Quote of the Day (41)

In a week when the usual suspects have been howling for a “disproportionate response” to the downing of a U.S. navy spy drone, it’s refreshing to find a commentator who prefers violent provocations be met with no response at all.

Don’t worry, this is not about the Strait of Hormuz or what constitutes Iranian airspace. The provocation is storyline-only, and the response to it is disproportionate only if you fail to consider the circumstances in which it occurs.

Anonymous Asks (47)

“How did people stay alive so long back in the Old Testament?”

If we are going to consider how it was that people were able to live to exceptional ages in the early chapters of Genesis (930 years for Adam, 912 for Seth, 969 for Methuselah, which is the highest recorded, and so on), we had better first ask the question, “Did they really?”

After all, some Bible students believe they did not. I think they’re wrong, but we should at least let them weigh in.

Immanentizing the Eschaton

Let’s get this out of the way right up front: when you hear that someone is trying to “immanentize the eschaton”, it’s simply educated jargon. It’s a more confusing way of claiming they are trying to bring on the end times. I expect it’s intended to leave us midwits scratching our heads in perplexity, but who knows? The accusation has been leveled against utopian secularists and evangelical Christians alike.

Most recently I found it in Infogalactic’s entry on Postmillennialism, which I was discussing in this space just the other day: “It [postmillennialism, especially reconstructionist postmillennialism] has been criticized by 20th century religious conservatives as an attempt to immanentize the eschaton.”

How Not to Crash and Burn (65)

As we have noted in previous installments, there are different kinds of proverbs. One very common sort is the command. An example: “Do not add to his words lest he rebuke you.” Another is the warning: “The eye that mocks a father ... will be eaten by vultures.” A third is the appeal: “Give me neither poverty nor riches.” All these teach us in different ways.

Agur’s favorite type of proverb was none of the above. More than anything else, Agur was a keen student of the natural world. His proverbs are primarily observational. He may draw the occasional moral conclusion explicitly, but for the most part he simply tells us how things are and lets us chew on that for a bit.

It’s not a bad strategy. I’ve been enjoying it.

Too Hot to Handle: The Whole of the Law

The most recent version of this post is available here.

A Church Without Wings

The most recent version of this post is available here.

Unhobbling Don Quixote’s Horse

In a couple of earlier posts this week I looked at some of the differences between the premillennial and amillennial schools of thought about Bible prophecy. You can find them here and here if you’re interested.

All beliefs about prophecy have practical implications of one sort or another, but the one most likely to ruffle feathers in the here-and-now, I think, is postmillennialism. That makes it worth chewing over a little.

A Cup of Weak Tea

“Facts don’t care about your feelings,” Ben Shapiro is fond of saying. Unlike much of his recent book The Right Side of History, that statement is fairly accurate.

But facts also don’t care about your eschatology. Not a bit. Premillennialist Bible teachers and popular writers who make careers out of dogmatically applying specific prophecies to current events tend to find this to their chagrin — well-known date-setter Harold Camping being one recent example.

Facts take no joy in embarrassing the likes of Camping. They are not mean-spirited. They simply are what they are.

Anonymous Asks (46)

“Spiritual worship: like ghosts and stuff? I don’t understand it.”

No ghosts, but if you’re not familiar with the concept of worshiping God in spirit, maybe it can be a bit confusing.

Jesus said God the Father is looking for people who will worship him “in spirit and in truth”. That became possible when the Father sent the Son into the world to reveal God to mankind.

To understand the meaning of worshiping in spirit, we need to understand a little bit about the alternative.

Don’t Stop Now, You’re Almost There

The devil may be in the details, but far-reaching doctrinal errors are all in the broad strokes and almost never in the minutia. I’m becoming convinced of it.

My test case at the moment is the expanded edition of Kim Riddlebarger’s A Case for Amillennialism: Understanding the End Times (2013), in the event you’re wondering. But I have found the same thing with several books I’ve read recently: they advance a fundamentally flawed major premise. Once you’ve done that, you can pile up the proof texts to highest heaven without successfully proving anything. Your original, glaring defect of thought makes them all irrelevant to the greater argument.

