Mystery Beasts and Inscrutability

The forty-first chapter of the book of Job has thirty-four verses in an English Bible. Thirty-two of those describe a mystery beast you and I have never seen and almost surely never will. The remaining two are about God.

I think those two are probably the point of the chapter, no? At least it’s as good a guess as any.

Quote of the Day (42)

It’s hard to believe how frequently “everything old is new again”, how often “what goes around comes around”, or how reliably “the past does not repeat itself, but it rhymes”.

Having studied the past only just a little, I have still seen enough to grudgingly second the truism that “Those who do not learn history are doomed to repeat it.” Even its slightly darker kindred observation, “Insanity is doing the same thing over and over again and expecting different results,” though wildly overused, has become cliché precisely because we have to acknowledge that people do this all the time.

We really must be nuts.

Anonymous Asks (101)

“If all my sins are forgiven, why do I need to stop sinning?”

The New Testament gives us a fair bit of insight into what forgiven people look and act like. Jesus once told a paralyzed man, “Take heart, my son; your sins are forgiven.” The expression he used means something like “Cheer up!” That might be a little difficult for most paralyzed people.

But it gives us an idea what Jesus saw as the higher priority, and what is most important in life. If we had to choose between our health and being forgiven our sins, we would be immeasurably better off sick and forgiven than to be healthy and remain guilty in the eyes of God.

Forgiveness matters.

Redistributionism and Jubilee

The Great Isaiah Scroll. Wrong chapter,
but you get the general idea ...

Howard Bess is a retired Baptist minister from Alaska whose novel application of the Bible’s teaching about the Jewish Year of Jubilee to issues of social justice in twenty-first century America has attracted a lot of positive attention.

“Thank you — what a beautiful interpretation of that passage,” gushed one reader. “I love the sense of Judaism and Christianity out of which Bess operates. It immediately recommends itself to me as wholesome and authentic,” enthuses another.

But despite the alleged aura of wholesomeness and authenticity, it seems to me that Bess doesn’t so much reinterpret Luke 4 as miss its real meaning as completely as did the citizens of the Lord’s hometown of Nazareth, his original audience.

Time and Chance (44)

Unless we have studied ancient languages, identifying formal Hebrew proverbs in the text of Ecclesiastes is a bit beyond most of us. To make it easier, my edition of the ESV has displayed roughly a quarter of the 221 English verses in the book with hanging indents instead of regular paragraphing, so that the reader can distinguish poetry, proverbs or quotations from the Preacher’s ongoing narrative.

The highly subjective nature of this style treatment becomes evident when we examine the same verses in other translations.

Too Hot to Handle: Unpardon Me

In which our regular writers toss around subjects a little more volatile than usual.

Matthew, Mark and Luke all make reference to a sin that will, in Matthew’s words “not be forgiven”. Mark calls it an “eternal sin”.

The reference has been a source of distress down through the centuries to Christians who fear they may have committed it and be irreversibly destined for perdition.

Tom: Personally, Immanuel Can, I’ve always thought the unpardonable sin was lazy exegesis, but I haven’t got much scripture to back me up there.

Immanuel Can: Lazy exegesis? Bad, yes, but probably pardonable if you repent. Now, being a Pittsburgh Steelers fan … that’s a whole different category: expect perdition.

Vision, Inspiration and Leadership

The most recent version of this post is available here.

Quotable Quotes

I’m pretty sure that is (used to be?) a regular feature in Reader’s Digest. Anyway, they won’t mind me nicking their title ...

I had promised about two years ago to update the links page for our semi-regular Quote of the Day feature. It currently links to 41 posts with another on the way shortly. The update was to include the names of each person quoted, which seems a fairly helpful thing to do for anyone who is trying to catch up on these after the fact.

At any rate, that has finally been done. You can find the index page here if you’re interested, or access it any time from the banner on the main page of the blog.

At your service,

Tom

Which Error?

“You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.”

What is the “error of lawless people” to which the apostle Peter is referring, here at the end of his second letter? When an error threatens to carry us away and make us unstable in our faith, it would seem useful to correctly identify it.

That said, the answer is not necessarily straightforward. The possibilities, I think, are two.

Out in the Woods

Van life proponent and pseudonymic woodsman Foresty Forest comments on some well-known people’s conjectures about the nature of reality, and his own motivation for wandering the mountains and valleys of the more obscure parts of Canada:

“Elon Musk, who thinks that reality is all just a simulation ... what kind of processing power would you need to model all these rocks, texture-map them ... what kind of computer would you need for that? That’s the question.

