A Profound Apology

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Foreigners and Citizens

The Law of Moses has much to say about how the people of God were to treat foreigners.

Though there is some overlap in the Hebrew terminology, context makes it clear foreigners were of two very different types. There was: (1) the person of foreign origin who resided among the people of God, often referred to as a sojourner; and (2) the true foreigner, whose place of residence was elsewhere.

The latter term is sometimes translated “alien” or “stranger”.

Responsive Law

Much is made of the fact that Christians are not obligated to keep the Law of Moses, and those who have come to understand the freedom believers experience in Christ are immensely grateful that the unbearable burden of compliance with its innumerable regulations has not been placed on us as a condition of salvation.

That said, disconnecting from the concept of law altogether, as certain modern evangelical preachers encourage us to do, is an impossible task.

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“Do I have to believe the Bible is inerrant to be saved?”

I believe the Bible is the product of men who “spoke from God as they were carried along by the Holy Spirit”; that all scripture (as the Christians of the first century understood the word “scripture”) is breathed out by God and is not only profitable but fully sufficient to equip those who seek God for everything he will ever require of them. I believe the scripture cannot be broken. Its own writers claim repeatedly that God was speaking through them and that what they wrote and said was trustworthy.

Of Gourds, Barley and Building Small Houses

I hate to waste food. I also like a dash of pasta sauce in my morning omelette.

So last week when I noticed a little yellow spot of mold floating in my open jar of pasta sauce, I thought I could probably just spoon out the bit that was starting to turn and then make good use of the rest of the jar. I didn’t want to miss that little extra zip of flavor I’m used to.

Hoo boy. Not my brightest move.

Mining the Minors: Amos (4)

As discussed briefly in our introductory post, as divine judgments go, the judgment of nations prophesied in the first few chapters of the book of Amos is a little unusual.

In the mid-eighth century BC, the eight nations targeted by the prophet occupied approximately 50,000 square kilometers of contiguous geographic territory east of the Mediterranean Sea, extending from the middle of modern-day Syria down through Lebanon and Israel to a few dozen kilometres north of the current Egyptian border and, on the far side of the Dead Sea, well into Jordan.

National judgments are fairly common in the Old Testament; simultaneous mass-judgments of multiple nations less so.

Too Hot to Handle: Woman Overboard

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Attack of the Killer Reason

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Vain Salvation

These days, when we read that we are to “love our enemies”, many Christians in the West find ourselves thinking long and hard to find anyone in our lives to whom that word genuinely applies. We are just a bit short in the enemy department ... or at least that’s my personal experience.

There are notable exceptions, but the sorts of foes modern Christians encounter are more along the lines of surly relatives, ungrateful children or fellow employees with a tendency to step on others to get ahead. And I suppose not too many of us are overly disappointed with that arrangement.

Seeing and Being Seen

The first chapter of John is all about seeing and being seen.

We begin with a God who cannot be seen with the human eye or fully understood with the human brain — no man has ever done it — and a God who has allowed himself to be seen in all his grace, truth and moral glory.

Then John sees Jesus coming toward him. His first spiritual impulse is to ensure others see him too. “Behold,” he cries. “Behold, the Lamb of God.”

See!

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“What are the names of the devil?”

The writers of scripture refer to mankind’s most virulent and determined enemy by a number of names and titles and with many different images. Some of these started as mere descriptions and evolved into proper names, while others originally referred to lesser spiritual beings and came to be used as euphemisms for the devil himself. In some cases it is debatable whether they are really intended to be used as proper names at all.

This list is not exhaustive, but I have tried to include the most common ones and to group similar names and concepts together.

Too Much for Sunday School

I can recall nearly every chapter of Daniel from my childhood. Many kids who grew up in Christian homes can (or could; our current generation may not be so well versed).

This shouldn’t surprise us. Many stories from Daniel make fantastic Sunday School material, and I mean literally fantastic — there are miracles to be found throughout the book: the golden image and the fiery furnace; Nebuchadnezzar’s dream; the king’s humbling at the hand of God; the writing on the wall; the den of lions; the prophetic visions of coming kingdoms depicted as beasts (kingdoms we actually studied in history class, so I knew this was no fairy tale); and so on.

