Cutting to the Chase

I recently labored through the first volume of C.W. Previté-Orton’s Cambridge Medieval History, which covers the period from the late Roman Empire through to the twelfth century in a little under 700 pages. I say “labored”, but some parts (the earlier ones) were actually fairly exciting. However, as the venerable historian’s focus shifted from Italy and Greece to Germany, then Western Europe, I bogged down in a morass of what appeared (from my limited and relatively disinterested perspective) to be mediocre personages doing mediocre things.

I’m sure it wasn’t really that way.

Anonymous Asks (341)

“What is the core message of the Minor Prophets?”

Sometimes a question is too general to be useful. That’s not a criticism of the anonymous person who asked today’s poser. He is probably trying to get a clear, simple reply to an area of Bible inquiry he finds interesting. Sometimes that is easy to do. Other times it isn’t.

This would be one of those.

Faith in Strange Places

Almost everybody who’s ever flipped the pages of a Bible has noticed most versions have bold headings interspersed throughout its paragraphs to help the reader navigate what would otherwise be a daunting wall of text. Most also understand that these are not original content, which is to say they were inserted by English-speaking translators or editors relatively recently. They were added for much the same reason most of our blog posts have little orange headings every few paragraphs. They break up the text and give you an idea what you are about to encounter. They help the eye keep moving.

The heading atop Joshua 9 in my ESV reads “The Gibeonite Deception”. That’s not wrong exactly, but it’s sure not the whole story of that chapter. Sometimes you find faith in strange places.

119: Pe

Pe [פ] is the seventeenth letter of the Hebrew alphabet. It is also the Hebrew word for “mouth” and refers to the power of speech to change one’s world. (Not by coincidence, pe appears as “mouth” in the third verse of this section of Psalm 119, though not in connection with speech or power.) We can see how the word is used in scripture from Genesis forward, creating several intriguing Hebrew idioms. One example: Pharaoh says to Joseph, “All my people shall order themselves as you command.” The word “command” there is pê. What Pharaoh literally said is that all Egypt would conduct itself “according to Joseph’s mouth”.

That’s some pretty powerful speech, but then we worship a God who spoke our world into being.

Too Hot to Handle: Religion by the Numbers

In which our regular writers toss around subjects a little more volatile than usual.

Lyman Stone is a Lutheran believer who likes math. So he has built, in his words, “a complete annual dataset for every religious group in America as far back as I could get data”. That turns out to be 1925. If you want to know how your favorite denomination is doing demographically these days, especially compared to how it has done historically, Stone might well be the most informed guy on the block.

George Barna would be proud. Maybe. Assuming he doesn’t mind the competition.

Tom: You’ve mentioned before that you’re not a big stats guy, IC. What is it you don’t like about parsing data?

Just Church (13)

This week, we’re continuing our discussion of guilt. It’s a key tool being used today by the Woke Left to bludgeon Christians into cooperation with the leftist agenda, and bring that agenda into the church. The Christian recognition of human guilt is leveraged to induce a heightened and unwarranted anxiety about us becoming seen as narrow, discriminatory, unfair, or racially insensitive. In this state, we become vulnerable to the recommendations of seemingly-nice false teachers who claim to lead the way to greater justice and fairness in church life.

Let’s unpack those tactics. We might ask, “Why is guilt such an effective weapon against society in the present moment?” and “How is it even more effective as a weapon against the church?” That’s what we’ll cover this week: and next week, we’ll complete the picture by showing how the kind of guilt we are being invited to experience today is unlike godly guilt and repentance, so we can recognize it for what it is — a strategy of the enemy intended to disorient, fragment and demoralize our people, and thus to render them pliable to an ungodly agenda.

A Toasted Kitten Sandwich

As I write this, we’re not even two weeks into Donald J. Trump’s second presidency, and already the opinions are flying online. Evangelicals who voted for him are generally positive about the way he hit the ground running, others are concerned that too many Christians visibly associated with a secular Trump presidency spells trouble for the church down the road. Still others are, for now at least, holding their peace and waiting to see where this all goes.

Let’s not even talk about the reaction from the Left. You’d think the President had just eaten a toasted kitten sandwich live on national TV. (He didn’t. Let me just head that rumor off before someone starts it.)

Oracles of God

“… whoever speaks, as one who speaks oracles of God.”

Assuming we take the word “speaks” to mean “addresses the congregation when believers gather”, it should be evident Peter wrote these instructions to Christians exercising the spiritual gift of teaching rather than the spiritual gift of prophecy, though we know both were present among members of the first century church.

The reasons for this are twofold.

Anonymous Asks (340)

“I have a couple of books on my shelf written by Ravi Zacharias. What would you do with them?”

If you have been living under a rock and don’t know the name, Ravi Zacharias was a highly influential apologist, writer and evangelist, the head of a $35-40 million international empire ... er, Christian ministry. His books sold two million copies and his YouTube videos received hundreds of thousands of views.

He died in May 2020, shortly following which allegations surfaced of repeated sexual misconduct over many years.

A Track Record with the Lord

“But You, Lord, are a shield around me,
My glory, and the One who lifts my head.
I was crying out to the Lord with my voice,
And He answered me from His holy mountain.

Selah

I lay down and slept;
I awoke, for the Lord sustains me.
I will not be afraid of ten thousands of people
Who have set themselves against me all around.”

When David found himself in trouble, he would remember the dealings he had had with the Lord in other times of trouble. He did this with Goliath, remember? He said to Saul, “Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has defied the armies of the living God.” He knew that when he was fighting to rescue “sheep”, the Lord God would be with him, no matter how great the enemy might look. It had been so before; and it would be so again.

