Anonymous Asks (152)

“Should we worship the Holy Spirit?”

Long before the Word was made flesh, the Holy Spirit was present in the world and active on behalf of the Godhead. We find him in the second verse of Genesis, the fourth-last verse of Revelation, and everywhere in between. He is mentioned approximately 100 times in the Old Testament and well over 200 in the New. It has been demonstrated from the scriptures that he possesses the same attributes as both Father and Son.* His significance to us can hardly be overstated, since without him we would not have the written Word at all.

So it’s a good question: Why not worship the Holy Spirit? He’s certainly worthy of our worship.

With One Hand Behind His Back

“This is the reason why I have so often been hindered from coming to you.”

It must be very frustrating to be Satan.

Picture this: you are bound and determined to thwart the will of God, to destroy his work, to make null and void his promises, to corrupt his servants and taint everything he touches, to remake the world in your own image and to make your name greater than his.

And God beats you every time. With one almighty hand metaphorically tied behind his metaphorical back.

Mining the Minors: Amos (22)

Towards the end of Deuteronomy, when God is renewing the nation’s covenant in Moab with a new generation of Israelites, Moses sets a choice before the people. The choice is life and good, death and evil. One road leads one way, the other in the opposite.

Obey God’s commandments as your fathers did not, Moses says, and you will live and multiply. These commandments are synonymous with “good”. Goodness is not a matter of personal opinion. God has declared what it is. No discussion is necessary. “Choose life,” Moses strongly recommends.

Too Hot to Handle: EDM in the ‘Sanctuary’

In which our regular writers toss around subjects a little more volatile than usual.

Christianity Today notes a new trend in “worship”: electronic dance music. As writer Jeff Neely puts it, “layers of computer-programmed electronic backing tracks, quarter-note bass thumps, and cycles of musical ‘builds’ and ‘drops’, much of it set to a tempo around 130 beats per minute.”

*headdesk*

Tom: That’s my sister’s response, Immanuel Can, and I think it’s entirely apropos. Some things are beyond the pale. But perhaps we can use it as a jumping-on point to discuss the role of enthusiasm in worship, what sort of place the arts might have or not have in the context of local church gatherings, and so on.

That work for you?

Immanuel Can: Certainly.

Command Performance

I’ve been thinking about the commandments.

People say that in the Old Testament, God is full of these things. Rabbis claim there are 613 of them, as a matter of fact — an odd number, to be sure. Why should God have an opinion on these particular items? Why not 614? Why not fewer?

And the nature of the commandments — everything from killing each other, to what people eat, to how they wash, to how they match their fabrics … and still the list is not exhaustive, for it leaves many aspects of life totally unmentioned and spends what we might deem far too much time on others.

Why does God care about all these particulars?

Not-Fake Love

“Let love be genuine.”

Familiar verses describe the positive qualities of Christian love — that it is patient, kind, rejoices with the truth, is full of hope, and so on. Other qualities of Christian love are expressed by the New Testament writers as the absence of something bad — not arrogant, not rude, not selfishly insistent, not resentful.

Genuineness is a positive quality, but the word underlying Romans 12:9 is actually one of these Greek negations. We might translate it “not-fake”. Reflecting this, other translations go with “unfeigned”, “without hypocrisy” and “without dissimulation”, the last of which may be a little too archaic to be much use.

It reminds us that loving in truth demands we avoid insincerity.

What Does Your Proof Text Prove? (15)

In our early twenties, my cousin and I would get together once a week or so to study the Bible and debate theology. Our discussions were mostly amiable but a little frustrating for both of us. Because we attended churches that held very different views about the meaning of Bible prophecy and the future prospects of God’s earthly people, our underlying assumptions about the meaning of the texts we studied together were sharply at odds far too frequently for comfort.

One regular bone of contention was the meaning of the word “Israel”. My cuz used it figuratively, I used it literally, and back and forth we went. We never did resolve our debate. Funnily enough, I am still thrashing this out on a regular basis, just with different people.

And ... here it is again.

Anonymous Asks (151)

“Why do some Bible translations not capitalize pronouns referring to God?”

Much like personal choice of Bible translation and no small number of doctrinal issues, this is a question hotly debated among believers. People are rarely neutral about deity pronouns. The reasons for choosing to capitalize or not capitalize them may vary from publisher to publisher, but these three reasons provided by the publishers of the relatively recent English Standard Version are probably the most common.

Provided We Suffer

“The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.”

Simon Peter didn’t want to suffer with Jesus.

