The Price of Admission

If you read only the complaints of Social Justice Christendom, you might be forgiven for coming away with the impression that the only possible reason a local church can possibly object to the idea of having fellowship with practicing homosexuals is a lack of love.

And, to be fair, one has to admit that at times Christians have reacted to homosexuals in ways that might be considered less than charitable (though the strictest Christians tend to be considerably kinder than even the most moderate practitioners of Islam).

But not every gathering of Christians is the Westboro Baptist Church. And thankfully, few believers conduct themselves like Fred Phelps, though the media has a tendency to perpetuate the stereotype.

New and/or Reactionary

Gary McIntosh has written an intriguing guest piece for Christianity Today on the subject of the history of spiritual gifts profiles, and it raises a bigger question concerning the validity of new movements and trends within Christendom.

Given a minute, you’ll probably think of half a dozen examples of what McIntosh means by “spiritual gifts profiles”. Books, seminars and platform ministry on the subject of gifts are found everywhere these days. These attempt to inventory and describe each of the spiritual gifts given to believers by the Holy Spirit of God with a view to helping Christians recognize the gifts they’ve been given and use them more effectively for God’s glory.

But McIntosh points out that this level of attention to the gifts is a fairly recent phenomenon; perhaps not quite big enough to refer to as a “movement”, but certainly a notable trend.

And to some people anything new is automatically suspect.

On the Mount (1)

I’m working my way through the Sermon on the Mount again (Matthew 5-7). It’s a pretty pivotal piece in Christ’s teaching ministry, and one that seems to invite scrutiny on multiple levels.

Infogalactic’s entry on the Sermon lists eight different categories of views about it, the most commonly held of which is that it “contains the central tenets of Christian discipleship”. Augustine called it “a perfect standard of the Christian life”.

I struggle with that. See, the Sermon is fundamentally Jewish; and while Christianity has its roots in Judaism and would not exist without it, the two are not interchangeable.

If we miss that, we’re missing more than we might think.

What Does Your Proof Text Prove? (4)

A commenter at Christian Forums attempts to refute the Dispensational view of the Bible. Leimeng says:

“Much of Dispensationalism is a false teaching in the same way that calvinism, arminianism and pelegarianism are. The Bible clearly states that God is not a God of Changes, and that Jesus Christ is the same yesterday, today and forever.”

The statement that Jesus Christ is the same yesterday, today and forever comes word-for-word from the book of Hebrews, but I don’t believe it means at all what Leimeng claims it means.

Too Hot to Handle: Nominally Protestant, Leaning Catholic

The most recent version of this post is available here.

Inbox: Have I Got a Deal for You

The most recent version of this post is available here.

Dropping the Secular Pretense

“If secular America does not die, then America will die. If we do not drop the secular pretense with loathing then it is inevitable that God will drop us. With loathing.”

— Doug Wilson

Hey, Doug, somebody’s trying. The “secular pretense” has officially been dropped. In fact, I can’t recall a world leader who invoked the name of God more deliberately or with greater consistency than President Donald Trump in the months since his inauguration.

You can like him, you can hate him, or you can ignore him. You can claim he’s pandering to evangelicals, and you might even be right. But he’s definitely doing something President Obama didn’t.

Bubbling Under the Surface

Sometimes God gets angry. Sometimes his righteous and thoroughly justifiable anger is even directed at his servants:

“The Lord was angry with me because of you.”

“The Lord was so angry with Aaron that he was ready to destroy him.”

“The Lord was angry with Solomon, because his heart had turned away from the Lord.”

“He has cut down in fierce anger all the might of Israel; he has burned like a flaming fire in Jacob, consuming all around.”

But the consequences of God’s anger (not to mention its duration) are not always precisely the same.

Do We Need Revival?

I meet with a group of believers, more than one of whom prays regularly and passionately for revival.

Often these requests go beyond the local level and become a bit denominational in character. Occasionally they are even more sweeping, taking in all of evangelicalism, or perhaps the church throughout North America.

I’ve always found the term “revival” a little awkward, and I now realize why: notwithstanding our hymnology, “revive” is an Old Testament word and “revival” is really an Old Testament concept.

Kings and Functionaries

One must be careful what one wishes for, not to mention one’s choice of words.

