Servants and Sons

“Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son.”

Servants and sons operate on different levels, says the writer to the Hebrews. Two differences right there in this single verse. First, Moses the servant was, Christ the Son is; that is to say the Son still being faithful when the servant has long ceased from service. Second, Moses the servant was in the house, Christ the Son is over it. Those are different spheres of responsibility.

Mining the Minors: Habakkuk (9)

Psalm 110 and Isaiah 53 are among the most-quoted passages in the New Testament. However, if we break the quotations down to individual verses, Habakkuk 2:4 is also right up there, appearing on three separate occasions as evidence for three slightly different lines of theological argument.

Before we consider how the NT writers use it, however, we should probably consider the point Habakkuk was making in its original context.

Too Hot to Handle: The Goodness of Abortion

In which our regular writers toss around subjects a little more volatile than usual.

In the last two weeks we’ve seen first New York then Virginia begin to rewrite their abortion laws.

Tom: In their new Reproductive Health Act, the State of New York removed abortion from the State’s criminal code and expanded access up to birth and the third trimester in what Governor Andrew Cuomo called “the most aggressive abortion law in the country”. Lawmakers and bystanders literally applauded. Not to be outdone, a Virginia Democratic lawmaker promptly proposed a bill that would make it possible for a mother to retroactively “abort” her child minutes after he or she is born.

Mismeetings of the Christian Church

“Blest be the tie that binds
 Our hearts in Christian love:
 The fellowship of kindred minds
 Is like to that above.”

So sang the congregation.

And they sang it every Sunday.

They sang it whenever it was announced that they had a visitor or new congregant come among them.

A nice gesture, wasn’t it?

The Language of the Debate (8)

With respect to politics, the terms “left” and “right” have been in modern circulation since the French Revolution. Depending who is using them, the terms have traditionally been a cheap and easy way to describe the two sides in the conflicts between individualism and collectivism, liberty and authoritarianism, or conservatism and liberalism, bearing in mind that both sides exist on a spectrum.

That spectrum means terms like “far-right” and “far-left” had to be coined to designate the extremes of each position.

Inbox: The Jewish ‘Question’

Wikipedia says, “The Jewish question, also referred to as the Jewish problem, was a wide-ranging debate in 19th- and 20th-century European society that pertained to the appropriate status and treatment of Jews.” We still hear the term batted around online today, some say as a euphemism for a prospective campaign of ethnic cleansing in the US.

An anonymous commenter notes that a post here last week may have inadvertently raised another sort of Jewish question, one that probably merits more than a quick answer in the comments of a post.

Anonymous Asks (251)

“What does ‘test yourselves’ mean in 2 Corinthians 13:5?”

Self-assessments are notoriously hard to get right, even for Christians. As Jeremiah put it, “The heart is deceitful above all things, and desperately sick; who can understand it?” If our security in Christ depends on our ability to correctly analyze the state of our own belief, then we are bound to be perpetually short of the spiritual confidence necessary to live victoriously.

I think the key to properly understanding that passage is recognizing Paul intended “test yourselves” neither individually nor subjectively. Evidence to follow …

Making the World Sweat

“When the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city.”

Progressives want to tear apart society, ostensibly in order to build a better one, though they can’t tell us how they plan to do that. But they are convinced the existing system is unreformably corrupt, and that oppressed humanity will prosper under a different and better one.

Postmillennialists believe much the same thing, really.

Mining the Minors: Habakkuk (8)

During his incarnation, the Lord Jesus frequently and deliberately neglected to answer questions he was asked, and just as frequently answered questions he was not asked. After all, if you’re not asking the right question, what use is getting your answer?

This was Habakkuk’s experience with God. He asks the Lord, “Why do you remain silent when the wicked swallows up the man more righteous than he?” Did he ever get a direct answer? Not in so many words. Not even a “Because I said so.”

Too Hot to Handle: Heresy and Clerisy

In which our regular writers toss around subjects a little more volatile than usual.

It’s been a while, but Gretta Vosper is back in the news again. (Immanuel Can and I discussed her previous exploits here and here.)

This time, the United Church minister — the denomination’s only out-of-the-closet atheist — has dodged a bullet in the form of a looming heresy trial. Turns out the UCs just couldn’t bring themselves to pull the trigger. The United Church General Council says Vosper will not be placed on their Discontinued Service List, and she may continue to offer God-free services to a handful of aging parishioners.