How Not to Crash and Burn (64)

Psychology Today analyzes excuses for adultery. Here’s one of the more spectacularly trivial:

“Adultery may be the lightning conductor of modern indignation, but are there not other, subtler ways of betraying a person than by sleeping with someone outside the couple; by omitting to listen, by forgetting to evolve and enchant, or more generally and blamelessly, by simply being one’s own limited self?”

I must admit, that one’s a beauty: “My wife failed to evolve and enchant me, so I was compelled to explore my options. There was really nothing else for it.”

What do you think, gents? Have you been “evolving and enchanting” fast enough for your wife?

Too Hot to Handle: Screened Out

 The most recent version of this post is available here.

Mastering the Pastor Disaster

The most recent version of this post is available here.

Inbox: Is Socialism Biblical?

Jeff says:

“Hey, long time lurker of your site here. With all the recent debate in the US about the ‘Green New Deal’ and ‘democratic socialists’, I was curious about what your thoughts are regarding socialism and capitalism from a biblical perspective. I immediately think about the year of Jubilee in Leviticus 25:8-13 and about the early church described in Acts.”

Well, we love long time lurkers. We have a bunch. Thanks for a great question, Jeff. Here goes …

The View from Eternity

God is very much misunderstood.

This is not without reason. God and man come at things from vastly different perspectives. Two of the most common features of online discourse about God are befuddlement and frustration. “How can a loving God permit this or that?” “How could God command genocide?” “Why animal sacrifices? Doesn’t God care about his creation?” “Why does the Law of Moses contain so many weird and apparently pointless rules if God was really behind it?” “Why would God say two people who love each other cannot be together?”

For older Christians these can be challenging questions.

Anonymous Asks (45)

“Do I have to be nice to everyone?”

It very much depends on what you mean by “nice”. Christians often confuse being nice with being good. But the word “nice” is never used in our English Bibles.*

There are solid reasons for this. “Nice” is an awkward word, very much open to being misinterpreted. I can understand why Bible translators would make an effort to avoid its potential ambiguities. Its original meaning (now obsolete) was “wanton” or “dissolute”. Later, it came to mean “fastidious” or “exacting”. (For example, to make a “nice” distinction was to make a distinction so subtle that a lot of people would fail to grasp it.) All these historic ways of using “nice” are various degrees of negative.

Today, “nice” has come to mean “pleasing”, “agreeable” or “polite”. That is probably the way you are using it. Let’s go with that.

The Day of Big Things

A handful of times throughout our earth’s history God has made major public statements. Big things.

The Bible records a number of these great and unambiguous events: the Flood; the destruction of Sodom and Gomorrah; and Israel’s delivery from Egypt, passage through the Red Sea and miraculous conquest of Canaan. Even when Israel and Judah went into their various captivities, God still made appearances to miraculously shut the mouths of lions, walk around in fiery furnaces and write on the walls of pagan kings.

Then came the first century miracles of Jesus, and later his apostles. Big things.

How Not to Crash and Burn (63)

I was originally planning to zip through these last few verses of Proverbs, but I find myself enjoying them too much to rush through them, even as I remain perplexed as to their full meaning in more than a few cases. I suppose it helps that they are among the least-examined verses of scripture I’ve ever encountered. New territory is always interesting.

So … horrors and marvels, here we go.

Too Hot to Handle: When We ALL Get to Heaven

 The most recent version of this post is available here.

The Christ-Shaped Empty Space

The most recent version of this post is available here.

More Teaching Won’t Help

Yesterday I drew attention to what at first glance might appear to be an imbalance in the teaching of the book of Proverbs. Solomon gives many dire warnings about “women on the make” to young men, but no warnings at all to young women concerning the dangers of lustful men.

This was not because God is uninterested in maintaining the virtue of women, as we will see shortly. However, ancient Eastern societies, and especially Israel, had a culture of built-in familial and legal protections for ordinary women which made them difficult for men on the prowl to access or seduce, and this without imposing on them pillbox-style face-coverings and body bags.

And of course there was no internet in those days. Where temptation is concerned, that was far from a negative.

Discriminating Against the Adulteress

Modern readers flipping the pages of Proverbs would have to be incredibly inattentive to fail to notice that the warnings about lapsing into sexual sin are ... all directed at men.

In fact, where adultery is concerned, it could be argued that Solomon viewed women of a certain sort as cunning predators and men as their potential victims. Foolish and gullible victims, certainly. Unknowing and uncaring of the consequences of their actions, definitely. But victims all the same ... even though we know it takes two to tango, right?

