Too Hot to Handle: Situation Critical

In which our regular writers toss around subjects a little more volatile than usual.

Tom: By the time a cultural phenomenon makes it to The Daily Wire, it’s probably already at the tail end of the news cycle, which is about the time I usually discover things these days. Then, upon closer examination, I just happen to notice this “new phenomenon” is something that’s always gone on, except that somebody young and tech-savvy has coined a clever new name for an awful interpersonal dynamic and wants to tell us we should like it instead of hating it.

IC, let’s talk about “situationships”. Want to try to define this one for us?

Immanuel Can: In short, a “situationship” is an emotional and/or sexual relationship in which the terms of involvement are not defined to either participant. Usually it’s sexual, but the primary driver of the relationship is emotional entanglement with a decided “lack of commitment or clearly defined roles”. That’s how Corina Hsieh, the inventor of the term, defines it.

“I Love You,” She Said Determinedly

A man and a woman are going to bed. It’s been a long day — work has been vexing, the children have been demanding, calls and emails have piled up, and best efforts at getting it all done have failed. Irritations have built up; and at times, the couple has actually been a bit snappish.

The husband is middle-aged, and somewhat dumpy and slightly graying. His earlier grumpy mood has subsided only into a plodding weariness as he gets ready to turn in. He’s left his slippers askew in the corner again, and hung his trousers over the chair instead of putting them in the closet.

The wife turns to her husband and says, “I love you.”

Turnabout is Fair Play

Having given Michael Heiser’s The Unseen Realm: Recovering the Supernatural Worldview of the Bible three posts of reviews that some will probably say border on hagiography, I promised to take a few lines to consider the other side of the story, as comparatively trivial in spiritual seriousness as Heiser’s “errors” may be — if indeed such they are.

Turnabout is fair play. Your mileage may vary. Here goes …

More About the Divine Council

I dislike systematic theology as a way of learning about the Bible: Dispensationalism, Calvinism, Replacement Theology, Covenant Theology, Amillennialism — you name it. “Isms cause schisms,” it is said. This testimony is true.

“Isms” also build weak Bible students who accept other men’s assumptions uncritically.

Anonymous Asks (243)

“Should Christians reject sentimentality and nostalgia?”

The writer of Ecclesiastes penned these words: “Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this.” Some Christians take this to mean that all periods of history have their disadvantages and one may as well be born in any given century as in another. Clarke’s Commentary, for example, says, “This is a common saying; and it is as foolish as it is common. There is no weight nor truth in it; but men use it to excuse their crimes, and the folly of their conduct.”

Actually, it’s Clarke’s assertion that has no weight or truth in it, as a moment’s consideration easily demonstrates.

Mustard Seed and Leaven

Matthew 13 neatly collects many of the Lord’s kingdom parables in a single chapter, which is appropriate since Jesus taught seven of these on the same day, some by the sea to a large crowd, and others indoors to his disciples only. Among the parables he shared with the crowds (but did not explain to them) were two that were obviously intended to go together: the first compared the kingdom of heaven to a mustard seed that grew into a great tree, the second compared it to leaven that contaminated three measures of flour.

That must have left more than a few Jews scratching their heads. More than a few Christians are still scratching theirs over them.

Mining the Minors: Nahum (8)

You may have seen a version of this meme cropping up on social media lately, attributed to one person or another. Best I can figure out, it was a science fiction writer named G. Michael Hopf. It goes something like this: “Hard times create strong men, strong men create good times, good times create weak men, and weak men create hard times.”

This saying is true. It ain’t scripture, but it’s good pattern recognition, and there’s no small value in being able to learn lessons from the past.

Too Hot to Handle: The Golden Age

In which our regular writers toss around subjects a little more volatile than usual.

A few weeks back we spent some time considering eternity as described in our Bibles, and the various misunderstandings that exist about it even among believers.

Tom: I promised at the end of that exchange that we would put together some thoughts on the subject of the Millennium, the coming thousand year reign of Christ, a subject explored mostly in the psalms and the writings of the Hebrew prophets and touched upon only briefly in the book of Revelation, where we are told that Satan will have no part in it, having been consigned to the abyss.

