In which our regular writers toss around
subjects a little more volatile than usual.
Salvation Army founder William Booth once said, “I consider that the chief dangers which confront the coming
century will be: Religion without the Holy Ghost, Christianity without Christ,
forgiveness without repentance, politics without God, and Heaven without Hell.”
Author Daniel Sweet believes American Christianity is already there. One of the problems Sweet identifies is the dilution of the faith almost
exactly the way Booth described.
Tom: What do you think, IC? Any of Booth’s formulations ring true to
you? I’d argue politics was always without God, but other than that …
Christianity Without Christ
Immanuel Can: The “Christianity without Christ” one hits
hardest, I’m thinking. We’ve talked a bit already about the impossibility of
having the former without the latter. But I doubt that keeps anyone from trying it.
Tom: I get the general idea because I think we’ve all been there at one
time or another. It’s the very common notion that as long as you’re a little
better than the next guy, or better in some way than some segment of
Christendom, hopefully that’ll do it with God. With any luck you don’t have to
break too much of a sweat …
IC: Yes. We all try to take our own temperature from that of the herd.
There’s a natural feeling that if others are operating in certain ways or at a
certain level, then so far as we are near to that — ideally, just slightly
above it, by our own judgment — we are bound to be in a good zone.
Tom: Well, the principle certainly works in the employment world.
IC: Right. So we tend to feel God can’t be angry with all of us, and
must be pleased with the majority of us. It’s maybe a natural intuition, but there’s
no reason to think it’s true.
Walk Before Me
Tom: I think of God’s command to Abraham,
“Walk before me, and be blameless.” Now of course there was a particular reason for Abraham to do so, in that God’s intention was to make a covenant with him and “multiply him” greatly, but I think we can safely infer that for God to bless any of us in a significant way,
he’s looking for us to have a lifelong, daily, consciousness of his presence.
His message is “walk before ME”, not “walk over there” or “behave yourself down
among the Egyptians”. It’s relational.
For the Christian that relationship is specifically to the Lord Jesus, because it is
through the Son that we approach
the Father. How do we do that if we don’t cultivate the knowledge of and daily fellowship
with the Son?
IC: Well, we don’t. We can’t. He who does not come to the Father by the
Son does not come at all. And that’s as true of our daily activities as it is
true of the moment of salvation: we have been saved only through him, and we
are being regenerated only through him.
Tom: So, yeah, going through life with no particular
attachment or commitment to the source of our life and the Head of the Church
is certainly diluted Christianity, if in fact it is Christianity at all. I suspect that a lack of personal walk with Christ is most evident at home (where perhaps only a wife or husband really sees the extent of the problem), but it
can be fairly obvious even in the church. Someone who never worships or prays
publicly, or when they do, it’s all about us. Or it’s formulaic and repetitive,
and lacks any freshness or joy. Or in private conversation, they drift
away quickly from the sorts of subjects that energize those who really love the Lord.
The Inadequacy of “Church”
IC: This brings up a related issue: that “church” as we normally experience it today is entirely insufficient to service even our basic spiritual
needs. The Sunday-at-Eleven thing is woefully inadequate as the battery
powering our own spiritual lives. (And adding in one or two other services
during the week will help us very little more.) So if we’re doing nothing at
home — no daily personal reading, meditation or prayer, and no family
devotions — then we’re going to be weak, confused, shallow and diluted for
certain.
Tom: Agreed, and that’s not a defect in the design of the church
(although it may be true that individual churches can be quite defective
through veering off course from scripture in various ways). But our corporate
life, while it ought to foster encouragement, edification, fellowship and all
those necessary supports for the Christian walk (assuming our church is
functioning properly) was never intended as a substitute for an ongoing
personal, developing, deepening relationship with Christ. Such a relationship
cannot be mediated by anyone else.
Some people look at the state of the church and say, “Oh, the problem is we don’t have enough meetings. We need to be
together more.” No, the problem is what we are personally bringing to the
meetings we already attend, which is not much.
IC: Yes. And the meetings themselves — a few hymns, a prayer,
announcements, then a lecture for 45 minutes — that’s not the stuff of a
meaningful, rich spiritual life. Now I’ve spoken more platform messages than
most people, but I don’t believe they do much if you don’t already have a rich
personal devotional life to prepare the soil. And the stuff that’s coming down
off the platform these days is awfully thin gruel in most places. It’s hard to
imagine that many people try to live off that.