119: Ayin

The Hebrew letter Ayin [ע] means “eye” and signifies not just functional vision but spiritual understanding. The words “eyes” and “understanding” appear six and ten times, respectively, in Psalm 119, so we are not surprised to find both in the first few verses of today’s reading, not least because the importance of seeking understanding from God through his word is the major theme of the psalm.

Occasional verses that address others interrupt some sections of the psalmist’s prayer; however, today’s stanza focuses entirely on God.

Too Hot to Handle: Going Crazy

In which our regular writers toss around subjects a little more volatile than usual.

What could inspire a pleasant, thoroughly secularized gay man to trumpet the virtue of belief on YouTube?

Well, in this case, it’s a new Pew Research study which reveals that a staggering 56.3% of white, liberal women age 18-29 have been diagnosed with a mental health condition at some point. That’s a mind-blowing number.

Tom: The report also indicates conservatives of both sexes were only half as likely (16.3% vs. 33.6% and 27.3% vs. 56.3%) to be diagnosed with mental health issues as their liberal counterparts in the same age group, which understandably prompted Dave Rubin to start talking about the value of having a fixed set of beliefs.

Just Church (12)

Chapter 4: What Social Justice Does to the Fellowship

I once knew a woman who was raised in a very abusive home.

Her father was so violent and unpredictable in his temper that she never knew when she would be bullied and struck, or for what. Life was a continual “walking on eggshells”, and as she grew up she began to adopt various strategies for survival. As time passed these strategies became ingrained in her personality.

Her father died in her early adult years, and she escaped. Eventually she married a large, kind-hearted man with a particularly generous and even disposition. Never in their years of married life would he raise a hand to her in violence. Nevertheless, the scars of the past ran deep. How deep they ran she did not even know.

The Next Moses

Right in the middle of Deuteronomy, God promised Israel another mediator “like Moses”. Well, technically, he did it roughly forty years earlier, but Deuteronomy is where we find the details.

Exodus 20 tells the original story of this awesome encounter and its consequences, and Moses repeated it to a new generation of Israelites in Deuteronomy 5. God graciously accommodated a terrified people at Sinai (Horeb), unwilling to continue experiencing the Almighty’s presence directly, when he spoke to them from heaven out of the midst of the fire and gave them the first ‘ten words’ out of many commands.

The people then begged Moses to receive God’s message to them on behalf of the entire nation.

The Spirit of Jonah

“But with you there is forgiveness, that you may be feared.”

The line that precedes these words in Psalm 130 reads, “If you, O Lord, should mark iniquities, O Lord, who could stand?” The question is rhetorical, and the intended response is “Nobody.” If God gave everyone exactly what he or she deserved, this planet would be a hollowed-out, smoking husk.

But he doesn’t, and there’s the rub. God “devises means so that the banished one will not remain an outcast”. “He is not wishing that any should perish, but that all should reach repentance.”

Anonymous Asks (339)

“Is there a conclusive argument for the existence of God?”

Sadly, there is no conclusive argument either for the existence of God or anything else. The reason is unbelief. Perhaps I should not use “reason” and “unbelief” in the same sentence. They are in fact mutually exclusive. The unbeliever refuses compelling arguments, persuasive evidence, and even the science he claims to worship when any of these do not agree with his predetermined position.

For such a man, literally nothing is ever conclusive.

Gadflies and Blinded Eyes

Wesley Huff is a Toronto-based apologist and popular YouTube presence with considerable experience in public debates on behalf of the Christian faith. Ammon Hillman is an American classicist who was raised Baptist, but apostatized from the faith in his early twenties and has been passing himself off as a public intellectual and serious Greek scholar ever since.

Bernie sent me one of Huff’s YouTube shorts last week in which he comments on Hillman’s bizarre assertion that the word “Christ” actually means “to be stung by a gadfly”.

Really? Really? Okay, let’s play …

119: Samekh

Hebrew scholars say the letter Samekh [ס] signifies support and protection. The idea is that the perimeter of the letterform symbolizes the Creator and the interior depicts his creation, surrounded on all sides, upheld and protected by him. It’s a nice thought, and it definitely fits with the eight verses of this fifteenth stanza of Psalm 119.

We might note that while the perimeter of the samekh has substance, the interior is a void. Accurate symbolism is not always flattering.

Too Hot to Handle: Alt-Personhood

In which our regular writers toss around subjects a little more volatile than usual.

Fox News reports that the Baltimore Book Festival has dropped Rachel Dolezal’s invitation to participate in the festival this year after receiving too much negative public feedback.

You may remember Ms Dolezal from a flurry of media scrutiny in 2015 when it was revealed that the leader of the Spokane chapter of the National Association for the Advancement of Colored People wasn’t really a person of color after all, but was in reality a little blonde in blackface.

Tom: IC, I don’t understand. Society says it’s not only okay but morally imperative for me to self-identify as a woman if that’s how I feel about myself, even if I have been born biologically male. It will defend my right to call myself any made-up gender I like, even to the point of stripping you of your right to disagree with me about it in the public space.

Just Church (11)

• Justice must be achieved in the present world.
• Racism, sexism, homophobia, ageism, colonialism, ableism, and other such forms of prejudice are our real problem.
• It’s the whole social system at fault, but the church and you are guilty too.
• Guilt is collective, and you can’t escape your social location and your social guilt.
• Everybody’s guilty, and nobody can repent enough.
• To envy anybody who seems privileged is noble, and to resent their advantages is virtuous.

So the present system, whatever it is, and all authority must fall. You can only lift the burden of some of your guilt by joining in an unrelenting war against authority and the existing order — by becoming an “ally” of “the oppressed”.