Israel said to the prophet Samuel, “Appoint for us a king to judge us like all the nations.” They were looking for a judge and a defender, someone who would grant them justice against their domestic enemies and take up arms against foreign enemies on their behalf. Instead, in Saul, after an initial honeymoon period, they got a king who judged them arbitrarily, oppressively, selfishly and moodily, and who fought on their behalf with only limited success.

Exactly like all the nations.

Basic Math

Most people can do basic math.

Maybe not everybody can do linear algebra, probability or calculus, but even relatively low-IQ palace servants living 1000 years before the birth of Christ could hardly fail to notice that David’s latest wife, Bathsheba, had just delivered a baby well short of the average human gestation period of forty weeks.

Sure, David married Bathsheba the moment he could reasonably get away with it. But nobody was fooled. Their affair had to be the worst-kept secret in Jerusalem.

Too Hot to Handle: Witchcraft Using Christian Language

The most recent version of this post is available here.

What About the Witches?

 The most recent version of this post is available here.

R.E.S.P.E.C.T.

Galilee probably looked something
like this in the time of Isaiah.

Are Christians really the world’s most persecuted religious group?

Nelson Jones at New Statesman has taken up the issue at some length in response to a recent statement from British Prime Minister David Cameron: “It is the case that Christians are now the most persecuted religion around the world,” Cameron said. “We should stand up against persecution of Christians and other faith groups wherever and whenever we can.”

Jones starts his article by appearing to agree with Cameron and others who have voiced similar sentiments but as he meanders on, it becomes evident that what he really wants to say is: 1) religion causes fighting, 2) Muslims are persecuted too, 3) “persecution” is a relative term, and 4) anyway, if Christians ARE being persecuted, it’s certainly not because of their faith.

Which pretty much covers all the bases.

That Poorly-Attended Prayer Meeting

Another article on the church, and yet another concerned comment about poorly-attended prayer meetings.

It’s a “head-scratcher”, we’re told.

Scratch no more, my good friends. It’s not that tough from where I sit.

I’m not sure that there are all that many Christians who really believe their church can succeed without prayer. Rather, I think the message many Christians are sending when they beat feet in the other direction at prayer meeting time might just be that they’re not convinced their church needs or wants THEIR prayers, or that their attendance on any given week will make the slightest bit of difference either to the Lord or to their fellow believers.

Much of the time I suspect they’re right.

Love and Response

Several years ago I gave some good advice to a struggling, depressed young adult. Basic things, really: Go to bed at the same time every night, get up at the same time every morning, brush your teeth and get dressed rather than lying around moping until all hours. Eat properly. Exercise. Clean up after yourself. Jordan Peterson stuff, but before everybody knew who Jordan Peterson is.

When to Stop

Scientists who subscribe to the the Big Bang Theory seem compelled to seek out some earlier cause for each event in their chain. Everything happens, they reason, because something else happened first. So, for instance, this astronomer argues that the “highly concentrated ball of matter” from which the universe is supposed to have begun was the product of decaying photons.

We might try to frame this sort of argument in the language of the book of Hebrews by saying this: something “visible” (in this example, light) eventually gave rise to “what is seen” (in this case, matter).

But obviously the writer of Hebrews would disagree with that formulation.

Semi-Random Musings (3)

Some meanings are just lost, I’m afraid. At least that’s how it seems to me when I dig into the original languages of scripture in hope of finding the most accurate translation of specific words.

To the post-modernist, a text means whatever he pleases at any particular moment. Authorial intent doesn’t matter in the slightest because the post-modernist assures us intent cannot be known and, further, if intent could be known it would carry no more weight than the most trivial and uninformed interpretation of the reader.

Word studies? Who cares?

Too Hot to Handle: See You in Court, Brother

The most recent version of this post is available here.

Between Museum and Megachurch

The most recent version of this post is available here.

I Liked You Better Before You Apologized

Here’s Carolina Panthers quarterback Cam Newton last Wednesday, responding to a question from a female reporter about the “physicality” of one of his wide-receivers as he runs downfield:

“It’s funny to hear a female talk about ‘routes.’ It’s funny.”

Oops.