So let’s talk about this golden age a little, IC. Why have a Millennium at all? Why is it so important? Why not transport Christians straight into our promised eternity with Christ?

Who’s Minding the Store?

I’m seeing more and more of those “self-checkout” units at the local stores. They always creep me out a bit. There just seems to be something really weird about the idea of walking up to a mechanical box, shuffling around my own transaction, and then leaving, going out of a store without passing by a person.

I feel as if I owe somebody some kind of explanation, like “Here’s my purchase, and here’s my money, and they match up; so don’t call the cops.” And then this person is supposed to give me the nod, like, “Okay, you’re alright this time; but when you come back, we’ll need to see each other again.”

Implications of the Divine Council Worldview

The “divine council worldview” is a way of looking at scripture that recognizes the supernatural elements that shaped the devout Israelite mindset well into the first century. The late Michael Heiser, writer of The Unseen Realm: Recovering the Supernatural Worldview of the Bible, used the phrase extensively. I’ve had occasion recently to re-read Heiser’s magnum opus, and have been particularly interested in the implications the divine council worldview has for the rest of scripture.

It answers more than a few questions, major and minor, and reinforces a boatload of important truths and principles we find in our Bibles.

Back in the Unseen Realm

I’m back in the unseen realm this week.

It wasn’t my idea really. One of the men who attends our weekly Bible study proposed we have a look at Genesis 6:1-4, the much-disputed “sons of God” passage. That was fine by me, but studying it together opens up a can of worms best addressed in the late Michael S. Heiser’s The Unseen Realm: Recovering the Supernatural Worldview of the Bible, a book I last read through a few years ago but never got around to reviewing here.

Heiser was probably the most recognizable modern proponent of something he calls the “divine council worldview”.

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“What does it mean to hand someone over to Satan?”

Paul gives a command in his first letter to the church at Corinth to “deliver this man to Satan for the destruction of the flesh”. The man to whom the apostle refers was carrying on a relationship with his stepmother, a sin Paul said was “of a kind that is not tolerated even among pagans”. That’s where this phrase comes from.

So what was the apostle saying exactly?

What Does Your Proof Text Prove? (26)

Grammarly.com says, “A straw man argument is a logical fallacy in which an arguer distorts an opposing point of view and misrepresents it … creating the impression of refuting an argument rather than addressing or refuting it.” That’s as good a definition as any, and will do for our purposes.

Rick Warren is a Southern Baptist pastor and author who has become one of the most influential evangelicals of our day. He is also very well acquainted with the straw man argument, though he probably doesn’t put that on his resume.

At the age of 69, after a lifetime teaching the Bible, Rick Warren has finally decided the Lord always intended women to teach in church. This is absolutely not, Warren says, based on culture or anecdotes or outside pressure, but based on the Bible.

Mining the Minors: Nahum (7)

History shows us empires never last.

People groups do. Israel, for example, has been around as a distinguishable national and genetic entity for something very close to four thousand years notwithstanding its lack of a country to call home for most of that time; the Chinese have been almost completely ethnically homogenous even longer. In this respect at least, China holds a tremendous advantage in our present day should the US opt to go to war with them over Taiwan. Ideologically divided right down the middle, some say the US is on the brink of civil war; though occasionally experiencing internal unrest, the Chinese are comparatively unified.

But that’s the problem with multi-ethnic empires: they don’t have the kind of cohesion and staying power that kinship produces. The modus operandi of empire building is perpetual expansion and absorption of new people groups, whether through conquest or immigration. At some point, those so absorbed inevitably begin to influence the empire in favor of their own ethnicity and agendas.

Historically speaking, diversity is the opposite of strength. Biblically too.

Too Hot to Handle: Kissing Through the Fence

In which our regular writers toss around subjects a little more volatile than usual.

Let me give you a scenario that plays out over and over again.

I’m a young Christian man, say … or maybe I’m a middle-aged Christian woman. Who knows? It doesn’t matter. But let’s go with the young Christian man for a minute.

