Too Hot to Handle: What’s the Point?

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The Least Worst Option

With Christmas over for another year, it’s time for the usual abrupt swerve.

Christianity Today’s December 19 online edition contains an editorial unambiguously entitled “Trump Should Be Removed from Office”, in which Mark Galli takes aim at the President of the United States. I managed to miss it until now. Adam Ford did not.

While Galli’s strong stand will surely generate serious pushback from more than a few of his readers (after all, the president won 81% of the evangelical vote in 2016), CT’s editor-in-chief had already announced his upcoming retirement early in 2020. Thus, it will fall to Galli’s successor to manage whatever fallout his political posturing may produce.

What We Don’t Know

There’s a fair bit we know about Christmas.

We know it’s the celebration of the day that the Savior of the world was born. We know he was later to become a great moral teacher. Most of us also know he was later to give up his life at Calvary, to pay the price of our sins and to redeem us to God. And many of us also know he was to be raised again and exalted to God’s right hand, a King to return and reign. This is all open to us, because we have the history of it. And while much remains for us to understand, still, much is revealed about all that. For the rest, we wait in faith.

But at this time of year we tend to think of Jesus Christ in a different way: not as a great moral teacher, nor as the “man of sorrows” suffering for the sins of the world, nor as the resurrected Lord and returning Judge, but rather as a baby.

And that’s a pretty baffling thing, when you think about it.

My First and Last Christmas Play

I really don’t care for Christmas plays.

Choral programs are tolerable because they at least have Christmas carols, and no matter how often those things get recycled you can’t begrudge people all their traditions. Anyway, some of those carols are quite nice.

But the plays! How many times must I witness people flouncing around in bathrobes, talking like no one in 1st century Israel ever did? How many rickety mangers occupied by plastic baby dolls must one endure? In some places they even parade up some recent mother from the congregation, towing along her screaming newborn, and the old ladies in the front row melt. Then there’s the angelic choir of five teenagers wrapped in shower curtains and crowned with coat-hanger haloes …

To employ the appropriate phrase, “Oy vey.”

Anonymous Asks (72)

“How is it fair that God tested Adam in Eden when he knew Adam was destined to fail?”

I am indebted to my co-writer Immanuel Can for the response that follows. He has helped me to see the tree of the knowledge of good and evil a little differently than I used to.

The Trinity (and Other Committees)

Last week I spent a torturous hour and a half completing an online job safety training module. Since the company I work for has more than 15 employees, provincial law requires that we have a safety committee. So every time a new government rolls out a new initiative or an old one decides to ‘refresh’ their documentation (code for ‘same thing, new wrapper’), the byproducts of their boardroom discussions eventually filter down to me.

I suppose if you have to be on a committee, the Job Safety Committee is the one to volunteer for. Coffee and donuts monthly for doing … not much. Finding a spot to hang the first aid kit, I suspect. In case a paper cut really, really bleeds.

Time and Chance (15)

The expression “keeping up with the Joneses” may have originated with the 1913 comic strip of the same name, but more likely was coined in reference to a family of mid-19th century New York bankers known for their conspicuous consumption.

Either way, it means envy. If my neighbors have one, then I must have one too ... and preferably a bigger, better and glossier model. And to keep consuming, I need more money.

Solomon had this figured out long before there were any Joneses to keep up with.

Too Hot to Handle: Sexual Morality and Civilization

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Collective Madness

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The New New Atheism

Chris Hall of AlterNet has a special announcement to make: “Hitchens, Dawkins and Harris are old news. A totally different atheism is on the rise.”

This even newer New Atheism is all about social justice. Hall sums it up this way:

“The activists who insist that atheism address matters of social justice are not distracting the movement from its purpose or being divisive; they are insisting it deliver on the promises that attracted so many of us to it in the first place.”

If the most significant promise of atheism is social justice, I can’t wait to see atheism try to deliver. It seems to me that an absence of belief (or belief in an Absence), is in a pretty poor position to promise much of anything.