Where are the parallel passages warning young Hebrew women against the prowling adulterer with lust in his eyes? Why, they are nowhere to be found.

Anonymous Asks (44)

“If you are not a Christian and believe that Jesus died on the cross to relieve us of our sins, can you still go to heaven?”

There is a significant difference between believing about someone and believing in someone.

The book of James points out that even demons get some of their facts right. They are strict monotheists, for one. Mark’s gospel records that unclean spirits repeatedly fell down before Jesus and cried out, “You are the Son of God.” In that respect, the demons were better theologians than the Pharisees, who hotly disputed that very issue.

However, believing something correct about Jesus — even something very important indeed — doesn’t mean demons are on their way to heaven. Far from it.

Semi-Random Musings (13)

“Go, tell his disciples and Peter …”

The earliest manuscripts of the gospel of Mark end with a “young man” (read: angel) instructing three terrified women at the open tomb of the Lord Jesus to go and share the news that while Jesus of Nazareth had died and been buried, Christ the Lord had risen and planned to meet with his followers once more.

No wonder they trembled.

How Not to Crash and Burn (62)

Entropy is pretty much the governing principle of our present universe. Systems and sub-systems are not independently or permanently functional. They require replenishing from other sources.

The earth cannot survive without sunlight. The sun could not warm the earth were it not fueled by both hydrogen and helium. And without the collapsing clouds of interstellar gas and dust we call nebulae, there would be no stars.

Too Hot to Handle: The Church and Fatherhood

The most recent version of this post is available here.

The Pastor of Disaster

The most recent version of this post is available here.

The Commentariat Speaks (15)

From Doug Wilson’s comment section at Blog & Mablog. S writes:

“Why is there not an option to fully bow out? Neither Heaven or Hell, just non-existence?”

Doug’s own response is brief and related to the need for God’s holy justice to be displayed. I agree, and I’m not sure I can offer anything more profound in terms of an answer, but I was sufficiently taken with the question that I felt the need to explore it a little here.

It’s my observation that the sorts of questions we ask about God often say more about us than they say about him.

Quote of the Day (40)

“Lord, will you at this time restore the kingdom to Israel?” The book of Acts begins with this question.

Jesus does not answer it directly. Instead, the Lord draws his disciples’ attention away from Israel’s earthly kingdom and redirects it to their mission promoting his spiritual kingdom in this present age. After this, he is taken up into glory.

Some read this to mean there will be no restoration to national prominence for the Jews. Others believe the restoration of the kingdom to Israel is fulfilled in the Church’s present ministry on earth.

Anonymous Asks (43)

“Does God know what we will do?”

More than a few Christians have a strong aversion to neo-Calvinist determinism. They don’t agree with the teaching that God micromanages the universe, controlling and pre-arranging everything that happens within it, including the choices made by all created beings.

I don’t blame them. I don’t like that idea much either, and I don’t think it’s an accurate representation of what the Bible teaches about either God’s sovereignty or human choice. Giving us a Bible full of commands seems an unlikely thing for God to have done if our responses to him are all predetermined.

The Divine Memory

“I will not remember your sins.”

Some people teach that God’s knowledge is limited. They rely on verses like the one I have just quoted to make the case that there are boundaries to the Infinite, self-imposed or otherwise.

We may disagree with them, but they bring up a point worth examining, and that is this: What does it mean that God does not “remember” the sins of his people?

After all, it’s a promise, and we know we can put our confidence in God’s promises. That being the case, we might be wise to figure out what exactly it is that God is promising.

How Not to Crash and Burn (61)

The remainder of Proverbs 30 is made up of a series of individual sayings irregularly interspersed with six lists of four things Agur has observed in the natural world and in the world of human interaction. As I have mentioned, these groups of four are often referred to as quaternions or tetrastiches. We have already encountered one in Agur’s introduction. The resulting verses are a peculiar arrangement; not entirely regular, but not quite random either.

Unlike some of Solomon’s longer assembled proverbs, Agur’s lists do not seem to have a single, powerful point to which they are building. The fourth item on each of his lists usually appears no more significant or insignificant than the others. As the Pulpit Commentary puts it, “the conclusion is wanting.” We must attempt to elicit one for ourselves.