I have always been told that, for some reason, it’s bad for a believer to partner up with an unbeliever. But now that I’m in the situation myself, I can’t quite see why.

Immanuel Can: After all, girl X (my intended) is a lovely person. She’s just like me. We have great conversations. She thinks exactly like I do about practically everything that matters. We have wonderful times together. And I have deep feelings for her.

Tom: “It can’t be wrong when it feels so right …”

Getting to the Truth

“I swear to tell the truth, the whole truth, and nothing but the truth, so help me God.”

— English Common Law
Oath of Testimony

The fight outside a club was broken up by police; but a man was stabbed. Inspector Thomas has been assigned to find the assailant.

When the perp fled, the crowd scattered, but four witnesses remain: a bouncer, the girlfriend, the bar manager and a local cabbie. Inspector Thomas knows procedure; that each must be interviewed separately in order to get a complete picture.

No Half Measures

Tal Bachman is a 54-year old Canadian writer who had a cup of coffee with pop music success back in 1999, not all that surprising given he’s the son of legendary Guess Who guitarist and BTO-founder Randy Bachman. Since 2020, he mostly covers politics from a conservative perspective, but he’s written everything from a four-part analysis of the band U2’s influence on the political landscape to a brilliant 25-parter called “We Have Met the Enemy” that unearths the origins of the lucrative, transparently fraudulent, unbelievably evil and powerful transitioning industry. You can find his archive here, and it’s well worth it.

Tal is an ex-Mormon, the “ex” part being his rejection of the prophetic posturing of Joseph Smith. But his latest post at SteynOnline strongly suggests his belief in God and interest in what the Bible teaches about him did not get jettisoned along with his former confidence in the founder of the LDS Church.

What Does Your Proof Text Prove? (25)

Earlier this month Josh Butler wrote a post called “Sex Won’t Save You” for the Gospel Coalition site that stirred up something of a ruckus. The link above is to an archived version; yes, the ruckus was sufficient to get it deleted, to cause Butler to resign from his position as a fellow with the Keller Center, and to cancel his appearance at an upcoming Gospel Coalition event. Such are the times in which we live.

The status of Butler’s forthcoming Multnomah book Beautiful Union, from which the article was an excerpt, should probably be regarded as “formerly forthcoming”, at least from its original publisher.

Anonymous Asks (241)

“What happens if I miss the rapture?”

Last week was sort of a mini-rapturefest at the blog. I am involved in a home church gathering on Tuesday nights these days, and the rapture loomed large in last week’s study and became the subject of a couple posts here, as often happens with Bible passages I am wrestling my way through with friends.

In one of those posts I made reference to an ex-evangelical named Joshua Rivera who now writes for Slate.

A Fair Chance to Fail

Sometimes I’m grateful there are limits to human knowledge.

Suppose you could see the future with reasonable certainty and could judge within a few minutes of conversing with friends, family members and acquaintances which of them will eventually be saved or how they really feel about you. Might you not be just a little inclined to change your behavior toward the ones you believe will never come to know the Lord, or toward the ones who bear hidden grudges or agendas, or simply don’t care about you as much as you care about them?

Oh, I don’t mean you might treat them differently in big, obvious ways. It wouldn’t be particularly Christian to snub, ignore or dismiss people; we wouldn’t do that. What I might be tempted to do would be a little subtler, and I’d probably rationalize it in the interests of time-stewardship: faced with an invitation to dinner with Person A or Person B, I’d probably opt to spend more time with the ones I judged closest to the kingdom or most in agreement with my own values.

To finite human beings, that would seem a reasonable way to proceed. After all, there are only so many hours in a day and only so many days in a lifetime. Why not use the moments you have to greatest effect?

Mining the Minors: Nahum (6)

Consider the limitations the Law of Moses placed on Israel and Judah, had they chosen to follow it with any consistency.

The usury laws and the Jubilee would curtail the ability of merchants and profiteers to exploit the lack of financial sophistication among their fellow Israelites. Israel’s law forbade certain forms of lucrative trade: fortune telling, the manufacture of graven images, cult prostitution. The Sabbath laws would restrict commerce to six days a week rather than seven. Tithing obligations would take well over 10% of your income, and the law would permit, even encourage, the poor and the sojourner to help themselves to the excess of your fields and vineyards.