Cut to the same Cam Newton last Thursday, after social media erupted over his “sexism” and at least one of his corporate sponsors went off in search of greener pastures:

“I sincerely apologize … I’m a father to two beautiful daughters and at their age I try to instill in them that they can do and be anything that they want to be.”

You know, I kinda liked Cam better before he apologized.

Jesus@Home

The most recent version of this post is available here.

Implementing the Peace Principle

Legally speaking, a conflict of interest is a situation in which a person owes a duty to more than one party, the execution of which duties are either incompatible or mutually exclusive. In other words, discharging one’s responsibility to the first party may result in negatively impacting or failing to discharge one’s responsibility to the second.

This is not a situation with which Christians are unfamiliar. Conflicts of interest are part of the package.

The Bridegroom is Here

The most recent version of this post is available here.

The Study of Plate Tectonics (or What Do I Do Next?)

Which way do I go? How do I respond to THAT? Should I wait, or should I act now?

The answers to such questions are not merely of academic interest to the Christian. From time to time, one choice or another gives rise to significant consequences, either good or bad. Other times nothing we choose to do or say matters in the slightest; what happens would have happened anyway.

But of course we don’t know that when we’re choosing, do we? So we find ourselves asking God for wisdom.

Too Hot to Handle: Not Going to Nashville [Part 5]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our final installment we’re discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: On to the ante-penultimate Article then.

Who’s Holding the Scales?

The most recent version of this post is available here.

Problems You Can’t Fix

The rich get a bad rap sometimes. But they also have their defenders.

A few years ago in Forbes, John Stossel pointed out that the big-money folk in America don’t have enough spare change between them to put a dent in the financial woes of their own country, let alone the rest of the world.

“If the IRS grabbed 100 percent of income over $1 million, the take would be just $616 billion. That’s only a third of this year’s deficit.”

The finer details of Stossel’s math might be debated, but all the same he’s got a point, and one that won’t go away. Some problems can’t be fixed — at least not by human beings.

Everybody’s a Theologian

Augustine of Hippo (called Saint Augustine by some) defined theologia as “reasoning or discussion concerning the Deity”.

A theologian, then, is someone who engages in the study of theology, or has learned something about God.

Hey, by that standard everyone’s a theologian.

Believers in Orbit

Long-time readers here will be aware that I don’t always see eye to eye with Crawford Paul over at assemblyHUB. We’ve had one or two carefully-worded differences of opinion and a number of back-and-forths in the comments section there (and, to be fair, plenty of common ground too).

That said, I’ve got to concede his latest post makes some very good points.

Stop Me If You’ve Heard This One Before

Six times in Matthew 5 (v21, 27, 31, 33, 38 and 43), the Lord Jesus refers to things his audience had heard said. Some of these things are the direct commands of God through Moses in something very close to their original wording. Others appear to be rabbinical interpretations that expand on the originals.

In all cases, the conventional rabbinical readings are inadequate. So instead, the Lord infers from the Law of Moses principles of conduct and modes of thought by which his listeners might strive to exceed the righteousness of the scribes and Pharisees.

Hearsay, it appears, was not good enough.

Inbox: Policing the Table

A reader queries an older post. Jeff asks:

“Are there any hard guidelines as who can eat the Lord’s supper? You refuted a few in this post but are there others not mentioned? (i.e., baptism, member of a local church, a women who doesn’t want to wear a head covering, etc.)

Also, who has the authority to decide who gets to eat and who doesn’t? Obviously God has given us certain instructions pertaining to church order, is it the elders / pastors / leaders’ job to police these issues?”

Good questions, Jeff.

Too Hot to Handle: Not Going to Nashville [Part 4]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our next few installments we’ll be discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: On to the next article then.

Helping / Not Helping

Job’s three friends came to help. Their purpose is explicitly stated: they came in order to “show him sympathy and comfort him”, and they probably traveled great distances to do it.

They all failed. In fact, they failed horribly. They made Job’s situation that much worse.

Some might make the argument it’s because they were men.