Sailing the High Seas

An old friend sent me an email a while ago. He was concerned:

“My daughter is going off to university next year, and she wants to take English Literature as her major! I’m worried about her: could you talk to her?”

I had to smile. Sure, I could talk to her. After all, I had been through all that, and I had survived just fine, thank you.

But why the panic?

Quote of the Day (44)

“One of the things that convinces me of the reality of the Bible is that the level of the writing is so phenomenal. The only thing that has even a fraction of the storytelling power of the Bible is maybe The Complete Works of Shakespeare, and it’s not even close. Most of the writing of stories, and the dialogue and so forth, is absolutely superlative.”

— Vox Day

Here is a subject I have been wanting to get to for a while. Also, it lets me use the title “Quote of the Day” as a double entendre. Can’t beat that twofer!

Absence of Evidence and Evidence of Absence

“As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away.”

Absence of evidence is not evidence of absence.

BUT …

The End of (Certain) Spiritual Gifts

Most scholars believe Paul wrote the words quoted above somewhere between AD54 and 55. All Christians can agree he is saying that certain spiritual gifts will cease to exist at some then-future date. The questions much disputed among believers boil down to when and why. Some people say tongues, prophecy and other gifts like them have already ceased. Others argue Paul is saying they will cease at the end of the church era when Christ returns. Perhaps, but if so, why not mention the cessation of teaching, service, hospitality, administration and the other gifts we still see on display in our churches?

Anonymous Asks (250)

“Is everyone born an atheist?”

This question sounds loony until you realize somebody famous actually provoked it, and presumably believed it. After that, it still sounds loony, but at least we are required to think about coming up with some kind of intelligent response to it.

After all, if one person thought it and said it, it probably represents a confusion encountered by others.

Mining the Minors: Habakkuk (7)

As we discovered in yesterday’s discussion of Habakkuk 3, there are (at least) two legitimate ways to read verses 2 through 15.

The “surface” level is obvious in most of our English Bibles, and for most Christians is a perfectly sufficient, useful way to interpret the text: as an affirmation of God’s ability to dominate and control the natural world and the nations he made, even destroying them at will. The mountains, rivers, seas and empires of the world look impressive to human beings, who come and go like the grass of the field, but they are nothing to the Almighty. YHWH rules over all. Watching him dominate the natural world in this passage reads like an apocalypse. He is astoundingly powerful.

Mining the Minors: Habakkuk (6)

Our sloppy, modern online English dictionaries define an apocalypse as some version of a Jewish or Christian end-of-world scenario described in words. That popular usage is close enough for our purposes.

You can read this next portion of Habakkuk a number of ways. It is called a “prayer” (or more likely a “psalm” — psalms are usually prayers anyway), but it is also pretty clearly the substance of the “oracle” the prophet says he saw in 1:1. Everything else in the book could easily have been revealed to Habakkuk by the Lord verbally, and probably was; the earlier portions scan best as a dialogue or an argument rather than as a vision.

This chapter, on the other hand, is an optical feast. You would need a top notch Hollywood special effects crew or a lot of CGI to make it happen convincingly onscreen.

Too Hot to Handle: Poisoning the Well

In which our regular writers toss around subjects a little more volatile than usual.

Rachel Held Evans hosts an ongoing discussion of Matthew Vines’ book God and the Gay Christian.

Tom: I’m not so much interested in rehashing the homosexuality aspect. That’s something I think both of us have dealt with elsewhere. But there’s an idea enunciated by Vines in his study of the Old Testament and reiterated by Held Evans in her discussion of his book that potentially applies more broadly; to things like the role of men and women in the church and the home and so on. That is this:

“We can accept Scripture as authoritative and true without accepting the patriarchal assumptions of the culture from which the Bible emerged”.

Immanuel Can, is there a sense in which you would agree with Held Evans’ statement?

New, Improved, Advanced … You Need One

A few years ago I went on vacation in England. We had some special places to go, but of course there were a few of the obligatory touristy things as well.

We went to the Tower of London. It’s not a single tower, but a concentric castle formed of 21 towers. One of the main ones is called the White Tower. It was especially interesting to me since it housed a great collection of historical armaments spanning several centuries of warfare. Much of it is conventional stuff: swords, cannons, muskets, shields, chain mail and so forth. Some of the displays feature experimental weaponry, such as multi-barreled, repeating guns and so forth.