In short, when the provisions of Mosaic Law were observed and enforced, Israel was not the easiest place in the world of its day for profiteers and merchants to get rich quick. That said, it was a great place to live for normal, godly people.

Too Hot to Handle: Crashing and Burning

In which our regular writers toss around subjects a little more volatile than usual.

We’ve all seen it, and seen it many times: a Christian in the public eye crashes and burns. He (or she, recently) confesses to the commission of one sin or another, usually an affair of some sort, and follows the confession by taking a time-out from the affected area of service (or leaving it altogether), announcing that the family needs “healing time”, and so on and so forth.

Tom: I bring this up because it’s happened again, IC. I’m not going to mention the name; the details are unimportant and likely unprofitable to pore over. But you and I have discussed the situation a little, and I wondered about your thoughts on how such things should be handled biblically. There aren’t many apostolic scandals recorded for us in the New Testament, are there …

Immanuel Can: No, there aren’t.

Somebody Else’s Lamb

A few days ago, I was talking with an atheist.

Yeah, I know …

Courting Disaster

The conversation came around to the Great Judgment. Of course, he doesn’t believe in it. But I asked him a question I’ve found useful in sorting out how people are thinking about God.

I said, “Well, whether you believe it or not, one day you’re going to face God. And if he were to ask you why he should accept you, what would you say?”

Standing Up for Objective Reality

We live in interesting times.

Back in 2021, ideologically motivated onlookers in Leeds, West Yorkshire reported a forty-two year old street preacher to the Joint Counter Terrorism Team, resulting in his arrest. The Daily Mail did not specify the offenses with which David McConnell was charged and for which he was eventually convicted, but made reference to “harassment” and “illegally espousing an extreme point of view”. I missed the story at the time, but McConnell appealed his conviction last week, putting him back on the front pages for a moment.

What did this Christian “extremist” do? According to witnesses, McConnell quoted 1 Corinthians 6:9-11 in the presence of a man dressed up as a woman, and repeatedly referred to him as “this gentleman” and “a man in woman’s clothing”, which the gentleman in question apparently found distressing.

In short, McConnell stood up for objective reality. That shouldn’t be such a hard sell, should it?

Evidence for the Rapture in Revelation [2]

People who haven’t read the Bible tend to think the doctrine of the rapture is based on the prophetic visions of John in Revelation. This is not actually the case; the rapture as an event is taught explicitly only in 1 Thessalonians, while the mechanics of the believers’ translation into glorified bodies during that same event are discussed in 1 Corinthians. In fact, we don’t find the rapture taught in Revelation at all; its truth is simply assumed.

However, what we do find in Revelation is very much consistent with Paul’s teaching in 1 Thessalonians which, if we believe in the inspiration of scripture, should not surprise us in the least. Since even Christians increasingly reject the Bible’s teaching about the rapture, I thought it might be a good time to have a look at the evidence we find in Revelation for the rapture of the church, some of which even points to a pre-tribulation rapture.

There is plenty of that, as we began to discover in Sunday’s post. You may find it useful to read that one first if you haven’t already.

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“What does it mean that the Sabbath was made for man and not man for the Sabbath?”

The Sabbath was a weekly day of rest for the people of Israel instituted by God through Moses at Mount Sinai. Keeping it is the fourth of the Ten Commandments. Its basis is the creation week of Genesis 1-2: “For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”

Evidence for the Rapture in Revelation [1]

Oddly, as we approach the end of our present age, the Bible’s teaching about the rapture of the church is increasingly falling into disrepute among believers. Some call it false teaching, others ridicule it as a scare tactic, still others claim Paul never taught a “rapture” at all. Some reject it because it clashes with their established eschatological beliefs, others because they are ignorant of the scriptures that teach it, still others because they dislike the idea of Christians getting to view the end of the world from the press box instead of from down on the playing field where (they believe) we belong.

