it might to the newcomer. It seems to contradict or at least not explain the
presumption or notion of God’s omniscience. How can God regret something that
he is, by definition, aware of from the beginning?”
Q’s email arrived just as I was sitting down to pick out a topic for today’s post.
We may have to change his name to “On-Cue Man”. There’s more to his missive,
including thoughts-in-progress about how such a conundrum might be resolved,
which you can find here, at the original post.
Labels:
1 Samuel
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Inbox
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Omniscience
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Open Theism
Tuesday, November 26, 2019
Demons and Daily Living
Stand to Reason columnist Alan Shlemon
writes:
“To be honest, I believe in Satan and demons, but my belief in
them makes little difference in how I live. There are two reasons for
that. One, I often feel awkward talking about them for fear that people
might think I’m (spiritually) weird. Two, I don’t know exactly what they
do and what I can do to affect their activity.”
I think this is fairly common among Christians. More than a
few of us would confess that the oddballs who speak constantly of
demonic oppression or the “works of Satan” spook us just a little a bit.
Does belief in demons affect how we live? Not really, at
least not in any way we’d notice. Should it? That’s another question.
Labels:
Demons
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Satan
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Stand to Reason
Monday, November 25, 2019
Anonymous Asks (68)
“Can Christians use essential oils and aromatherapy?”
Today’s question is about a couple of modern trends, but
could well be about almost anything that is not intrinsically evil. “Can
Christians dance?” “Can Christians listen to popular music?” “Can Christian
girls wear Lululemons?” “Can Christians eat pork?”
The same biblical principles will help us with answering just about any “Can Christians [fill in the blank]?”
question.
Labels:
1 Corinthians
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Anonymous Asks
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Christian Testimony
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Conscience
Sunday, November 24, 2019
Grace to the Undeserving
“May the Lord be with you, as he has been with my father.”
Jonathan, son of Israel’s first king, said these words to
David, who would become Israel’s second king. If you know the story, it may
initially appear he was laying on the irony so thick it required a backhoe, or
at least a team of oxen. His father Saul had a history we might optimistically
describe as checkered: initially anointed and blessed by God, but characterized
by rebellion and self-will. Told that he was to be rejected from being king, he fought God all the way.
He never seemed to realize he was fighting a losing
battle. That tells you everything you need to know about Saul.
Saturday, November 23, 2019
Time and Chance (11)
In interpreting any given statement in Ecclesiastes, we are
wise to look carefully at the Preacher’s current train of thought. Unlike the book of
Proverbs, for the most part Ecclesiastes is not a collection of unrelated bits
of wisdom. It is primarily an orderly series of arguments and observations.
Even where the direction of the writer’s thought flow does
not immediately jump out at us and we are tempted to think he may have drifted
off topic, he inevitably loops back to his theme. It is more than likely, then,
that the meaning of any obscure thing the Preacher says may be at very least
tangentially connected to his larger subject, as opposed to coming at us right
out of the blue.
Knowing this is fairly helpful when we consider our next two verses.
Labels:
Ecclesiastes
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Life
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Time and Chance
Friday, November 22, 2019
Too Hot to Handle: Globalism and Censorship
In which our regular writers toss around subjects a little more volatile than usual.
![]() |
The tree of the knowledge of good and evil? |
[This post is slightly over four years old, but is starting to look a bit prescient in some respects and a little naive in others — Ed.]
Two legal rulings I came across this week have implications
not just for this blog, but for all Christians on the internet.
The first is a ruling from European Union regulators that
internet users in its member states have a “right to be forgotten”. Google has complied by instructing all its Blogger
users worldwide to post a notice giving EU users information about the use
of cookies on blogs originating in Canada, the US and everywhere else. In
Europe, 90,000 requests for the removal of links and stories are already
being processed and European regulators are now arguing the removals should be
global, not just in Europe.
Labels:
Evangelism
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Globalism
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Internet
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Recycling
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Too Hot to Handle
Thursday, November 21, 2019
Ship of Fools, or The Titanic Arrogance of Postmodernity
The most recent version of this post is available here.
Labels:
Atheism
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Liberalism
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Postmodernism
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Secularism
Wednesday, November 20, 2019
A Better Idea
In theory, all genuine believers agree God knows best. How could he not? He
made man from the dust of the earth. He
knows us inside and out. Everything we encounter in life is the direct product of interaction with
a system God created and which he
actively maintains. The New Testament even tells us that we have
a sympathetic advocate in the Lord Jesus, one who understands what it feels like to encounter
temptation. Right and wrong are not mere abstractions to him; he knows the practical and emotional cost of choosing the good, every single time.
Of course he knows best. Who could possibly argue?
And yet, when the will of God is revealed to us, almost
everyone at one time or another has a ‘better’ suggestion to offer. Our bright ideas
do not all spring from exactly the same motives, but they are inferior all the
same, sometimes appallingly so.
Tuesday, November 19, 2019
Doesn’t Always Mean What We Think It Means (4)
Sometimes Christians make arguments which are broadly correct, but wrong in the specifics. They reach the right conclusions, but
do it by wrong reasoning. More often than not, they do this by inadvertently making
false claims about the meaning of Greek or Hebrew words, usually for lack of careful
research.