Oh, he said he did. He thought he did. When he made his promises of loyalty, he wasn’t virtue signaling to the other disciples or pretending to love his Lord more than he really did. At least, it doesn’t read that way to me in the gospels. “Lord, I am ready to go with you both to prison and to death.” “Even if I must die with you, I will not deny you!” “Even though they all fall away, I will not.” Emphatic statements made from the heart, and quite ingenuous.

Then, to his horror, Peter found he wasn’t up to the job. His aspirations exceeded his execution. Put to the test, he discovered he wasn’t really ready to suffer with the Lord Jesus after all.

Mining the Minors: Amos (21)

We hear a lot in the current environment about how the powers that exist have been instituted by God, and that whoever resists them resists God’s ordinance. And that is certainly true, but only to a point. Scripture is full of men and women who didn’t simply go along with unlawful orders from tyrants, and who, far from incurring judgment, were blessed by God for resisting the expressed will of those very “powers that be”.

It falls to each one of us to decide before God at what point Romans 13 no longer applies to our circumstances. Invariably, some of us will make mistakes, either acting too hastily in defiance of authority, or else waiting too long to put up resistance. But if I’m going to be one of those acting in error, I think I’d prefer to be too quick off the mark than to drag my feet and regret it later.

Too Hot to Handle: Religion by the Numbers

The most recent version of this post is available here. 

It Ain’t Over ’til It’s Over

“The Lord is king forever and ever.”

The 2014 NCAA football championship final was an amazing game. The Florida State Seminoles and their Heisman Trophy winning quarterback, high on a record-breaking season, were pitted against the upstart Auburn Tigers, recent defeaters of last year’s national champions. Florida State was touted as the prohibitive favorite — but as they say, it ain’t over ’til it’s over.

Auburn stormed out onto the field and took the Seminoles off guard. Their crafty game plan, superior aggression at the line and some stellar execution by their offense rapidly staked them to an overwhelming 21-3 lead. Meanwhile, nothing the Seminoles tried seemed to work, and Auburn’s every touch of the ball was golden.

But as they say, the game weren’t over yet.

Judgment and Clarity

I know a man whose whole view of God was shaped by his religious family’s reaction to the death of his mother from cancer early in his childhood. When she became ill, various devout family members offered speculation and conjecture about what the poor woman had done to incur God’s ire.

Appalled at their rush to judgment, the boy rejected Christians and everything we believe. Today, he still gets worked up if God’s name is mentioned even in passing.

Putting It in Words

“They did not honor him as God or give thanks to him.”

Years ago I was blathering to one of my brothers about some girl who shall remain nameless, mostly because I can’t even remember who she was now; just another in a lengthy series of post-teen passing interests that remained unreciprocated, a blessing I appreciate more today than I did then.

Early in this conversation my brother told me to please shut up.

Anonymous Asks (150)

“Why did the Lord condemn Corban?”

The word korban comes from Hebrew transliterated into Greek, and has most likely made it untranslated into English by way of the 1611 KJV. The gospel of Mark tells us it means an offering, or “given to God”. Of course there is nothing wrong with the practice of giving things to God, and Jesus did not condemn the practice of Corban in any broad, general sense.

It was what the Jewish religious leaders had done with Corban that was the problem. As Jesus put it in quoting Isaiah, the Pharisees were “teaching as doctrines the commandments of men”. They had substituted their own tradition for the command of God, and in doing so were “making void the word of God”.

You Don’t Know My Father

Let me tell you a story about my father.

Once upon a time (actually, more than once), a very badly behaved little boy sat in the back seat of the family car during a long road trip, deliberately provoking the driver by ramming his pointy little knees into the small of the driver’s back. It was a source of great pleasure to the boy, who disliked long car trips, had become bored and was looking for something fun to do.

From the front seat of the car came a series of calm responses something like this: “Stop that, please” … “I believe I told you to stop that” … “If you don’t stop that, there are going to be consequences”, and eventually, “The next time you do that, we’re going to have to pull over.”

Finally, after the third or fourth transparently intentional provocation, the car eased over to the shoulder of the highway, and child and parent made a trip into the woods together for some clarification as to who was in charge.

Keep this story in mind, if you will.

Mining the Minors: Amos (20)

“Teachers told us
the Romans built this place.
They built a wall and a temple on
an edge-of-the-empire garrison town.
They lived and they died.
They prayed to their gods
but the stone gods did not make a sound.
And their empire crumbled
’til all that was left were
stones the workmen found.”