Mining the Minors: Nahum (5)

By 616 B.C., Nabopolassar had ruled Babylon for a decade. He had spent those ten years profitably, rebelling against the Assyrians and successfully expelling their forces from Babylonia. Civil wars between major Assyrian cities and the general decrepitude of the empire confirmed his belief that the time had come to transfer the seat of Mesopotamian power from Nineveh to Babylon. Gathering his own Chaldean army, along with allies from Media, Persia, Cimmeria and Scythia, Nabopolassar marched on the capital city of Nineveh in May of 612 B.C.

Resistance was fierce, but they took the city within three months. What Nabopolassar probably didn’t know was that a Judean prophet had accurately describe his sacking of Nineveh as many as thirty years prior to it. Still less did the king of Babylon understand that he was doing the work of Judah’s God when he went about his business.

Too Hot to Handle: Eternity In Their Hearts

In which our regular writers toss around subjects a little more volatile than usual.

In Ecclesiastes, Solomon makes the argument that God has put a longing for the eternal into the human heart, yet seems to have provided less revelation about eternity than some of us might wish. And notwithstanding the fact that we’ve had plenty more prophetic revelation since the book of Ecclesiastes was written, we still have a tendency to speculate about what lies in store for us at the end of history as we move into eternity.

Tom: We’re discussing a recent Todd Billings post at Christianity Today entitled “The New View of Heaven Is Too Small”. What was your last point, IC?

Immanuel Can: Serious Christians need some kind of counter to the common misconception that the eternal state involves a lot of unrelenting, undifferentiated, disembodied, white-clad, purposeless hanging about on clouds …

Retro Christianity

“In a post-Christian society, all faithful people begin to look a little Amish.”

— Ken Myers, host of Mars Hill Audio

Nice quote, Ken. Love the way you put that.

He’s got a point, though. In the ongoing moral and cultural decline of modern society, there must surely come a point at which the difference between how Christians live and how their neighbors live becomes too great to escape notice any longer.

And then, in a sense, we will all be “Amish”. I mean those who actually care to be Christians will be.

When the Chickens Come Home to Roost

In his classic The Horse and His Boy, C.S. Lewis wrote a scene I loved as a child, and have never been able to forget as an adult. The lion Aslan (Lewis’s Christ analog) is speaking to Aravis, the Calormene girl who has fled her family and home country to avoid a forced marriage, and is currently recovering from a fairly serious injury inflicted on the way to Narnia by a previously unrecognized lion.

So Aslan tells her the real reason for her injuries.

What Does Love Look Like?

When I go shopping with somebody I love, I pay careful attention to all the purchases they don’t make, especially when they look at an item with great interest, then put it back on the shelf with a sigh because they can’t afford it right now or have other financial priorities. Why? So I can come back later, pick it up and stick it in the closet for the next Christmas, Valentine’s Day or birthday celebration.

Mostly this is a favor to myself: I hate the pressure of having to run out at look for a gift at last minute. But it also means I don’t waste much money on presents people don’t really want or won’t use.

Let me suggest we treat the Law of Moses that way.

Anonymous Asks (239)

“Are cherubs the spirits of dead babies?”

In the gospel of Matthew, the Lord Jesus says this about children: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.”

Some readers take this to mean that children who die before the age of accountability go straight into the presence of God and become angels. This line of thought probably led to the popular depiction of angels as chubby, naked infants with wings. Google “cherub” and you inevitably get something like what appears above.

If You Can’t Say Something Nice…

In the process of writing last week’s review of Stephen G. Fowler’s Probing the Mind to Free the Soul: Toward a Psychoanalytic Protest Theology, I thought often of the sage advice of the rabbit Thumper in Disney’s Bambi movie: “If you can’t say somethin’ nice, don’t say nothin’ at all.” (Apparently the saying originated with Aesop, but I find the bunny-fied version way cuter and more memorable.) A friend I was texting at the time proposed a Thumperiffic way of dealing with the book. She asked, “What is good about his writing? Anything positive?”

I thought, “That’s a really good way to approach it.” Then I went with my original piece, which was admittedly a little on the savage side. I’m not apologizing for that, but today, I’m going to try to be Thumper.