Cool.

But the Jews …

“Out of all major world religions, Christianity and Judaism are typically regarded as the most similar.”

— Nixie Adams, Interfaith Now

“In spite of their differences, Jews [and] Christians … worship the same God.”

— Jo Adetunji, The Conversation UK

Such sentiments were common in the media during the last half of the twentieth century. You can still find them today, though not anywhere near so frequently.

Recommend-a-[____]

Things fall apart.

It’s a sad fact of life that attrition culls the blogosphere on a regular basis. I guess it’s also a vivid demonstration of the Second Law of Thermodynamics in action (believers in the theory of evolution take note). I recently updated our Recommend-a-blog page (one of the gray tabs just below the banner at the top of our home page) to include links to all the posts and blogs I have recommended since December 2013 when we debuted online, only to find that six of the thirty-two either no longer exist or are exclusively available on The Wayback Machine.

That’s almost 20% of the total. Wow. I guess we should be thankful for the ones still alive and kicking.

Anonymous Asks (249)

“What does the Bible say about women pastors?”

Depending on what the person asking means by the word “pastors”, today’s question may point us toward two different potential errors in the interpretation of scripture.

Pastoring in Three Senses

First, we may think of pastoring, or shepherding, in at least three different senses: (1) in the modern sense, as a career in which one becomes the primary source of Bible teaching and leadership for a local church; (2) in the formal biblical sense, as one of a number of men feeding and guiding the people of God in- and outside of church meetings; (3) in an informal biblical sense, as anyone feeding and guiding believers outside of church meetings.

DIY

It is well known that the early church in Jerusalem dedicated itself to four things: the apostles’ teaching, fellowship, the breaking of bread and prayers. In that respect, it became the model for all churches everywhere until the Lord returns.

As the 21st century church eases its way into Laodicean self-congratulation and apathy, let me ask you which of these four is most likely to fall by the wayside?

Mining the Minors: Habakkuk (5)

In scripture, woe-pronouncing should almost be considered its own genre. Take our present chapter, for example. From verse 6 on, Habakkuk 2 is nothing but a series of woes.

The first woe on record in scripture is a single curse against the nation of Moab in a ballad preserved in Numbers 21. Isaiah tops that, pronouncing six woes against the inhabitants of Judah and numerous others in the scope of his many-chaptered prophecy. Ezekiel has a pair of woes in chapter 13 and another pair in chapter 24. Hosea and Amos sprinkle them throughout, and Zephaniah has a trio. Luke gets an honorable mention for recording 15 different woes the Lord pronounced on various parties. Revelation has three, or maybe four, depending on how you read it. But Matthew 23 is the all-time single-chapter woe champ, in which the Lord pronounces seven on the Pharisees.

I would not have wanted to be those guys.

Too Hot to Handle: Debby Boone Theology

In which our regular writers toss around subjects a little more volatile than usual.

“It can’t be wrong, when it feels so right.”

— Debby Boone, You Light
Up My Life (1977)

Immanuel Can: Okay, Tom. Remember that song?

Tom: I hated the song, but I was wildly infatuated with Debby. I think I even had her poster on the wall in the basement bedroom I shared with my younger brother. I could just barely slide a female pop star (completely and decorously attired, I hasten to add, in a beige dress that did up at the neck and went down to her ankles) past my parents because “She’s a Christian!” Of course, I was all of sixteen at the time. Sadly, nothing permanent came of that little obsession: Debby has since married a fellow believer and, unlike many celebrities, has stuck with it going on forty years now. Good on her.

IC: Uh … right.

A Church Without Wings

In one of the towns in which I lived as a child there was a church that called itself “Berean”. I’ve noticed quite a few such establishments, and I wonder if many people know what it actually means.

It’s a reference to a group of ancient Jews who lived in a town called Berea, and who were among those who experienced the early ministry of the apostle Paul. They listened to the gospel Paul preached; and yet they didn’t just trust it. They checked it out for themselves, comparing his New Testament teaching with the word of God in the Old Testament. Acts says that they “received the message with great eagerness and examined the scriptures every day to see if what Paul said was true”.

Recommend-a-blog (33)

Wouldn’t it be nice if every interaction between Christians and unbelievers was sufficiently mesmerizing to generate eleven letters from each side?

