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“I shall go to him, but he will not return to me.”
Do the souls of aborted babies go to heaven? Do babies and children go to heaven when they die? These are questions of deep concern both to believers and even to the occasional agnostic, who might be willing to risk finding him- or herself before the great white throne one day, but not their children.
And yes, people like this do exist. I know one.
If you know the story of David’s life in any detail, you will probably remember that he had quite the collection of wives, as did most kings in those days. 1 Samuel 25 records the story of how Abigail came into David’s orbit. She was David’s second wife (or maybe third, depending on how you read some of the later historical comments about his family), and from the limited data given us in scripture, by far the shrewdest of the bunch.
Abigail’s remarkable discretion warrants an entire chapter of holy writ, which should be enough to merit a little consideration from the reader.
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“Are all sins equal to God?”
The word “equal” is meaningless without a context of some sort. For equality to signify anything, we have to ask the question “Equal in what sense?”
Let’s start with “equally deadly”.
God is perfectly holy. All sins of every kind are offensive to him. He is “of purer eyes than to see evil and cannot look at wrong”, as Habakkuk puts it. So telling lies is “equal” to murder, if only in the sense that either will cut us off from fellowship with a holy God and condemn us to an eternity apart from him. In this sense, all sins may be considered equally deadly. One is more than enough to seal our fate. It does not matter whether it is secret greed or public blasphemy against God himself.
There was nothing wrong with the content of the letter. It was carefully thought-through, but may as well not have been written. It was back on my desk, rejected by the post office.
Did I make a mistake in the house number? Was the stamp of insufficient value? Perhaps the machine mistook my ‘B’ for an ‘8’ in the postal code …
Some time ago I became concerned about the habit of closing our prayers with “in the name of”, followed by whatever name or title of the Savior was our choice: “Jesus” or “Lord” or “Lord Jesus Christ”.
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As a child, my eldest son hated knowing the proverbial sword of Damocles was hanging over his head. He had a tendency to get into trouble, and he astutely observed that it was better to get the inevitable punishment over with speedily than spend all his time obsessing about when it might be coming.
Or maybe he just took note that, with his father at least, a sin confessed earned a lighter punishment than a sin hidden and untimely revealed by a sibling.
Judgment is inevitable both in this life and the next. Even a family relationship doesn’t earn anyone a pass; in fact, we Christians get ours before the world gets theirs. Peter says, “It begins with us”, and so it does.
In which our regular writers toss around subjects a little more volatile than usual.
Todd Strandberg would prefer that we remain insecure about eternity. Let’s allow him to make his case:
“The all-pervasive eternal security teaching has to rank as one of the devil’s favorite tools for deceiving man into neglecting or turning away from God’s plan of salvation.
Alarm bells should have sounded immediately the first time it was made known that eternal security allows its adherents to sin as they please.
I’m amazed that a doctrine so contrary to the Word of God could have so many people relying upon it as their means of salvation. Jesus said, ‘he that shall endure unto the end, the same shall be saved’ (Matthew 24:13). For someone to think they can just claim Jesus as their Savior and go on living a life of iniquity is ridiculous. Jesus told us in Matthew 7:23 that when Judgment Day comes, he’ll be saying to many, ‘... I never knew you: depart from me, ye that work iniquity’.”
I was reading a book on apologetics, a collection of essays. It had one by Sean McDowell. Yes, that Sean McDowell, son of the more famous Josh McDowell. (How tired he must be of hearing that!)
Anyway, I’ve read a few McDowell books, and from the first moment I opened one, I remember feeling a vague sense of … what was it? ... a sort of vague ‘missing’.
I can’t help noticing that Hosea is not the only Old Testament prophet who declaimed against fortresses. You may remember he told his nation, “Because you have trusted in your own way and in the multitude of your warriors, therefore the tumult of war shall arise among your people, and all your fortresses shall be destroyed.”
So it happened, as we have been discovering in our Saturday studies in Hosea.
A recent Gospel Coalition “Good Faith Debate” included comments from a pastor who says using a firearm to stop an attempted massacre in a church is as erroneous as Peter’s attempt to prevent Christ’s arrest.
Uh, say what?
Such opinions naturally stir the pot. This responsive post entitled “The Neutered Evangelical Man” provides a great starting point for a discussion on whether Jesus really taught universal pacifism, and it prompted me to pull together a series of thoughts on the subject I have expressed in this space over the years.
Let’s start with a bang.
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“Why do Christians try to impose their values on others?”
The word “impose” is an intransitive verb that means:
Is this really what Christians do when they preach the gospel? At worst, we might say that they strongly recommend an alternative they believe preferable to the direction our society is currently going. The climate change folks, depopulationists, would-be socialists, vegans, vaccination mandate supporters, LGBTQ+ activists, and a whole host of other opinionated people do precisely the same thing.