Flyover Country: 1 Thessalonians

I’m not sure we need another ongoing series of posts at the moment, but a couple of friends have been after me for a while to do a series where each post summarizes a single book of the Bible in one go; an overview that would serve to highlight their themes and most important feature(s).

I’ve resisted this initially because there are so many such things online already. Then I looked more closely and realized some are more useful than others. Some are so brief and random they might as well be tweets, and a few really are.

I’ll aspire to usefulness at least. Execution is another story ...

Anonymous Asks (71)

“Is God mad at me?”

Hmm.

The doctrinal portion of the apostle Paul’s letter to the Romans begins with these words:

“The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.”

Why Didn’t Jesus Marry?

It’s the fiftieth anniversary of the Tim Rice/Andrew Lloyd Webber rock opera Jesus Christ Superstar in 2020. Bet you didn’t know that. I had to look it up.

For readers who weren’t around in 1970, this pithy summary from GotQuestions is pretty much on-the-nose: “It is an attempt to rewrite history. It makes the traitor Judas Iscariot a victim and reduces the Lord Jesus Christ to a burnt-out celebrity who is in over his head.”

I never saw Superstar back in the day, but a few of the older guys in my mid-’70s youth group loved the soundtrack and played it to death at our basement get-togethers. The experience was musically painful and theologically teeth-grinding.

Time and Chance (14)

There is a certain apparent randomness to hurricanes, cancer and car accidents. There is nothing at all random about oppression. Oppression is something one human being deliberately inflicts on another, and for which the oppressor will one day give an account.

A hurricane does not have to explain itself, or pay some future price for the havoc and misery it has produced. An oppressor certainly will.

Too Hot to Handle: Made for More of What?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can is sending me bad things again. And I’m not entirely sure how to respond. This time it’s Moody Publishers’ “Post Sunday”, in which Moody extols one of its new releases. This one is a Hannah Anderson special in which the author holds forth on the “lameness” of the church. Okay, I can’t stop there: the church is lame (according to Hannah) because she has crippled herself. In the words of Ms Anderson, we have failed to equip “Bible women” because we “don’t have a vision for how God could use them for His glory.”

Help me out here: what are “Bible women”?

A Change Is Gonna Come

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Bring on the Philistines

“Then all the tribes of Israel came to David at Hebron and said, ‘Behold, we are your bone and flesh. In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, “You shall be shepherd of my people Israel, and you shall be prince over Israel.” ’ ”

A little Bible history may remind us what a mealy-mouthed, disingenuous endorsement this really is. At this point, David has been ruling as king over Judah in Hebron for a full 7-1/2 years, while the tribes of Israel now buttering him up have been engaged in bitter civil war against him, with Ish-bosheth son of Saul as their chosen king and the tribe of Benjamin as the power behind the throne.

Unfortunately both Ish-bosheth and his powerful and popular general Abner are now dead. They won’t be governing anyone or delivering them from their enemies.

Women in the Old Testament

Why were the lives of Old Testament women so wildly different from those of women today?

If you have never studied history in any serious depth, you might be forgiven for thinking that some of things that went on ancient Israelite households were absolutely barbaric, that wives and daughters were horribly oppressed, lacked agency, were regarded as mere chattel, and lived lives of virtual slavery.

Careful attention to the text of the Old Testament shows this was rarely the case.

Anonymous Asks (70)

“Does God love everyone?”

The answer to this question may initially seem so obvious as to render further commentary a bit pointless. If there is a better-known Bible verse than John 3:16, I cannot think what it might be. Maybe a line from Psalm 23.

In any case, as the Lord told Nicodemus, “God so loved the world.”

There you are. God loves everyone. Full stop.

Or does he? And if he does, in what sense does he love everyone, and what does that mean for the objects of his love?

The Other Side of the Story

One thing you will likely notice as you read through the Bible’s books of history is that they are not saturated with editorial comments. That is to say the Holy Spirit did not prompt the writers of scripture’s various histories to pass moral judgment on many, even most, of the events they recounted.

There are several notable instances in which he did.