Yeah, I know, not your experience. Not mine either. The closest I ever got was a college acquaintance who claimed to be looking into Christianity. I wrote him a series of carefully researched, thoughtful responses to his (apparently endless) questions, until one day he as much as admitted he was shining me on, having no real interest in pursuing a relationship with Christ. His religious questions were merely academic.

Okay. Next time maybe.

Wasted Worries

Sometimes I think we moderns, especially in the West, are way too literal in our reading of scripture.

I’m not against literalism as a general principle, of course. “When the plain sense makes good sense, seek no other sense” is a solid hermeneutic. No, literalism of that type is just fine. The sort of nit-picking, fussy literalism I’m concerned about has more to do with the negative inferences the Western mindset often tends to draw from positive statements. It’s more about strange leaps of logic extrapolated from the text than about the text itself.

Anonymous Asks (248)

“Does God have emotions?”

Provided you are paying the slightest bit of attention, it is almost impossible not to notice that the Bible portrays an emotional God. He is described as experiencing joy, love, affection, compassion, jealousy, grief, regret, anger and even hatred. If we think of man as being made to “image” God — to portray him in the world — this makes perfect sense: our own emotions did not come out of the ether; we possess them (or they possess us) because they are modeled after something greater.

The problem comes not in thinking of God as emotional, but in imagining that the emotions human beings experience are identical to those of the Godhead. If we do that, we will certainly find ourselves confused by the language of scripture.

The Augustinian Error

I recently enjoyed a week of meetings taken by an ex-Calvinist who had been Reformed for 25 years. He left that movement because his own repeated reading of scripture was clashing with his systematic theology, and the cognitive dissonance eventually forced him to change his thinking. It was a terrific week. He is a gracious man by nature, but extremely thorough in his presentation and utterly convincing.

Not that I needed convincing on that subject …

Predetermined?

One of the points he made in the course of the week is that Calvinists often tell us determinism was the teaching of the early church, or at very least that Calvinism is consistent with the teaching of the church fathers. After all, or so they reason, the Bible teaches these things, therefore the fathers must have believed them.

Mining the Minors: Habakkuk (4)

Why do the wicked appear to prosper while allowed to oppress, injure and even murder those more righteous than they? The question has troubled anyone with an attention span and reasonable powers of observation over the centuries. One of these was the prophet Habakkuk, who took his question to almighty God. God graciously responded, and Habakkuk wrote down what he said for those of us who would come later.

Here is how God answered him.

Too Hot to Handle: On the Offensive

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I’ve got a verse and a half for you, IC, followed by a question. Here’s the scripture:

“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness.”

Kind, patient, gentle: that’s the standard for the servant of God handling the word of God in the face of opposition.

Here’s my question: How do we reconcile the apostle Paul’s instruction to Timothy with the way he speaks in his letters or at other times and places?

Mastering the Pastor Disaster

Her voice on the end of the phone was shaky. Clearly she was very, very upset about something. But she couldn’t bring herself to tell me what. Her words came out in a kind of extended groan that seemed to swell up from inside the depths of her heart, but could only leak past her lips. Something very bad had happened.

As our conversation continued, I gently drew more details out of her broken responses, and it became clearer. Not only she, but all her friends and her church, had been betrayed. A leader in their circle, much loved and widely admired, had turned the corner of a disastrous course. The first of the news had just broken; and she had called me less to tell me than to seek some kind of soothing for her aching soul.

Illustrations and Authority

“These stories are neither history … nor empirical science. Instead, they are investigations into the structure of Being itself and calls to action within that Being. They have deep psychological significance.”

— Jordan Peterson

“There is no future for the Bible … where a literalist reading of the text is the only option.”

— Steve McSwain, The Huffington Post

You can find hundreds of such quotes about the Bible online these days, many of which, like the second one above, claim to be the product of a Christian worldview. All assure us the scripture is still good for something — faith production, psychological insight, good moral teaching — even if parts of it are historically false.

Most prefer to use the word “mythical” rather than “false”.

Broad Brushes and Oopsies

In 2018, Al Mohler bemoaned the state of the Southern Baptist Convention in the words, “The judgment of God has come.” I wrote about it back then, concerned that Mohler was using the word “abuse” to cover far too broad a spectrum of sins, from the comparatively trivial to the genuinely awful. One of those alleged offenders to whom Mohler made subtle reference was Paige Patterson, then-president of Southwestern Baptist Theological Seminary (SWBTS), who was terminated shortly thereafter.