And the stories are not just fascinating; they make significant moral points: stand for what you believe in; don’t be proud; don’t blaspheme; trust in God; the heavens rule.

Of course the book sticks in our memories. Why wouldn’t it?

Mining the Minors: Amos (3)

There’s a lot of talk today — and maybe this is the case in every generation — about the evils of generations past and how they affect the present, conferring “privilege” on some and disadvantaging others.

Much of this talk is nonsense, nothing but hunger for political power masquerading as a quest for justice. Moreover, the outrage directed at the alleged beneficiaries of multi-generational injustices is very selective. For example, we are not allowed to excoriate the practitioners of modern-day Islam for 9/11, but it is perfectly fine to blame the economic and social disadvantages of today’s American black community on the current generation of whites, including many whose ancestors did not even cross the Atlantic until years after the abolition of slavery. Equal weights and measures, and all that.

Nevertheless, notwithstanding the abuses of the concept in the present day, there remains some biblical validity to the idea of cumulative multi-generational sin that brings the judgment of God to bear on a single, unfortunate generation.

Too Hot to Handle: Abandoning Ship

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My Sheep

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Failure to Choose is a Choice Too

The other day I came across a paperback a few years old credited to a number of generally reputable authors and entitled Hard Sayings of the Bible.

Why not? There are more than a few commonly misunderstood or genuinely obscure sayings in scripture to work with, perhaps even enough to fill a decent-sized book.

But I wonder if we don’t make some sayings harder than they should be.

Some Christians tend to mistake indecisiveness for graciousness. Thus a waffling, cover-all-the-bases interpretive position may be thought humble when it is merely uncommitted. A failure to point out the logical fallacies on the other side of a scriptural question may seem charitable when it is merely cowardly.

Progressive Revelation and Paradigm Shifts

Seismic enough for you?

Whenever I come across an overly-technical explanation of some phenomenon in Christendom, I like to try to restate it for myself in plain English before I decide whether it makes any sense.

On that note, if you haven’t heard of them, the Ontario Consultants on Religious Tolerance (OCRT) have set themselves the task of reducing bigotry by exposing religious people to information about other religions.

A worthy undertaking. Perhaps.

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“Why is the Bible so violent?”

On one level the answer to this is fairly obvious: any work that accurately documents human history or tells a believable tale of any length and scope about us will invariably involve violence unless it is highly censored or terribly dishonest. Julius Caesar is violent too, as is Macbeth, Moby Dick and even To Kill a Mockingbird.

So the Bible is violent because people are violent.

Forgive or Die

“I can’t forgive him,” the young man told his counselor.

Understandable, I think. I don’t know all the details, but it seems the speaker has been quite horribly mistreated and cannot bring himself to feel forgiving toward the person who has hurt him so badly. He simply can’t let it go.

More significant is the young man’s concern for his own soul, since he has read the very words of the Lord Jesus himself and has concluded that if he cannot feel forgiveness toward this individual who has had such a negative effect on his life, then he cannot be saved.

And “forgive or die” is a pretty scary ultimatum to face when your feelings won’t play along with what your Christian friends are telling you is the right thing to do.

Mining the Minors: Amos (2)

Any map of the Middle East from the time of the prophet Amos, including this one (if you want something larger than the map to the right), shows an interesting feature of the judgment of nations we read about in chapters 1 and 2.

The six Gentile nations — and all eight nations against which Amos prophesied, including God’s own people in Israel and Judah — are not chosen willy-nilly from here, there and everywhere in the Middle East; rather, they comprise a contiguous geographic region of over 50,000 square kilometers. Israel sits dead center in this region, while Judah abuts it on the south, Ammon on the east, Moab on the southeast, Philistia on the southwest, Phoenicia (Tyre) on the northwest, and Damascus (southern Syria) on the north. Only Edom does not have a common border with Israel, and it has common borders with both Judah and Moab.

This suggests that rather than a series of separate judgments, we are considering a single massive, transformative event that affected every one of these nations to differing degrees.