Notwithstanding some of the more astute observations we find here, it’s a curious chapter, and one whose point always perplexed me as a child.

Too Hot to Handle: Responsible Fatherhood

The most recent version of this post is available here.

Dear Dinesh: On Evil and Suffering

The most recent version of this post is available here.

The Ripple Effect

“For sin, taking occasion by the commandment, deceived me, and by it killed me.”

There’s a new law in Alabama, and it has become the occasion for a great deal of sin. I can’t go anywhere without hearing about it or being provoked to talk about it. If you’re on Twitter you’ll already know that most of the sin is verbal, and the vast majority of it advocates for wrongdoing: “I had one, and I feel FINE about it! If you’re a good person, you’ll support it too.”

Relax, I’m not going to recycle badly overheated rhetoric. I have a more general point to make.

Loving an Abstraction Abstractly

Christianity Today’s editor in chief Mark Galli recounts a personal crisis:

“It may have been as the result of hearing a sermon, or perhaps reading a book. But I distinctly remember thinking that my Christian life was sorely lacking in the love of God.”

Not only that, but as Galli frankly concedes, he wasn’t even really sure he wanted to know and love God more deeply. He certainly did not yearn for intimacy with God as he felt he should.

Ouch.

Anonymous Asks (42)

“How do we minister if we are already in a Christian school?”

Outside of the modern religious and political contexts, the word “minister” simply means “agent” or “assistant”. More importantly, when we find the word “minister” used in the Greek New Testament, it has an established meaning which translators have replicated inconsistently in English.

That meaning is “servant”.

Hope Against Hope

I’d like to play an under-par round of golf this summer. I’d also like to play QB for the Browns once Baker decides to hang up his jersey. Sadly, neither the PGA nor the NFL have been in touch to schedule my appearance. If you’re making a list, I also wouldn’t mind winning the lottery; although apparently I’d have to actually buy a ticket to have a chance of that happening.

Some people might call those things “hope”. I call them pipe dreams.

How Not to Crash and Burn (60)

We are still in the penultimate chapter of Proverbs, and while there are expositors who disagree, I believe we are now reading the words of Agur rather than the words of Solomon.

Unlike the great king of Israel who was granted exceptional wisdom by God, Agur seems to be nothing more impressive than an average devout man observing the world. All the same, by the Spirit of God, he has left us with a few useful reflections. After all, James tells us, you don’t need to be a king to be wise. All it takes is asking in faith.

Too Hot to Handle: Anonymous Asks (41)

In which our regular writers toss around subjects a little more volatile than usual.

Tom: It’s Crossover Friday!

A couple of weeks ago my co-contributor Immanuel Can helped me answer a question for one of my weekly Anonymous Asks columns. I had another doozy handed to me this morning, and I think I’m going to share this one with him too. Here goes:

“Many Christians seem to live more in defeat than in constant victory. Shouldn’t the word of God, being born again, or both, be more spiritually powerful in order to make it easier to battle sin? Wouldn’t a bunch of victorious believers be a better testimony?”

I’ll let you take first crack at that, IC …

“I Love You,” She Said Determinedly

The most recent version of this post is available here.

Exile or Egypt?

Yesterday we looked at the Assyrian invasion of Israel which took place during the ministry of the prophet Isaiah around 2,700 years ago.

With an army at their doorstep, the citizens of the city of Samaria were confronted with a choice: repent of their sins, humble themselves under the chastening hand of God and probably end up in Assyrian exile, or else seek the protection of the Pharaoh in Egypt in hope of retaining some of their wealth and a few shreds of national pride.

The message God gave Isaiah for the people was quite unambiguous: “Don’t go down to Egypt.” Not a complicated instruction, but it certainly went against Israel’s inclinations.

The Egypt Option

Roughly one hundred years before the city of Samaria fell to Assyrian invaders, King Jehu of Israel offered tribute to their king, Shalmaneser III.

We know this from an inscription on the side of a seven-foot obelisk currently making its home in the British Museum. It depicts a rather scruffy-looking Israelite monarch on his face at the feet of his Assyrian counterpart. The accompanying caption reads, “The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.”

The black obelisk was carved approximately 2,800 years ago. As you may appreciate, there are not many such items around. Those that remain are highly valued by historians.