And yes, SWBTS used the word “abuse” in its letter of dismissal as well. Seven times, in case anyone missed it.

Anonymous Asks (247)

“Is it possible to take the mark of the beast without knowing it?”

Peter Feaman, a senior Republican official in Florida, referred to the COVID-19 vaccines as the “mark of the beast”. An unidentified Reddit user asked if perhaps the vaccination passports were the mark of the beast. Christians and non-Christians alike have written no end of articles assuring vaccine-hesitant evangelicals that neither claim was true. Nevertheless, notwithstanding the mockery that has been directed at anybody who raised the question, I’ve still heard a couple of believing acquaintances suggest it.

Even the faint possibility of having taken the mark of the beast makes Christians nervous, and so it should. But does scripture give us any information about whether it is even possible to take the mark of the beast without being aware of the association?

Wrath and Discipline

Back in May 2018, the Southern Baptist Convention had a series of what appeared to be #MeToo moments: accusations of an “avalanche of sexual misconduct” and alleged institutional cover-up that put the Convention squarely under the media microscope. Al Mohler wrote a confessional sort of op-ed in which he said, “The terrible swift sword of public humiliation has come with a vengeance.”

He entitled the piece “The Wrath of God Poured Out”.

Mining the Minors: Habakkuk (3)

So far, Habakkuk’s prophecy has taken the form of a Q&A session with God. The prophet has bemoaned God’s apparent lack of interest in the perversion of justice and corruption within his nation. God has replied that it’s actually going to get worse before it gets better: he is in the process of raising up the Chaldeans and using them to discipline his arrogant and erring people.

Naturally, that revelation provokes further questions.

Cognitive Dissonance

My youngest son was going out the door this afternoon, trying to figure out what to wear. He asked, “Is it a warm twelve degrees or a cold twelve degrees?” I said, “You’ll be fine the way you are. Unless we get the rain they have been saying is 100% likely for the last four hours.”

It was a bright sunny day. Not a drop of rain to be seen anywhere. Not a cloud in the sky.

Halfway up the stairs he stopped and said this: “They can’t tell us what’s going to happen in the next twelve hours, but they can tell us what’s been happening for the last six billion years.”

I said, “You have now learned everything important I could ever teach you.”

Too Hot to Handle: Billy Graham Regrets …

In which our regular writers toss around subjects a little more volatile than usual.

Evangelist Billy Graham, in a 1977 interview with Christianity Today:

“One of my great regrets is that I have not studied enough. I wish I had studied more and preached less. People have pressured me into speaking to groups when I should have been studying and preparing. Donald Barnhouse said that if he knew the Lord was coming in three years he would spend two of them studying and one preaching. I’m trying to make it up.”

Tom: Does that quote surprise you at all, IC?

The Christ-Shaped Empty Space

Regarding last week’s post about spiritual narcissism, one further thought has been with me lately.

The attraction to following a single, charismatic, spiritually-talented man is an interesting case of misdirected spiritual longing. As human beings, and especially as sons of God, we are constituted for the destiny of eternal relationship with a Man. He is our legitimate spiritual leader and source of spiritual food, the rightful head of every direction we’re going, and the source of all our future hopes and blessings. To be given over to serving him is our highest and best destiny, and even now we have a longing for that — a longing God gives us, and which we must have.

It’s a longing for our Shepherd … the Good Shepherd.

Amalekites Revisited

I love looking at Old Testament stories and tracing history through its books. Sometimes I try to draw practical lessons from the things that happened in times past. Other times I leave that process mostly to the reader. Some lessons are more obvious than others, and we don’t always need to be beaten with a 2×4 to register what the Holy Spirit is trying to tell us.

Early last year we published a post I entitled “The Prototypical Enemy”. It concerned the Amalekites and their relationship with the nation of Israel over a 900-year period. In that post, I tried to link together a bunch of different scriptures to present a history of the Amalekite people. It was a lengthy one, so I left most of the practical applications to the reader.

The Problem of Genocide

I have had a number of opportunities to talk about the Bible with co-workers over the years, but I am usually careful not to do it on company time. Our Human Resources department takes a dim view of employees talking politics, race, religion or any other controversial topic in group situations where someone may take offense. Generally speaking, I try to respect their wishes.