Now, it may be argued that perhaps this sort of error is not
a big deal, since the listener gets to the correct place in the end regardless
of the road used to get him there. Unfortunately, one of two things occurs: (1) the
listener cannot navigate to his interpretive destination again without his
misguided mentor, or (2) he can, and in doing so he too becomes a
proponent of errors in method, if not actual errors in doctrine.
Either outcome is undesirable.
Labels:
Doesn't Always Mean What We Think It Means
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Eternity
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Fulfillment
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Mark
Monday, November 18, 2019
Anonymous Asks (67)
“Are intrusive thoughts sin?”
Intrusive thoughts can be distracting, distressing and very,
very hard to get rid of. They keep us from focusing on things we know are more
important, and things we really need to deal with. They raise issues we are eager to put to bed. They make us question whether we have truly forgiven
others, and whether we even have full control of our own faculties.
Intrusive thoughts are certainly a pain. But are they
sinful? Good question.
Labels:
Anonymous Asks
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Fear
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Thought Life
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Worry
Sunday, November 17, 2019
You Could’ve Just Asked
Some people approach God as if he is mechanical rather than
personal; as if checking all the right religious boxes will get you what you
want out of him, after which you can happily go on your way until the next time
you need something.
It’s not specifically a Catholic thing, an Orthodox thing,
or a Protestant thing, but it’s definitely a thing. The tendency to view
God as a stimulus-response Being on a cosmic scale can infect even the most theoretically-liberated
evangelical heart.
Saturday, November 16, 2019
Time and Chance (10)
What does it mean that God has “put eternity into man’s
heart”? The statement is baffling and comprehensible in near-equal parts.
It is impossible to imagine mere human beings are capable of
any substantive grasp of the transcendent or even the nature of our own being. That’s
the baffling part. We are not fully equipped to understand ourselves, let alone
anything more significant. We are more animals than angels: tiny, exceedingly finite beings concerned primarily with matters of comparative
trivia.
The comprehensible part is that on some undefined level we
all understand that the Preacher’s statement is true. We know it because we feel it.
Labels:
Ecclesiastes
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Meaning
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Time and Chance
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Work
Friday, November 15, 2019
Too Hot to Handle: Nonsense That Remains Nonsense
The most recent version of this post is available here.
Labels:
Theologian
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Too Hot to Handle
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Worship Leader
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Worship Teams
Thursday, November 14, 2019
The Force Farce
The most recent version of this post is available here.
Labels:
Testimony
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Witnessing
Wednesday, November 13, 2019
Order in Disorder
The book of Judges records some of the most distasteful
tales in all of scripture, and does so unflinchingly and without a great deal
of unnecessary editorializing. There is much we can learn about human nature
from the first few hundred years of Israel’s possession of the land God had
promised to Abraham, almost all of it predictably bad. Few would dispute that
the book ends on the lowest of low notes, with the oft-repeated declaration
that “In those days there was no king in Israel” and the rare editorial
conclusion, “Everyone did what was right in his own eyes.”
As we might expect, everyone’s “right” turned out to be
spectacularly wrong.
Labels:
1 Samuel
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Inspiration
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Judges
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Saul
Tuesday, November 12, 2019
The Point of the Exercise
It is God who confers authority, but he doesn’t do it for its own sake.
Sure, a position of authority often comes with side helpings:
popularity, riches, dignity, power, a (usually temporary) legacy ... and (in
Old Testament times at least) a bunch of wives. But these are baubles. They are
not the point of the exercise. Other things come with authority too: abuse,
rebellion, heckling and a horrible, frequently harrowing level of responsibility —
but let’s not get into those.
My point is that it is always and only the WORK that matters
to God, not the status or other benefits that authority confers.
Monday, November 11, 2019
Anonymous Asks (66)
“Did Jesus have brothers and sisters?”
I’m going to answer this as if it reads “earthly brothers and sisters”. In other words, literal
siblings, children from the womb of the same mother. We all know of situations in which the words “brothers” and “sisters”
are used figuratively in everyday language, particularly in a religious context.
In this case we will not bother talking at length about New Testament figurative
uses of “brother” or “sister”, as the answer is obvious enough to make this a
very short post indeed.
So let’s get the metaphorical usage out of the way quickly.
Labels:
Anonymous Asks
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Christ
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Matthew
Sunday, November 10, 2019
Semi-Random Musings (17)
How many significant lessons have you absorbed from the
history of neighboring provinces or states back in the 1640s, and how often do
you reference them when making important decisions today? My guess would be not
too many, and not very often.
At the Red Sea, shortly after the final vanquishing of the
Egyptian army, Moses and the people of Israel sang these words to the Lord: “The
peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.” Perhaps at the time that was more anticipatory than precisely accurate:
Philistia was all the way across the Sinai Peninsula. It seems unlikely the
news of Pharaoh’s stunning defeat could have traveled so far so fast.
Labels:
1 Samuel
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Semi-Random Musings
Saturday, November 09, 2019
Time and Chance (9)
The first eight verses of Ecclesiastes 3 are among the most famous in all of scripture. Go ahead, name another
#1 U.S. single with 3,000 year old lyrics. Even today, I find myself singing them in
my head rather than merely reciting them. They so obviously reflect reality that one wonders they even need to be stated, but such is the
nature of poetry. If we did not use these words, we would need others instead.
Still, there are probably one or two dusty old hippies
around who might be shocked to learn Pete Seeger was not their author.
Labels:
Ecclesiastes
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Time and Chance
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