The Commentariat Speaks (6)

“Socialism is basically Christianity without the divine power. Socialism is man’s attempt to bring utopia to reality.”

Uh ... not really. I mean, yes on the utopian bit, no on the comparison to Christianity.

It’s not just the absence of divine power, though that’s certainly one reason socialism reliably fails. As Margaret Thatcher noted, “The problem with socialism is that you eventually run out of other people’s money.”

Tracking True

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God’s Man of the Hour

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Too Hot to Handle: Will Science Survive Our Politicized Culture?

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Doubling Down

KFC makes the single best sandwich in the history of the world, in my humble opinion.

If you haven’t heard this, prepare to be appalled: A Double Down is 541 calories of pure brilliance: bacon, two different kinds of melted cheese and the Colonel’s secret sauce in between (here’s the best part) two KFC Original Recipe chicken fillets. No bun. Just an artery-clogging, heart-stopping quantity of tasty deep-fried meat.

Fortunately the sandwich only shows up erratically on the KFC menu, usually for four weeks every year-and-a-half or so. If you need to justify consuming one, I recommend fasting the day before. And the day after. Or maybe for a week.

Quote of the Day (27)

It was Epicurus who first posed this famous paradox around 350 BC:

“Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?”

At least we think it was Epicurus. Some believe the lines were misattributed to him by later philosophers like David Hume. But it hardly matters who said them and when: the fact is that men have struggled to explain suffering as long as men have been thinking about their place in the universe, and this particular formulation is one of the ways they have attempted to deal with the question.

Down the Road

Every day of our lives, by means of the Holy Spirit’s agency, God is steadily working away to achieve in each of us the character of his Son.

Transforming us involves both IN-forming us and RE-forming us — but there is often a fair bit of time that elapses between the two.

Sometimes that means today’s lesson is only understood later this week. And sometimes full understanding of any given piece of spiritual information is years or even decades away.

Are We Teaching or Just Speeching?

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Too Far Gone

Does your church need an ... er ... equalizer?

“You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”

— Korah’s Rebellion, Numbers 16

Christian women are priests just as Christian men are priests; therefore Christian women should be able to do everything in the churches that Christian men have traditionally done.

So goes the modern argument, and it’s dead wrong.

Priests and Priesthood

If all believers are really priests, why is it that some churches still don’t allow women to exercise the priestly role of teaching the Bible publicly?

Martin Luther famously referred to a general priesthood in his 1520 tract To the Christian Nobility of the German Nation. Luther did not actually coin the phrase “priesthood of all believers”, and the idea itself obviously did not originate with Luther but rather with the writers of the New Testament. Still, the fact remains that the doctrine we know by that name has been a significant feature of Protestantism for almost 500 years.

This being the case, you’d figure any questions about the status of women in a universal priesthood must have been asked and answered hundreds of times.

Too Hot to Handle: E-dification

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Rights and Freedoms

In the wake of the U.S. election, Crawford Paul muses on the role of the church in a democracy. Here’s his setup:

“The dilemma comes when the church, which is NOT a democracy, exists in a nation that IS a democracy. How does the church uphold a democracy that would ensure their right to follow the teachings of the Bible while at the same time grant rights to those who contradict the Scriptures?”

Hmm. I agree with much of what Crawford says in his piece, but I have a very different take on a few of his assumptions.

The Enemy Within

In modern English usage, the difference between jealousy and envy is not clear-cut, as this Merriam-Webster article helpfully points out. In fact, the two terms have become so muddled that three major language guides from the mid-20th century disagree about their respective meanings.

For convenience and to avoid making the confusion worse, I’ll use “jealous” to describe the anticipative emotions that arise over losing something you have, and “envious” to describe the desire to possess what belongs to someone else.

But I won’t pretend to have the final word on the subject.

Omission (Im)Possible

It’s Star Trek time again.

Relax, I’m into the third season of the original series; my fascination with this particular retro-pop culture diversion will wane shortly. In the meantime, I found this exchange instructive:

Claudius Marcus: I believe you all swear you’d die before you’d violate that directive. Am I right?

Spock: Quite correct.*

Dr. McCoy: Must you always be so blasted honest?

Ah, honesty. It’s one of the Ten Commandments. Sort of.

Mismeetings of the Christian Church

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Motion Granted

“Yet it pleased the Lord to bruise him; he hath put him to grief.”

(Isaiah 53:10, KJV)

“This is my beloved Son, in whom I am well pleased.”

(Matthew 3:17, KJV)

Not only the King James Version but many English translations of the Bible, old and modern, use the word “pleased” in both verses, accurately reflecting the meanings of the relevant words in each original language. Both the Greek and Hebrew words translated “pleased” have wide semantic ranges and are frequently rendered as “pleasure” or “delight”.

Still, it seems obvious to us that there are two very different kinds of pleasure in view here.

Too Hot to Handle: Canadians Under Siege

In which our regular writers toss around subjects a little more volatile than usual.

Yesterday, Immanuel Can and I discussed the potential fallout from Donald Trump’s election to the office of president of our esteemed neighbor to the south. For the most part, I think we’re actually pretty upbeat about being evangelicals in a country strongly influenced by a cultural environment that temporarily excludes compulsory politically correct gender pronouns and open hostility against all things Christian.

For Canadian Christians, our situation will probably turn on whether Prime Minister Justin Trudeau takes his cues and influences from The Donald or from the inevitable moral drift of the last eight years of Leftist dominance.

Too Hot to Handle: The Trump Years

In which our regular writers toss around subjects a little more volatile than usual.

Anybody bristling at the thought of one more word about last week’s U.S. election is advised to turn back here. But I promise this two-parter is absolutely our final discussion of the subject for a while — at least until President Trump actually assumes office and does something worthy of commentary.

Assuming, of course, we are allowed to comment.

Nobody Says ‘Meh’

The dromedary is singularly unimpressed.

One handy-dandy Oxford definition:

meh

EXCLAMATION

informal

Expressing a lack of interest or enthusiasm:

‘meh, I’m not impressed so far’

Tayyab Babar wants to help people speak persuasively — a highly useful skill whatever your subject. Theoretically, if you follow Tayyab’s rules, fewer people will say “meh” when you’ve finished expressing yourself.

For public speakers, this would be a good thing.

I Got Your Back — For What It’s Worth

“What a great idea!”

“Sure, run with it.”

“I trust your judgment.”

Some people need approval more than others. Some don’t really care one way or another. But nobody — and I mean NOBODY — is truly averse to hearing others enthuse about their ideas, even if the humbler ones among us sometimes find it a little embarrassing.

Three times in 1 Samuel 14 somebody gives positive feedback about the plans of another. In one case the approver is clearly right; in another the approvers are clearly wrong; and in the third instance it doesn’t seem to matter much either way.

It’s a good reminder that over-reliance on the encouragement of others is pretty dubious practice for the follower of God.