Anonymous Asks (40)

“In Genesis, Adam and Eve leave the garden and cities are already there and other people. Please explain.”

This is definitely something you have been told, not something you have observed for yourself. I can say that with confidence because it’s quite wrong, and even a quick and dirty scan-read of the first chapters of Genesis should not leave a reader with that impression.

Inbox: Blaming the Buzzsaw

Concerning the judgment of the Egyptian firstborn in Exodus 12, Qman writes:

“I would say that many people would sort of be appalled at the fact that the Egyptian firstborn (mostly politically innocent; depending on age, this could be into young adulthood) had to bear the brunt of this whole affair. What would the conversation between God and that creature be when they met? God to firstborn: ‘Sorry I just had to kill you because your king had a major attitude.’ How would that go over?”

Good question.

How Not to Crash and Burn (59)

To call Agur an obscure Old Testament character would not be out of line.

The first twenty-nine chapters of the book of Proverbs set out the compiled wisdom of Solomon. Obviously not all of it; we’re told he wrote 3,000 proverbs and an additional 1,005 songs, so this is the tip of a large iceberg. It’s a pretty impressive resume by any standard.

Too Hot to Handle: Cult of Personality

The most recent version of this post is available here.

Who’s Minding the Store?

The most recent version of this post is available here.

Hooks and Nooses

“[I]f you serve their gods, it will surely be a snare to you.”

We often have more than one reason for saying the things we say. God could have said, “If you serve their gods, I will be offended.” That would certainly have been true. He could also have said, “If you serve their gods, you will find it useless.” This too is true. Inanimate carvings of wood and stone have no power to protect or deliver. He could have said, “You don’t understand that serving their gods is really serving demons.” Once again, entirely true. He could even have said, “If you serve their gods, I will punish you severely.”

This was most definitely the case.

The Olive Tree in Romans

Significant numbers of Christians over the years have had difficulty understanding the image of the olive tree the apostle Paul uses in Romans 11. If you doubt this, consult any combination of online commentaries. You’ll quickly see interpretations differ wildly.

For those who wonder why something like this matters enough to merit an entire blog post, bear in the mind that Romans 11 speaks of the future place in God’s purposes of his earthly people, the nation of Israel. An increasing number of Christians are convinced all God’s promises to Israel are fully realized in the Church, and that the “Israel” of which the Old Testament speaks is actually … well … us.

How you understand the olive tree is all tied up in that.

Anonymous Asks (39)

“How did dinosaurs exist if they are not found in the Bible?”

It’s next-to-impossible to determine for certain what really happened fifty years ago, let alone four thousand plus. Try internet-researching a moderately popular TV series from the late 1960s or early 1970s. A few are quite well preserved. For most, you’ll find a super-grainy, speedily deteriorating video clip of the opening and closing credits of a single, sorry episode, hastily digitized and uploaded to YouTube, and maybe a transcript of a TV Guide episode summary on one of the Wikis.

The Religious Flesh

“It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: ‘About this time next year I will return, and Sarah shall have a son.’ ”

Fruit is often used both in the Bible and elsewhere as a metaphor for children, and with good reason. You don’t need to be a geneticist to observe that the fruit of a tree carries in it the nature of the tree on which it grows, and expresses that nature to the world in the next generation. Or at least it should. Real-world results with human beings vary, as we have all observed.

Turnabout being fair play, perhaps you will excuse me using children as a metaphor for fruit. Well, metaphorical fruit at least.

How Not to Crash and Burn (58)

Three of these final nine Solomonic proverbs address masters and thieves.

For the thief, there is a certain excitement and freedom from the moral strictures others are required to observe, but these come with the potential hazard of arrest, prosecution and punishment. Flaunting society’s rules always brings with it the possibility of eventual payback. And while it is certainly a better lot in life overall to be master rather than servant, that role brings with it responsibilities, decisions and difficulties neither slave nor employee really has to trouble themselves about.

Though very different, neither master nor thief is always a desirable role to play.

Too Hot to Handle: Sexuality and Public Education

In which our regular writers toss around subjects a little more volatile than usual.

[Editor’s note: This post is almost four years old, and the Ontario government that implemented these curriculum changes is long gone, thank the Lord. But don’t think they (or others like them) won’t be back in short order. Sadly, these issues will be part of our lives until the Lord returns.]