Religion Without the Holy Spirit
Tom: Absolutely. Let’s move on a bit here: “Religion without the Holy
Ghost”. Any thoughts on what Booth might mean here? I did a quick spot of
research and noted that Booth and his wife were revivalists. Of the early
Salvation Army, it is said their meetings were characterized by “shouting,
lying prostrate on the ground, and leaping in the air … Also practised was
‘reveling on the floor in the glory’ and ‘jumping for Jesus’.”
So it may be that Mr. Booth was primarily looking for emotional pyrotechnics rather than the sorts of evidence of the
Holy Spirit’s work displayed in the early church. I don’t see the apostle Paul
putting a big premium on shouting, reveling and jumping.
IC: I wondered what he meant there. I’m not worried about our lack of
shouting and jumping. I’m much more worried when we sing, “Spirit of the living
God, fall fresh on me”, or pray that “the Spirit would descend on this place”.
It makes me think we’ve completely lost everything the Bible actually says about
how the Spirit is given, how he resides in the saved, and what he does. We are
indeed practicing “religion without the Holy Spirit” if that’s what we’re
doing; so there’s a point there, but maybe not the one the author was trying
to make.
Tom: Yes, I agree. If we do not understand what it means that
the Holy Spirit dwells in us corporately as well as individually, we are unlikely to value other believers and our time together as we should. If we do not understand that his purpose is to draw attention to Christ rather than himself, we are bound to look for the wrong evidences of his
presence among us. That certainly dilutes the faith.
Forgiveness Without Repentance
How about “forgiveness without repentance”: does that seem like a problem today?
IC: Yes, I think so. It’s just human nature to weigh your own sins lightly and the sins you perceive to be in others more heavily. Our own sins tend to seem excusable — not perhaps in need of repentance or even of notice — since we understand the rationale for them ourselves. That’s why the Law of Moses is still so key for Christians: it’s the way we know how to
estimate sin correctly, and not as we are inclined to estimate it.
The law is our “schoolmaster” or “tutor” to lead us the recognition of our need of Christ. But it won’t work if we don’t
consult it.
Tom: It’s dawned on me recently what it means that
“when the fullness of time had come, God sent forth his Son, born of woman, born under the law.” It means more than I can explain here, but one of the things Paul tells the
Galatians was that Christ came “when the fullness of time had come”; that is,
when it was completely appropriate historically for him to do so. And that was
when there was an entire nation, along with synagogues and proselytes all over
the world, steeped in the Old Testament and anticipating Messiah, so that when
the apostles established Jesus was the Christ, the gospel could spread it a way
it could never have done before and never has since.
One of the reasons it’s so hard to disciple
new believers today is that you have to teach them everything and even when you
do, there is a terribly shoddy understanding of the Old Testament in the churches.
IC: Woeful. All our attempts to make pulpit ministry “more relevant”
seem to have added up to the entire loss of our biblical literacy, as we
stopped referring to the Old Testament for the most part. But the real problem
is, again, that we are just not reading our Bibles, and are waiting for people
to serve something up to us in a form we find palatable, or even as easy to
digest as TV, video games and “tweets”. The Christian life cannot be hard,
we think, or it’s not worth trying. So we just don’t read, pray or bother to
think in a Christian way. What else do you think dilutes us, Tom?
Heaven Without Hell
Tom: Booth’s last point was “Heaven without Hell”. Although there are
still some individual churches that acknowledge Hell from the platform, I’d say
Christendom seems to be moving toward the sort of amorphous acquiescence to the
reality of Hell that doesn’t do a lot about it, or really expect to.
IC: Yes. Maybe “Hell” is really the subject that is truly “too hot to
handle” these days. Our society is one that longs to completely approve of
anything a human being can want to do, without reservation. And Christians have
mistaken this attitude for some kind of Christian virtue, and then have started
to wonder why God would bother with “the bad place” if even we can manage to be
tolerant of such things. It’s come to seem rather provincial of him.
Tom: Quite so, and I’d go further: I don’t think Booth anticipated we’d
do something even worse than forget Hell, and that’s to forget Heaven. We are
not taught about Heaven and most of us do not joyfully anticipate it. We are
living easy, comfortable lives and we view any shortening to our lives as
almost tragic. If Stephen had thought like that, he’d probably have lived to a ripe old age. We have forgotten that “to live is Christ, and
to die is gain.”
Now THAT’s diluted Christianity.
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