There are exceptions, of course. Sometimes an opportunity is just too obvious to pass up.

Anonymous Asks (246)

“Is it wrong to pray for your ex back?”

When a relationship ends, it is axiomatic that the partner who ends it suffers less than the partner who gets no say in the matter. There are rare exceptions, like the woman who leaves an alcoholic husband she loves very much for his own good, or the man who separates from a fidelity-challenged woman he adores, but generally speaking the partner who gets left behind is the one most injured.

Still, some believers are able to let go of a departed partner easier than others. For those of us who make it our practice to cast our cares on the Lord, the temptation to try to use God to get what we want most out of another person is very real and very common.

What Does Your Proof Text Prove (27)

“Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.”

The passage quoted above is from Genesis 14. It describes the actions of four kings who fought with five other kings in the valley of Siddim in the land of Canaan, where Abraham lived. Battles were going on around the patriarch as he pitched his tent in the land God had promised him, and Abraham, it seems, generally kept as far away from these as he could.

In this case, his relative Lot lived in Sodom, which had been pillaged in the conflict. With family involved, Abraham couldn’t morally stay out of it.

Mining the Minors: Habakkuk (2)

Manifest Destiny was an ideology promoted by newspaper editor John L. O’Sullivan in the 1850s in order to justify the annexation of Texas and Oregon by the United States. He maintained it was God’s will for the new nation to expand “from sea to shining sea”. Though contested by some, his idea had sufficient currency to get itself trotted out repeatedly to validate the acquisitions of New Mexico and California, and later the purchase of Alaska.

All Manifest Destiny really means is “It should be obvious we deserve whatever we want.” But attaching God’s name to it was magic in selling it to the nation.

Too Hot to Handle: The Virtual Soapbox

In which our regular writers toss around subjects a little more volatile than usual.

IC and I watched a video the other day. Not in the same room, because we live many miles apart and can’t get together as often as we’d like. But we share many interests and tend to bounce links back and forth, and this was one of them.

I’d like to think we could learn something from it.

Tom: IC, I think we might be better off leaving out the names of the principals, because I’m going to be blunt about issues that have to do with body language and manner, as opposed to the content of a man’s argument, and since ‘the internet is forever’, I’d rather not go on record with those sorts of criticisms of people whose overall Christian testimony and handling of the word of God I respect and value. Cool?

The Pastor of Disaster

Andrew sat back and stirred his tea. “What kind of church are you in?” he asked.

“Well,” I said, “I was in a conservative evangelical group, but it seems perhaps I’ve been kind of bumped out.”

“What do you mean?”

“We were in one kind of church, but we had to leave; now we’re sort of in-between, looking for what the Lord would have us do.”

“I will tell you why you left.” His voice was even and certain. He leaned forward. “It was because of … that man.”

Wisdom to Know the Difference

Remember the ‘Serenity Prayer’? Alcoholics Anonymous used it all the time, and sometimes credited it to an early twentieth century theologian. Many 12-step programs were still using it as recently as 2022, despite the general disfavor into which all things religious have lately fallen. It goes like this:

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.”

I’ve never been to AA, so I haven’t heard it in a while. There is probably a good reason. Wisdom is in pretty short supply these days.

The Language of the Debate (7)

When a 28-year old former student who identified as a man shot and killed six people, including three nine-year olds, at a private Christian academy in Nashville the last week of March this year, more than a few media outlets took the unusual step of discreetly numbering the killer among the victims. Follow-up reporting on the tragedy chose to heavily emphasize the broader issue of gun violence rather than dwelling on the specific nature of the shooter’s mental and emotional difficulties. Audrey Hale left behind a manifesto rather than a suicide note, which to date has been quietly suppressed. Three days later, with impeccable timing, Joe Biden opined that “Transgender people shape our nation’s soul.”

Point made. When people from a protected class do wicked things, society treats them differently.

Anonymous Asks (245)

“Can a believer be content to live a worldly life?”

There’s probably a “no true Scotsman”-type answer to questions like this one, where you simply say, “No, because anyone who is content to live a worldly life cannot possibly be a genuine believer.” I might have used that one once or twice myself.

That answers the question, but I’m not sure it’s really sufficient. My experience is otherwise.