— Sting, All This Time

One of my favorite songs ever recorded by the ex-singer of The Police makes the point that empires rise and fall while the natural world goes about its business. “All this time, the river flowed endlessly to the sea,” goes the chorus. Being English, Sting singles out the Roman Empire, but he could as easily have written about those of the Assyrians, Babylonians, Medo-Persians or Greeks.

Or, frankly, the Americans.

Too Hot to Handle: A House Divided

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: Tom, I don’t know if you’re aware of this, but a division seems to be forming within the Christian community generally, and within some local churches as well, over the issue of what we all should have done about the government’s lockdowns. In some cases, the debate is becoming quite heated. One side says “the powers that be are ordained of God”, and that as a duty to love our neighbor, all Christians should be very thorough in obeying the government’s dictates. The other side points out that love of neighbor is the second commandment, not the first, the first being to love God above all, and that all Christians have a duty to “obey God rather than men”.

Tom: Actually, I’ve written extensively about that very subject here and here, and I’ve recently been enjoying a few of the more radical “first commandment” folks online. As you point out, both sides have their scriptures.

Louder Than Words

“Words, words, words,” says Hamlet.

He’s not enthused. And rightly so. Sometimes there are just too many words.

The Bible says, “God is in heaven, and you are on earth. Therefore, let your words be few.” It’s talking about prayer, of course, but the point carries more generally: even the smartest of us is pretty limited in knowledge. The Lord can use as many words as he wants, and every one of them will be right; but when we human beings talk too much, we make mistakes. Sometimes, we even roll right into sin.

So we’re encouraged to be careful, talk only about what we know, use our words precisely, and not to multiply them without due attention to what we’re really doing. After all, teachers receive a more serious condemnation if they do a bad job.

Falling and Standing

“Son of Adam, stand on your feet, and I will speak with you.”

Ezekiel the priest had fallen on his face at the sight of the appearance of the likeness of the glory of the Lord. As a son of fallen Adam, that was where he belonged. That is where we all belong, naturally speaking. Down through history, whenever men glimpsed the glory of the Lord even in smaller ways than the spectacular view afforded Ezekiel, they have tended to keel over.

An Essential Human Right

Early in June, Nigeria became the world’s ninth country to either restrict the social media website Twitter, or ban it outright. Being neither a tweet generator nor a tweet consumer, I consider that no great loss for Nigerians. Twitter naturally disagreed, declaring an open internet an “essential human right”. The irony, of course, is that the same company has had no problem censoring the Nigerian president’s own tweets, not to mention banning US President Donald Trump entirely.

When you make the bed ...

Anonymous Asks (149)

“Did Jesus know he was the Messiah?”

Nobody ever displayed a more definite sense of his purpose in this world than Jesus of Nazareth.

We see it in him long before his ministry began. “Did you not know that I must be in my Father’s house?” he asked his anxious mother. This was not some generalized impression that the people of God ought not to forsake gathering together, but a specific sense that he uniquely belonged where God had placed his name. “I must be.”

He was twelve years old and “about my Father’s business”, as another translation puts it.

Serving and Being

“Have you considered my servant Job?”

The jargon believers use with one another often sounds a little unusual to those unfamiliar with it, something of which I was jarringly reminded during a conversation a few weeks back with an unsaved friend. I lapsed momentarily into incomprehensible Churchian and unthinkingly used a euphemism to describe a Bible teacher with whom we are both acquainted.

I called him a “servant of the Lord”.

“Servant?” my friend remarked. “What a strange thing to say!”

Mining the Minors: Amos (19)

There is no such thing as a truly secular state. Man was made to worship, and if he will not worship the one true God, then he will worship false gods. If he does not worship false gods, then he ends up worshiping himself. But worship he will, one way or another.

The problem with alternatives to the worship of the one true God is that they are all futile.

Too Hot to Handle: Not Going Back

In which our regular writers toss around subjects a little more volatile than usual.

If you’ve been watching the numbers over the last few months, it should be evident to even the most Negative Nancy that the COVID-19 rates of infection and death are finally decreasing steadily. We may reasonably discount the weekly cries of the media alarmists about the latest terrifying variant; that’s just what they do when they’re all out of stories about dying polar bears.

Tom: And so we are beginning to hear tentative musings about reopening businesses and getting back to something approaching our pre-March 2020 way of living. As someone who worked in the office throughout the entire song and dance, I was more than a little surprised to read that I am not necessarily in the majority in my desire to see society normalize. Tim Kreider of The Atlantic has decided he’d rather stay in bed, along with untold numbers of others who would rather work from home forever ... or preferably not work at all.