I started losing interest in gaming, and getting into real life adventures.”

Anonymous Asks (100)

“Can I really do all things through Christ?”

The question is a reference to a familiar Bible verse, Philippians 4:13, which reads, “I can do all things through him who strengthens me.” It is often quoted by sports celebrities after a win in the big game, or in other situations where someone who has been successful wants to make sure he gives appropriate credit to God for his help along the way.

But is that what the verse is saying: that any Christian can become proficient in any realm whatsoever because God will make it happen? Not really.

Hide and Seek

“You will ... find me, when you seek me with all your heart.”

“I was ready to be found by those who did not seek me.”

Do those two statements sound the tiniest bit contradictory? They aren’t really. They might contradict each other if they were both promises, and both given to exactly the same people under precisely the same circumstances, but they are not. One is a promise; the other is simply an observation, though a singularly important one for those it affects.

Either way, the notion that God is out there to be found — and, even better, willing it to happen — is something about which we ought to rejoice.

Time and Chance (43)

The so-called “golden rule of Bible interpretation” is this: When the plain sense of scripture makes common sense, seek no other sense. I have heard this line attributed to a few different people, so let’s give credit both to whoever came up with it and to those who have helpfully passed it on.

We often find this principle provoking heartfelt agreement among Bible teachers. It is slightly more unusual to find expositors following it with consistency.

Too Hot to Handle: Faith in the Crosshairs

In which our regular writers toss around subjects a little more volatile than usual.

The website GodIsImaginary is an interesting study.

As you might guess from the title, it’s the work of evangelical atheists attempting to lure gullible Christians into the spiritual equivalent of a Venus flytrap. The bait is a little bit of flattery: “I’m going to assume you are an educated Christian”, “You are a smart person. You know how the world works, and you know how to think critically.”

It’s quite a clever move actually. For once, they’ve dialed back the mockery and abuse atheists can rarely resist in the interest of catching more flies with honey.

The Mercy of Fire

The most recent version of this post is available here.

Too Big for Its Boots

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”

A “lofty opinion” is a theological argument that is too big for its boots. The Greek word from which we get the expression is hypsōma, which means an elevated structure. Rightly recognizing the apostle is speaking of metaphorical heights, other English translations use the expression “pretension” or “presumption”, “proud obstacle” or “speculation”.

Vessels of Wrath and Vessels of Mercy

We’ve been looking at the question of whether God really prepares some people for destruction and others for glory. How and to what extent is his sovereignty exercised within the human heart?

Romans 9 is much misunderstood where this subject is concerned. In yesterday’s post I made the case that nothing in the first 18 verses of the chapter deals with the subject of individual salvation. Paul’s subject there is God’s election of nations and other groups to strategic roles in human history for his own sovereign purposes.

Anonymous Asks (99)

“What should I do about my ‘privilege’?”

The Lord Jesus once told a story about a man who tested three of his servants by bestowing upon them varying degrees of privilege. To one he gave five talents of money to invest, which a marginal note in my Bible tells me was something in the order of 100 years’ wages for a laborer. That was a huge privilege, not to mention a mammoth responsibility. To another servant he gave two talents, or forty years’ wages. To a third he gave a single talent to manage, which is still more than I make in six years.

All three servants were exceedingly privileged.

Right There in Front of My Face

From the Department of Missing the Obvious, let me present John 3:16, which I have been hearing my entire life without really hearing it.

This happens. Unfortunately it happens quite a bit. Bear with me. Perhaps the three things I am going to share with you today about God’s love are perfectly evident to you, and always have been.

Let’s just say they didn’t jump out at me, even though they were always right there in front of my face.

Time and Chance (42)

Forty-two Saturdays into our study of Ecclesiastes, we come at last to the phrase which we have taken as our theme: “Time and chance happen to them all.”

Why do things happen to us the way they do? Ancient mythology makes reference to three goddesses who were thought to assign individual destinies to mortals at birth. The Greeks called them the Fates. The unsaved talk about “Lady Luck”, usually on their way to the casino, personifying an imagined force to which nobody can really appeal, but which every gambler hopes to have on their side. Even atheists find themselves inexplicably using the phrase “It was meant to be”, as if a random roll of the dice could actually signify intelligent purpose.

But in a world without revelation and with no sure way to know if there is a God or how he operates, we can only blame time and chance for the good and bad things that come our way.