In the news this week: the sex education curriculum for the Ontario public school system will now be implemented starting in Grade 4. That’s correct: if you live in Ontario, your eight-year-old will be discussing sex in class come September.

And not just the usual stuff we were embarrassed to listen to in high school.

Getting to the Truth

The most recent version of this post is available here.

When God Says Things He Doesn’t Mean

Forget pancakes. Here’s a stack of problem verses to chew on instead:

“Take your … only son Isaac, and offer him … as a burnt offering.”

“ ‘Rise, go with them’ … But God’s anger was kindled because he went.”

“Let me alone, that I may destroy them and … I will make of you a nation mightier and greater than they.”

Sometimes God says things he doesn’t really mean. Think about that a bit.

That Wacky Old Testament (12)

“Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck.”

Well, that seems a little brutal, doesn’t it? “Hello, baby donkey. Nice to see you in the world. SNAP!”

What on earth is THAT all about?

Good question. Glad you asked.

Anonymous Asks (38)

“Can ghosts and evil things get me?”

Let’s see. There are indeed “ghosts” in the Bible.

The King James Version uses the word 109 times, though not in any sense that should keep us up at night. All occur in one of two expressions: “Holy Ghost” (an antiquated way of referring to the Holy Spirit) or “give up the ghost” (which just means dying).

In modern translations the word is used whenever superstitious people saw something they couldn’t explain, and wrongly assumed they were being visited by spirits. The disciples saw Jesus walking on the water and cried, “It is a ghost!”

Like most reported ghost sightings, it wasn’t.

Persecution and Wrath

A great number of Christians believe the Church will go through the Great Tribulation.

Reasons for this vary. For some it’s all about heavenly trumpets: how many there are, and when they sound. For others, the teaching of the apostle Paul that the godly “shall suffer persecution” and the words of the Lord himself that “in the world you will have tribulation” tip the scales in favor of a Church that will suffer through the end times along with the world. Others compare the order of events in John’s Revelation visions with the future described by the Lord Jesus in the gospels, leading them to anticipate martyrdom like so many of our fellow believers throughout history. Still others believe the doctrine of the Rapture originated in the 16th century counter-reformation teaching of Papal Rome, and therefore consider it discredited.

All these are arguments from detail.

How Not to Crash and Burn (57)

Who are you? Who am I really? Good questions.

Well, we are the sum of any numbers of things, including but not limited to what we think, what we do, and — by far the most important — who we are in God’s eyes.

What do we really feel in our hearts when we’re under intense emotional pressure, and how would we react if everyone could see that on full display? What do we allow ourselves to engage in for the sake of polity or social acceptance, and is that consistent with what we claim to believe? How does God distinguish between us? What are his metrics?

Three consecutive proverbs contribute to the discussion.

Too Hot to Handle: A Lack of Leadership

In which our regular writers toss around subjects a little more volatile than usual.

Is a good man always hard to find?

Immanuel Can: Tom, we need a new generation of spiritual leaders in our congregations. But they don’t seem to be appearing in most places, and not nearly fast enough for the rising need.

What can we do?

Anonymous Asks Again

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

You asked, “Why does school suck?”

Yep, It Does

When I was young, there was a pop song called Kodachrome that began with the words, “When I think back on all the crap I learned in high school / It’s a wonder I can think at all.” I think a lot of people feel like that: when they think about what their teachers forced them to learn, they can’t imagine what the real purpose of it all was. I was like that. In fact, I eventually dropped out, though I did go back later.

So I get your point.

Wagging the Dog

“It is not right to take the children’s bread and throw it to the dogs.”

Trudy Smith of the Huffington Post asks, “Was Jesus racist?” Her answer, of course, is yes.

That’s hardly surprising. The HuffPost is the online poster-rag for the New American Left. In their exceedingly well-defined and ideologically-pristine PC world, even the Son of God takes the knee before the official progressive racial narrative.

When Waiting is Worth It

“O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Here we find Moses complaining to God that the Lord is not fulfilling his promises quite fast enough for Moses’ taste. Perhaps you may have voiced something similar once or twice.

We know how this particular story ends, right? God brings his people out of Egypt with a series of mighty, miraculous works, and makes a name for himself from one end of the known world to the other. The tale is still being told today.