IC, didn’t one of the ‘seven deadlies’ use to be the sin of sloth?

Scales and Panes

I was chatting with a young man yesterday.

He considers himself a Christian. And maybe he is. I hope he is. But he’s certainly confused about something very basic to salvation; and maybe it will surprise you what it is.

He doesn’t really understand sin.

Now, understanding what it is we are saved from is pretty necessary to salvation, so I’m concerned. I want him to have a correct grasp of how sin relates to the holiness of God. And I’m troubled that his teachers have not taught him this.

So I’m going to try to do a short explanation for you. And I’m going to start with this question:

How bad is sin?

After the Fact

The Latin term vaticinium ex eventu is used by liberal scholars and critics of the Bible to describe a prophecy they believe was made “from the event”, or literally after the fact. For example, German scholar Ferdinand Hitzig objected to prophecies about the king of Egypt made in Jeremiah 44:29-30, calling them vaticinium ex eventu. The argument of men like Hitzig is that later writers forged one or more prophecies in Jeremiah’s name based on events which had already occurred, and grafted them into the existing text of Jeremiah, presumably in order to make his writings appear more credible.

Hitzig died in 1875, by the way, so obviously this is not a new issue. And he’s far from the only expert to make such claims.

A Zero Sum Game

“Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.”

“Outwitted” is a translation of the Greek pleonekteō, which is closely related to another word that English translators consistently render as “covet”. So pleonekteō doesn’t really have all that much to do with wits or intelligence at all. Rather, it refers to a situation we may aptly describe with the phrase “zero sum game”.

Anonymous Asks (148)

“Did Ishmael become a great nation?”

The question is in reference to a promise God made to Abraham in Genesis 17 to bless the son he had with his wife’s Egyptian servant, Hagar: “As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation.”

It’s a compound promise with a few clear stipulations to it. Surely it’s worth a few minutes of our time to check and see if God made good on it, right?

To Ask or Not to Ask

“When you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”

“He told them a parable to the effect that they ought always to pray and not lose heart.”

So then, which is it: are we to ask, or are we not to ask? How does one reconcile the two apparently contradictory ideas in these verses? Is it really possible to pray too much?

Mining the Minors: Amos (18)

In the Bible, the word lamentation refers to a dirge, song or hymn of mourning.

It is certainly possible to grieve privately and in silence. Often we do. But there are losses we share, and injuries of such scope and magnitude that they call for men and women to join their voices together in unified expression of misery. In 1997, songwriter Bernie Taupin repurposed his 25‑year old elegy for Marilyn Monroe into a tacky, maudlin and singularly appropriate pop culture farewell to Princess Diana that reinvigorated Elton John’s flagging musical career, sold 33 million copies worldwide and remained in Canada’s Top 20 for a full three years.

Some hearts were obviously touched around the world, and they sang along. That’s a lamentation.

Too Hot to Handle: Going Crazy

The most recent version of this post is available here.

The Butler Did It

When John Milton, the famous 17th century poet and eventual author of the epic Paradise Lost realized in mid-life that he was going totally blind, he felt a rising sense of panic. How could a wordsmith be of any value, to God or anyone else, when he had not even the use of his own two eyes?

When the great night finally descended, he was reduced to dependency and darkness. And understandably, he agonized over why the Lord would allow such a thing. He recorded his struggles in a short poem — perhaps his most-quoted piece of work.

“When I consider how my light is spent …” he began. With half a life left to give, what point would there be in him losing the one great talent he had? It would remain, he worried, “lodg’d within me useless”, and yet his “soul [was] more bent to serve therewith [his] Maker”. How could he give an account to the Lord if he could no longer serve, and in fact, could no longer even see?

Inbox: Millennial Musings

So I’m browsing through old emails, and I find this one from JR, naturally received in the middle of the night. He was up, I was up, and I guess these are the sorts of things we think about when we can’t sleep:

“Hey ... I’m just reading a book where the author is discussing Mt 16:19. He says that since the verse is talking about the kingdom of heaven, it is referring not to the church age but to the coming kingdom and that the verse is therefore referring to the church’s role in that kingdom (reigning with Christ). Keys speak of authority, etc. He further points out that if we interpret it in that context, the weird ideas that many have drawn from that verse evaporate.

I’ll have to give this some thought.”

Okay. Interesting.