But impose? Where is the force in the Christian message? Where is the coercion? Where is even the threat of such things?
“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Whenever some people hear the words “confess” or “confession”, they think of what is encouraged in some churches — regular visits to an appointed location to unload any sense of guilt. It is an example of understanding a word, verse or promise in the light of common practice, then supposing the scriptures support that human tradition.
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The Bible condemns a proud, independent spirit from Genesis to Revelation and everywhere in between. And where men prosper, pride often follows.
This sort of defective thinking first shows itself in Cain, who found ways to work the earth with some degree of success despite the curse. Cain knew what sort of sacrifice was acceptable to God but thought offering the evidence of own his success in his chosen field a better idea. Pride.
In which our regular writers toss around subjects a little more volatile than usual.
This is a curious little video:
Tom: As you know, IC, I tend to take such things with a dumpster-sized grain of salt. There’s enough disinformation circulating these days to keep the Christian perpetually on his or her toes. But the gist of this video is that Islam’s popularity and reach may not be all it is cracked up to be. Rather than growing prodigiously as we have assumed, the evidence may suggest the influence of Islam is actually shrinking.
So you’re speaking to someone about the gospel. And suddenly he gets that ironic glint in his eye. He folds his arms, steps back and says, “Well, what about the people who have never heard? What about people not born in Christian cultures, or even in cultures with some other religion? Hey, what about the native on some remote South Sea island, who has never even seen a white person and knows nothing about Western culture? If you have to believe the gospel to be saved, then isn’t that poor guy going to hell? And how is that fair? After all, he never even had a chance.”
He smiles smugly at you, confident you won’t be able to field that one. And you stumble.
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The always-excellent Antemodernist performs surgery on a post about Romans 13 and submission to authority from Stand to Reason’s Jonathan Noyes:
“Suppose a stranger walks up to you and declares himself a king and says he is your king, and by virtue of his authority over you, he compels you to pay taxes and serve in his militia. A bit strange, and you’d probably pretend to take a phone call to get away. Mr. Noyes, if he is consistent, cannot do this. He’d be disobeying authority.”
Like many of our readers, I have been struggling with this issue since early 2020. Prior to that point, if you had asked me when Romans 13 does not apply to Christians, I would have promptly answered, “When we are told not to preach the gospel.” That much I was sure of. Beyond that, I’m afraid I hadn’t given the illegitimate exercise of authority much thought. Since then I’ve had to give it plenty, the results of which you can find here and here.
Antemodernist has obviously been doing a fair bit of thinking as well.
“Let each one of you love his wife as himself, and let the wife see that she respects her husband.”
Phil and Katie are a Christian couple in their fourth decade of married life. They have three grown children. Both are close to normal retirement age. As a director of a small company, Katie makes slightly more than Phil does in his role as middle manager for a larger one. She is also brimming with confidence that comes from long-term day-to-day success on the job.
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“Should Christians boycott companies that support
I’m old enough to remember when discriminating was a synonym for discerning rather than a reason to call somebody out as prejudiced. Whether we are talking about products or services, a discriminating person looks at the available options and makes the best possible choice for himself and his family.
It’s hard to see what could be offensive about that.
Do you ever feel sorry for yourself or downhearted without being sure of the cause?
Apparently David did. He asked himself twice in Psalm 42, “Why are you cast down, O my soul?” Then he prescribed an effective remedy for himself: “Hope in God”, he said, for he had good reason to believe he would yet praise the one he called the health of his countenance and his God.
David was not whistling in the dark to dispel his distress. It was not merely good psychology; it was an act of faith. He knew he would “yet praise him”, and thus he put his hope in God.
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The photo to the right reproduces my favorite classical attempt to represent Jacob’s struggle with the angel by French painter Pierre Patel (1604-1676). If you squint, you can just about see two figures wrestling on the bottom left. Patel’s design displays a certain cautious reverence sadly lacking in other painters of the period.
One of Hosea’s main themes in chapter 12 is the patriarch Jacob. The second and fourth divisions of the chapter use different aspects of Jacob’s life to instruct any willing ears in Israel or Judah.
In which our regular writers toss around subjects a little more volatile than usual.
Matthew Block at the National Post says it’s a bad time to be religious in Canada.
Now of course he’s looking across the religious spectrum, not just at Christians, touching on everything from proposed government training and certification of imams on to the Quebec government’s plan to ban ostentatiously religious clothing through to the resistance to Trinity Western opening a law school.
Evidently it’s not just terrorism the Canadian government is concerned about, and it’s not just Canada where religious restrictions are either being considered or have already been rolled out.
Tom: I’m not a fan of the hyper-regulatory state, Immanuel Can. Do you see any silver lining here?