Mining the Minors: Nahum (4)

The remainder of the first chapter of Nahum careers back and forth between addressing Nineveh and addressing Judah. The word “you” necessarily has different meanings as we move through these last five verses. In verse 11, “you” is Nineveh. In verses 12-13, it’s Judah. In verse 14, it’s Nineveh again, or perhaps the “worthless counselor” described in verse 11. Finally, in verse 15, the prophet returns to addressing Judah with further words of comfort.

You have to have your head on a swivel as you read it or you’ll lose track of who’s being addressed at any given point.

Too Hot to Handle: An Undersized Eternity

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Earlier this week I poked around the subject of Christian hope a little. My sister had kindly linked me to Todd Billings’ recent post at Christianity Today entitled “The New View of Heaven Is Too Small” in which Billings talks about Michigan deer hunters who expect to continue enjoying their favorite pastime in heaven.

I’d rather not spend more time debunking other Christians’ cherished heavenly speculations, so I’ll trust that my own post didn’t completely fail to make the case that a New Testament view of our hope in Christ is rich, multifaceted and real.

Valley and Peak

On September 9, 1939, The Telegraph reported that a woman from London, England named Frances Fripps was accidentally struck by a local bus. Taken to Middlesex hospital, Miss Fripps awoke to find someone bending over her bed. To her utter astonishment, she recognized her visitor as none other than the Queen of England, there for a surprise tour of the hospital.

“They told me I had been trying to knock down a bus,” gasped Miss Fripps, “and now I find you here, your Majesty. What a day!”

What a day indeed.

The Aliens Have Landed and They’re In My Bible

Congratulate me. I have finally finished reading Stephen G. Fowler’s Probing the Mind to Free the Soul: Toward a Psychoanalytic Protest Theology. It took me three weeks but I did it. Let me say this: forcing myself back into the text day after day, trying to pierce Fowler’s layers of nuance, complexity and self-questioning in order to tease out what the man was actually trying to say is one of the most monumental exercises in self-discipline in which I have ever engaged.

So congratulate me … or don’t. Some thoughts you can’t unthink. I will try not to share too many of them here.

Gathering the Weeds

“No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest.”

In a post entitled “Who was Ravi Zacharias?” one of the anonymous writers of the evangelical online answer-blog GotQuestions courageously exhumes the rotting corpse of a subject I’ve steadfastly avoided discussing here, except with generalities and allusions. But maybe now that the dust has settled, the Zacharias scandal can at least serve to illustrate a scriptural principle.

You’d like to hope we can use it for something.

Anonymous Asks (238)

“Is asking ‘What would Jesus do?’ a good way to make decisions?”

An opinion columnist for The LA Times writes that Jesus would have gotten vaccinated against COVID-19. Elton John says Jesus would have supported same-sex marriage. Jacqui Lewis, a Protestant minister, says Jesus would support a woman’s right to abort her child: “I think Jesus would be like, ‘What are you doing? What are you doing in my name? Why are you oppressing the women in my name?’ ”

So what would Jesus really do?

Sympathy and Solipsism

Much of scripture is historical. No surprise there. We learn that in Sunday School.

History is just the words and doings of men recorded by other men, but Bible history is a little different in that the Bible’s historians recorded what they did not just to provide an accurate account of what happened, but with spiritual ends in view. Sometimes the conversations and speeches the Bible’s historians documented for us were essentially truthful; other times they were not.

Mining the Minors: Nahum (3)

It has been observed that verses 2-8 of Nahum’s first chapter are a poem or hymn about the wrath of the Almighty that appears to have been written in the acrostic style of some Psalms (9-10, 25, 111, 119), which is to say each clause usually begins with the next letter of the Hebrew alphabet. I say “appears” because scholars only noticed this pattern in Nahum a couple of centuries ago, mostly because the acrostic is incomplete (three letters are missing, and only the first half of the alphabet is used at all) as well as somewhat irregular (the expected letter is not always first in its clause).