Orderly Meditation: A (Very Late) Follow-Up

Quite some time ago, I wrote a post on the subject of the order of the books of the New Testament, which, as most of our readers are probably aware, is anything but chronological. I noted that I had decided to start reading the NT in the order it was written (as far as we are able to determine) on my next daily pass through the Bible “just to see how it goes”.

Time flies, and more than five years have passed since I wrote those words. I am just starting my eighth straight trip through the NT in chronological order, which seems as good a time as any to report on the experience.

I’m going to give it a big thumbs-up.

Anonymous Asks (147)

“What does Romans 14:5 mean?”

The verse in question comes in the middle of a passage in which the apostle Paul is seeking to discourage Christians from quarreling over opinions.

That makes it fairly important to understand what Paul means by “opinions”.

Curing Instability

“… a double-minded man, unstable in all his ways.”

“Among them are those who creep into households and capture weak women …”

“… that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.”

Weakness of will. Instability. Confusion. None of these qualities have been traditionally considered admirable in Christian circles, and with good reason. Indecisive people make poor signposts. Our role models rarely include those who fail to exhibit self-control. Erratic individuals are not likely to have your back in times of crisis.

Mining the Minors: Amos (17)

In his book The Riches of Divine Wisdom, David Gooding notes that the writers of the New Testament had a distinct advantage over the Old Testament prophets in that they now looked back on the prophecies and histories of the Old Testament from the vantage point of having witnessed their fulfillment in Christ. Gooding writes:

“In that light it was inevitable that they should perceive that the intended meaning and scope of God’s Old Testament prophecies were often far greater than many people realized at that time.”

Makes sense. The more light you have, the more you can see.

Too Hot to Handle: ‘Good News’ Nihilism

In which our regular writers toss around subjects a little more volatile than usual.

English philosophy professor James Tartaglia has co-authored a 70-page study provocatively entitled “A Defence of Nihilism” which argues two main points: (1) that life is meaningless, and (2) we shouldn’t sweat it.

Somehow we are supposed to find this encouraging.

Tom: Canada’s CBC Radio recently gave Tartaglia and his Australian co-author Tracy Llanera the opportunity to air their views on its Ideas program. You can find a summary of that here.

IC, how on earth does one come to the conclusion that widespread belief in a meaningless existence “poses no significant problems or threats”?

As Perfect as Me

“Having begun by the Spirit, are you now being perfected by the flesh?”

A few years ago, I remember hearing about an evangelist who claimed he’d managed to conquer sin absolutely, and eliminate it from his life. In fact, he said he hadn’t committed one in twelve years.

His wife, apparently, backed him up on that.

Now, if you’re a woman that has lived with a man for any period of time longer than fifteen minutes, you probably suspect the wife has gotten into the cooking sherry. It’s just not reality. Sinless perfection just isn’t possible on this earth. And if you meet someone who says he’s achieved it, he probably needs to take a second look — if at nothing else, at the sin of pride.

But I don’t need to tell you that. You know from your own experience. As I do, from mine.

They Shall Become One Flesh

At work a few weeks ago, the old phrase “one flesh” came up in conversation. I can’t remember how exactly, but I think it had something to do with the low priority modern married couples often place on the husband-wife relationship in comparison to the parent-child relationship. Sadly, we all know people whose emotional attachment to their children or parents greatly exceeds their loyalty and commitment to their own partner.

In our highly atomized age, the concept of two individuals becoming mystically united seems exotic, even unrealistic, to many. So what does it mean? Does “one flesh” merely refer to the sex act itself? Does it refer to the cooperative production of the fruit of marriage, children? Can two people really function as one person?

The Fearful Expectation of Judgment

“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.”

What does it mean to “go on sinning deliberately”? That’s a very important question. Our sense of security in Christ and our enjoyment of the experience of following him in this world depend on how we answer it.

Anonymous Asks (146)

“Is it okay to take communion at home?”

As is the case with many questions about the Christian faith, the answer to this one very much depends on the motive.

On the ‘yes’ side, there is plenty of New Testament precedent for taking communion at home.

The Commentariat Speaks (21)

A letter to Doug Wilson from an Australian named Ben poses a familiar question:

“Since I, like everyone else (except Adam and Eve), am born into this sinful state, how can God truly be just in judging me for committing sins I was destined to commit?

Our ‘free-will’ is not really free at all. I think our will is like a set of old-fashioned scales, then our scales are definitely not on the level. They are heavily weighed down towards the selfish side, causing most, if not all, of our choices to be made with a selfish heart; a heart I didn’t ask for or have any say in receiving. I was just dumped into this wretched state, into a wretched life, and then at the end destined to be judged by The Most High, for breaking laws I had no chance of keeping.”