Three Kinds of Peace

Nick Lowe’s song (What’s So Funny ’Bout) Peace, Love and Understanding? remains a staple in Elvis Costello’s live show more than forty years after Lowe penned it. Its simplicity and straightforwardness stand in sharp contrast to Costello’s ornate verbiage and characteristic cynicism, and yet the Lowe song often gets the strongest reaction of anything Costello performs. Why not? I mean, who could rightly disagree with the sentiment?

John Lennon famously urged us to Give Peace a Chance. If anyone suggested we Give War a Chance by way of response, it never got much radio airplay. There are times when men find compelling reasons to fight, but peace is usually preferable to bloodshed and death. Everyone agrees about that.

But peace means different things to different people.

History and Message Fiction

I believe the most venerable and most frequently attacked Old Testament narratives in Genesis are genuinely historical. One reason: the moral lessons they contain are rarely driven home with a four-by-four to the reader’s noggin. I find that sort of authorial restraint persuasive. It’s what you do when you’re telling the truth rather than concocting a storyline or building a case.

Stories have always had morals; that’s not a new thing. The three little pigs remind us hard work will keep both you and your friends safe when the Big Bad Wolf comes knocking. Chicken Little reminds us that if you squawk about everything, people eventually stop paying attention. Good to know.

But history doesn’t come in such neat packages, does it?

Lead Us Not

I’ve always kinda wondered why the Lord instructed his disciples to pray, “Lead us not into temptation.” After all, James is clear that God cannot be tempted with evil, and he himself tempts no one.

So why should we ask God not to do a thing we already know he won’t do?

The Way That I Take

“He knows the way that I take.”

I don’t. You don’t. Nobody else does.

In this world we see God’s specific purposes for us only dimly. Hopes rise only to fall again. Is this what God is doing? Maybe. Maybe. Uh, no … never mind … not that. Right, well, back to prayer …

“He knows the way that I take.”

What Does Your Proof Text Prove? (3)

Jessica Misener at Buzzfeed wrote a piece a while back on “shocking Bible verses” and happened to include this one:

“Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.”

Jessica’s tongue-in-cheek characterization? “Slavery rocks.”

Too Hot to Handle: Not Going to Nashville [Part 3]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our next few installments we’ll be discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: You pointed out last time around, IC, that Articles 5 through 7 of the Nashville Statement are related, so I thought we’d consider them together.

A Fragile Basket

Jamin Goggin says when today’s celebrity pastors get caught sinning, churches collapse, whole conferences evaporate and large numbers of Christians are deeply wounded.

And Goggin maintains the real problem is us:

“The church has embraced a form of power that is antithetical to the way of Jesus, and her pastors stand on the front line of this destructive reality.”

Now, he’s not wrong here. Perhaps he doesn’t go far enough, but I think he’s on to something.

Reading With One Eyeball

Sometimes people get the obvious so wrong you can’t help but wonder if they’re doing it deliberately. Or maybe somebody just poked them in the eyeball.

Mary Kassian was at the meeting of the Council on Biblical Manhood and Womanhood twenty-five years ago when the word “complementarian” was coined, so she’s probably not the worst choice to explain it what it means. She attempts to do that here.

My reaction? I’m not so sure it means anything good.

Better Than Equal

I note that Tim Bayly and seven pastor-or-elder friends have taken their best shot at “fortifying” the same Nashville Statement we’ve been mulling over on our Friday morning Too Hot to Handle series (the first installment of which may be found here).

Like Bayly and crew, IC and I would probably have drafted a modestly different document (assuming we agreed to write it at all), so I was curious to see what the revisers decided needed changing.

To my surprise, I find myself more interested in what they didn’t change. Maybe I’ve got a log in my eye or something.

Our Purgatory Is Now

It’s always wise to let those who teach error define their own terms, otherwise we end up flailing away at straw men of our own construction. Nothing is gained from such exercises.

In that spirit, from Catholic Answers, a definition:

“Purgatory (Lat., purgare, to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God’s grace, are not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.”

Hmm. Let’s chew that one over a bit.

Winning By Losing

“For we cannot do anything against the truth, but only for the truth.”

This is not the easiest sentence to unpack.

The apostle Paul is contemplating a test of orthodoxy. On one side, the Corinthian church, misled by false apostles and questioning the spiritual authority and current relevance of Paul and his co-workers, through whom they had originally received the gospel. On the other side, we have Paul and his fellow servants of Christ, still preaching the same old things the Corinthians learned way back when.