We might sum up Hebrew scholar Aron Pinker’s conclusions about it by simply saying the pattern is too consistent to be accidental and too inconsistent for his peers to agree about.

Too Hot to Handle: Virtual Christianity

In which our regular writers toss around subjects a little more volatile than usual.

James Smith’s Los Angeles Review of Books has a piece up called “How to Find God (on YouTube)” about a gang of “apostles” and “prophets” we discussed in this space last year.

Tom: You may remember our conversation about Independent Network Christianity (or INC), the post-Pentecostal charismatic internet church movement from California. (By “post-Pentecostal”, I mean that they are signs-and-wonders focused, as you might expect, but have no connection to denominational Pentecostals like the Assemblies of God. They are total freelancers.)

How do you feel about autonomous “Christian” movements, IC? Are they suspicious by definition?

Book Reviews Page

When we began posting here almost ten years ago, I never planned on doing book reviews. Somehow or other it happened anyway: Andy Stanley even provoked five posts with a single paperback (Irresistible was and remains an epically awful idea).

Anyway, now seems as good a time as any to put links to all my reviews in one place so they can be easily located if anyone is interested. Our most recent posts are at the top, which is the opposite of my usual practice with these pages, but makes the page way easier to edit. (Too bad I didn’t figure that out ten years ago.) You can find the link to the new Book Reviews page with the links to all the rest of our ongoing features at the top of our home page right below our logo, or access individual reviews via the topic sidebar on the right.

The Unbearable Heaviness of Individuality

“Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place …”

“Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place …”

“Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place …”

“Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place …”

Ah, the kings of Israel. Their history is very much like that of all the idolatrous nations around them. Somebody gets the kingship, then somebody else murders him and takes over. And each one is as bad as the last.

“Meet the new boss, same as the old boss,” as Roger Daltrey famously intoned.

Having Their Cake

Many modern Christians want to have their cake and eat it too, believing they can somehow reconcile pseudo-science with the miraculous events they find in their Bibles. They do this by mythologizing the early chapters of Genesis and anything else they find inconvenient to the secularized mind, often including Job, David and Goliath, Jonah and the big fish, and so on.

The point at which accommodationists believe Genesis moves from myth to history may vary from one to the next, but the intellectual contortions required for mythologizing scripture are the same wherever one draws the line.

A Distinction Too Fine

Some writers distinguish between the phrases “kingdom of heaven” and “kingdom of God” in the New Testament, asserting they are intended to mean different things. This post from KJVBible.org is a typical example. Gaines R. Johnson claims, “Knowing the doctrinal difference between the terms ‘Kingdom of Heaven’ and ‘Kingdom of God’ is the key to understanding the complete time line of Biblical history past, present, and future, the proper place of the Church and the prophetic future of Israel.”

That’s a stack of pretty impressive claims, and it warrants a bit of investigation.

Anonymous Asks (237)

“What did Solomon mean when he wrote that money answers everything?”

It has been said that every virtue carried to extremes becomes a vice, which is probably true. Every good thing indulged in to excess does much the same. This is surely true of money.

The verses prior to Ecclesiastes 10:19 contrast a kingdom run by self-indulgent drunks and gluttons with a kingdom administered by wise, self-controlled princes and officials who know the proper place for leisure and pleasure in their own lives. Obviously, the citizens of the second kingdom will have a better time of it than those of the first.

Good Seed and the Outer Darkness

Those of us who love to study the word of God often spend a pleasant hour or two comparing scripture with scripture in meditation, and by seeking to understand its concepts by grabbing our concordances and tracing the way its writers use various words and phrases.

Sometimes this is fruitful. Other times it can be perplexing.

Mining the Minors: Nahum (2)

Nahum begins his oracle, appropriately enough, by identifying its divine source and describing him for his readers. Who is the Lord, you might ask? Scripture answers that question in many ways at many different times. Here the answers appear to skew toward God’s destructive characteristics: jealousy, vengeance, wrath and power. It’s an intimidating prospect.

Still, we ought to bear in mind that for the victims of relentless oppression, God’s declaration of these characteristics about himself to their oppressors is cause for celebration.

It means justice is finally coming.