Bound to get interesting, wouldn’t you say?

Mining the Minors: Amos (16)

“And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy …”

Peter, quoting scripture at Pentecost to explain why Parthian, Median and Egyptian Jews were hearing Galileans speaking their native languages, preceded these prophetic words with the statement “This is what was uttered through the prophet Joel.”

Hey, if Peter says so, I believe him.

Too Hot to Handle: Another Kind of Empowerment

In which our regular writers toss around subjects a little more volatile than usual.

It’s an oldie but goodie. Much-loved opinion columnist Dave Barry has a few words to share about the Sailor Moon cartoon my own daughter grew up watching:

“Sailor Moon is the blond, ponytailed heroine of a wildly popular Japanese cartoon show. Sailor Moon leads a team of female superheroes who wear miniskirts and go-go boots; according to the AP story, they ‘combat evil and sexism’ using special powers that they get from their ‘magical brooches, scepters and compacts.’

That’s right: These heroines, striking a bold blow against sexism and outdated stereotypes of women, get their power from jewelry and makeup.”

Boom. Mic drop, long before mic drops were a thing.

B-B-B-Betty in a Dress

Have you ever heard of a mondegreen?

That’s the technical word they give it when you listen to something, but you hear something different.

Apparently, people do it all the time when they’re listening to song lyrics, for example. There is some phrase that is sung, but their ear picks up something different, often with irrational results.

Want to see if you’ve ever mondegreened? Okay, if you have even a passing familiarity with popular music, you might be able to guess what famous songs produced the following mondegreens. (I’m guessing most of us are in middle age somewhere, so I’ll keep the examples a bit retro.)

Cosmic Accidents and the Chain of Command

Many years ago now, a man I love and respect opened up the book of Matthew and read us the story of the centurion’s faith. You will recall that the Lord commended this Roman soldier as exceptional because he understood that Jesus possessed the ability to heal from far away as easily as he could heal when immediately present, so he didn’t wish to trouble the Lord unnecessarily by asking him to undertake a journey in order to do him a favor.

The centurion expressed his conviction this way: “I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.”

“Only say the word ...” Wow. That was indeed great faith, and the Lord responded to it.

Having Your Cake

We are forever being told we need to keep open minds. Close-minded people tend toward confirmation bias. We wouldn’t want to just see what we expect to see, right?

Hey, an open mind is a wonderful thing. But an open mind needs to be open the same way a baseball glove is open.

Anonymous Asks (145)

“Can the balm of Gilead heal?”

Well, there’s an obscure question for you!

I suppose first we should probably ask what the balm of Gilead is. I don’t imagine most people, even some regular readers of scripture, have the slightest idea.

Genesis 37 makes reference to a “caravan of Ishmaelites coming from Gilead” and bound for Egypt. These men were merchants and traders, and one of the goods they had for sale was balm, salve in the form of wax or resin to be applied topically. They acquired this balm east of the Jordan River in Gilead, later part of Israel. Genesius’ Lexicon says this medicine was secreted by a plant known to grow only in that region, though the actual species is today a matter of dispute among scholars. The plant was extremely rare, its medicine believed to be very effective, and was highly valued and sought after. Once Israel conquered Canaan under Joshua and populated the Transjordan highlands, they effectively cornered the world market on Gilead’s balm.

Honoring the Weakness?

“Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel ...”

Here is a verse often considered controversial. Obviously it is not truly a matter of controversy; an apostle wrote that the woman is in some sense “weaker” than the man, and the Holy Spirit of God spoke through him when he did. He wasn’t being a misogynist; the very notion is ridiculous. So then, our responsibility as followers of Christ seeking to live for him is to accept what we read whether the notion of inequality of the sexes in any particular area appeals to us or not.

Mining the Minors: Amos (15)

Like most fathers, I disciplined my children when they were young and disobedient.

We can think about discipline in either of two ways: firstly, as punishment for sinning, which it most certainly is. When an evil act is committed, it deserves a penalty. Justice cries out for it, and if justice doesn’t make its voice heard, a child’s siblings generally will. But secondly, most acts of discipline are also designed to encourage repentance. A good father desires that the offender learn his lesson and stop offending, both for his own sake and for the sake of those he offends against.

Both these aspects of the disciplinary process are in play in God’s dealings with Israel in Amos 4.