That might not be as cool as the cutting-edge ramblings of the new kids on the block, but it had the virtue of being the same message Paul and his fellow workers preached everywhere they went.

Misappropriating Scripture: The Practical Consequences

Reams have been written on the subject of Bible prophecy and how it is to be interpreted. Even within Protestantism, the number of distinct views of what scripture teaches concerning the end times is mind-boggling and often daunting to the new Christian, so much so that many are inclined to throw up their hands and declare that the answers cannot possibly really matter.

But they do. And they matter practically as well as intellectually.

Too Hot to Handle: Not Going to Nashville [Part 2]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our next few installments we’ll be discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: We stopped after Article 1, Immanuel Can, in which God designed marriage to be a lifelong covenant with a variety of useful purposes.

Universal Human Rights: The Christian Legacy

The most recent version of this post is available here.

The Transgression Bag

The eye of faith is an amazing thing.

In all his bitter distress and confusion, Job never completely loses sight of the character and purposes of God. Like most sufferers, he talks at length about how things appear to him: “Man who is born of a woman is few of days and full of trouble.”

Yep, can confirm.

But nowhere in all of his inquiries does it occur to Job for a moment that God may not be there at all. That’s one big difference between the righteous and the wicked. “There is no fear of God before their eyes,” as Paul puts it. They do not consider God in the slightest. “They did not see fit to acknowledge God.” God and eternity have simply been dismissed from their calculations.

God on the Hot Seat

Cheryl Schatz on the subject of calling God to account:

“So the question we need to ask is, should we call God to account for gifting women in areas that men say God has ‘disallowed’ or ‘disqualified’ women from using their gifts for the benefit of all?”

Now we all trust Cheryl’s answer is going to be no, right? I mean, the idea of calling God to account for anything at all is actually pretty funny, and it’s especially odd to see a professing Christian use the phrase. After all, those who make the public claim that it is God who created and God who sustains them ought to be the first to recognize our relative place in the universe.

Quote of the Day (36)

If Professor Bret Weinstein is not quite Washington State’s answer to Jordan Peterson, at very least he’s managed to make a bunch of the same enemies by refusing to kow-tow to political correctness on campus, and good for him.

Weinstein is an evolutionary theorist and a professor of biology at The Evergreen State College in Olympia. He and Peterson got together on Joe Rogan’s show recently (ostensibly to discuss Hitler, of all things) in a wide-ranging, almost three hour brainstorm-fest. (Rogan may have an ‘everyman’ sort of appeal, but he too is no intellectual slouch.)

At least part of the three-way exchange might interest other Christians as intensely as it interested me.

Analyzing the Narrative

The most recent version of this post is available here.

Private Interpretation

I believe all scripture is breathed out by God. That’s not a new idea and it won’t shock anyone here. Holding and maintaining that view of the Bible is one of the marks of orthodoxy going back to the first century.

I’ve been enjoying the book of Job recently, every word of it God-breathed and profitable. But that does NOT mean every word of it is correct.

No, really.

Too Hot to Handle: Not Going to Nashville [Part 1]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our next few installments we’ll be discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: Anyone who reads here regularly will be well aware how much I dislike creeds, statements of faith and formal declarations. I won’t be signing this one, IC (big surprise there). All the same, I think a bunch of the usual suspects have done a passable job of distilling the convictions of a large swath of Western Christians into as few words as possible, whether or not we agree with everything they’re saying or precisely the way they expressed it. For that reason alone, it might be an interesting exercise to work our way through it and discuss what we like about the way it’s been framed, and what we don’t.

Sound like a plan?

Sometimes Burning is Better

My mother had all but given up on being married when she met my father. At very least she had determined to walk with the Lord and serve him with a whole heart whether or not she ended up doing it alone. Or so I remember hearing the story told.

My father, to the best of my knowledge, wasn’t really looking for a wife when he met my mother. He was busy preaching and teaching and seizing whatever opportunities to serve that the Lord put in his way. My take on it is that he was seeking first the kingdom of God and found to his delight that some other things got “added unto” him along the way, so to speak.

With such ambivalence about actively pursuing marriage on both sides, it’s a wonder I’m here to type this today. They might well have missed each other. And yet ... here we are.

‘Christian’ in 2017

What does it mean to be “Christian” in a day of access to a near-infinite plethora of diverse perspectives and opinions?

We might choose to ask Mihee Kim-Kort, who calls herself a “Presbyterian minister, agitator, speaker, writer, and slinger of hopeful stories about faith and church.” For Mihee, being Christian means being Feminist, Democrat, pro-abortion, pro-immigration, a community activist and an advocate for and supporter of all women of color — not necessarily in that order.

This is all in the course of a single blog post, by the way, one that makes no reference whatsoever to the word of God.

A Pocket Full of Glory

It’s amazing what I miss.

I mean, I’ve preached on 2 Corinthians 4, and I have a feeling I may have botched the passage rather horribly.

This was years ago, but I still recall a post-meeting conversation with a sniffling middle-aged lady. She was at the time embroiled in an exceptionally tough family situation and wanted to thank me. And to be fair, it had been a fairly encouraging message: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,” Paul says. Wonderful. Very uplifting.

I never thought to ask the question “Who’s the US here?”

Visions of Their Own Minds

Saturday’s post ended with my contention that while teachers need to study scripture to be accurate, a prophet doesn’t (or rather, real, biblical prophets didn’t). A true prophet — good or bad, wise or foolish, ignorant or prudent — simply repeated what God had told him.

Interestingly, the commentary I’m reading on Daniel this morning addresses this very issue:

“We read of [Daniel] how each vision was connected with the deepest soul exercise, with fasting and prayer as well as the reading of those portions of the Word of God he possessed.”

— Arno C. Gaebelein

Now, Gaebelein’s not wrong about Daniel’s study habits.

Fake News

The most recent version of this post is available here.

Seven Reasons I Don’t Believe You’re a Prophet

Compared to the supernatural, real life can be pretty tedious.

I still recall vividly my childish frustration with the bits of C.S. Lewis’s Chronicles of Narnia books that take place in WWII-era England. I wanted the Pevensies to hurry up and get through the magic wardrobe, or climb up on the picture frame in Eustace Scrubb’s bedroom, or for Eustace and Jill Pole to open the mysterious door in the stone wall behind the gym at their boarding school, or just go ahead and use whatever method they were going to use to travel to the land of talking beasts, dwarves, witches, giants and who-knows-what; the place where all the truly exciting things were happening. England was drab, grey and uninteresting by comparison.

I think some people feel pretty much the same way about the Christian life. They keep hoping for something a little zippier to come along.

Too Hot to Handle: ‘Apostles’ and ‘Prophets’

The most recent version of this post is available here.

Semi-Random Musings (2)

There’s often quite a difference between what we assume went on in a Bible story and what probably really happened.

My mental pictures of Bible characters and their environment tend to auto-default to the flannelgraph cutouts of my Sunday School years. These presumably came from the fertile minds of whoever was drafted to produce the art for the curriculum. But such sacred two-dimensional imaginings are not necessarily the first thing a ten-year old challenges or even notices. They are what they are, and they stuck with me.

This was long before Veggie Tales, so thankfully I don’t carry around the mental image of the prophet Daniel as played by Larry the Cucumber. Not much, anyway.

Things NOT Done in the Body

The most recent version of this post is available here. 

Letters from the Best Man (7)

The following is absolutely fictional and increasingly common. There is no Brad and definitely no Jill, in case that is not obvious. There are, however, way too many people in their position.

Dear Dorothy,

I haven’t had much of a chance to work through what you shared with me in your email, nor an opportunity to pray about it the way I intend to, but I figure it’s better to get back to you sooner than later.

You’re right, I must confess: I never in a million years expected to hear from you. I’m almost positive the last time we saw each other was at Brad and Jill’s wedding, which makes it over a decade now. And I agree: discussing my best friend’s failing marriage with his mother-in-law puts me in almost as awkward a position as it puts you to discuss your daughter’s current relationship problems with me. I expect neither of us will be at our best as we are both working with understandable biases and with only partial information. But I think if we are careful and Christian about it we may be able to do some good for two people we love without breaking any confidences or meddling in their lives.

Deal?