Making It ‘Moral’

Well, that certainly didn’t take long.

Less than two weeks back I observed that people are getting vaccinated for all sorts of reasons, the vast majority of which are pragmatic rather than moral or religious.

The difference is easy to illustrate. Pragmatic arguments for vaccination include “If you don’t get vaccinated, you may lose your job”, “If you don’t get vaccinated, you won’t be able to go to a restaurant or a football game”, or even “If you don’t get vaccinated, you won’t be welcome in my home for Christmas.”

Contrast that with my favorite strained and unconvincing recent attempt at making the issue moral: “If you don’t get vaccinated, you’ll kill your grandmother.”

Okay then ...

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“What does it mean that God is able to keep us from stumbling?”

You are probably thinking of the last two verses of Jude: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever.”

Common Sense and Spiritual Discernment

Moments before taking my daily stroll through what turned out this morning to be a dark, rainy neighborhood, I happened to come across a question on social media about the relationship of spiritual discernment to common sense.

The writer got me thinking. Obviously both are means by which human beings gain competence in navigating the world, but they are quite different from one another, though common sense and spiritual discernment may occasionally lead us to similar conclusions.

The distinctions may become clearer if we add a third factor to the mix. For the sake of brevity, let’s just refer to this third thing as knowledge, but what I mean by knowledge in this context is information received second-hand, whether from books, media or other people.

The natural man has common sense, the learned man adds to it knowledge, but only the regenerate man has spiritual discernment.

Mining the Minors: Amos (35)

We have come to the final chapter of Amos, and to the seer’s final vision, this time of the Lord and the altar.

As in previous passages in Amos, the altar in question is not the altar in Jerusalem, in the true temple of the Lord, but rather the altar of the facsimile-temple in Bethel, home of one of King Jeroboam I’s two golden calves, variously referred to as “the guilt of Samaria” and, more often, “the sins of Jeroboam the son of Nebat, which he made Israel to sin.”

That last bit is important. Jeroboam “made Israel to sin”.

Too Hot to Handle: The “Divinity” of Christ

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Finally! An Elected Official We Can Believe In

When I was a little kid, I have to admit I wasn’t much of an athlete. Having been raised with different games and sports than were popular in the country to which my family had returned, I had only opaque knowledge of the rules, and little practice at executing the conventional skills. So I was equally lousy at football, baseball, basketball, soccer and even volleyball, and only marginally competent at hockey.

It would be years before I caught up to my peers who had been raised with those games. Nevertheless, I tried. And I played, whether I was good or not.

Flyover Country: Philemon

As someone who does a fair bit of writing, one of the features of the Bible that most persuades me of its authenticity is the staunch refusal of its writers to satisfy our curiosity about details.

An authentic historical account written for people familiar with the relevant culture and events naturally leaves out all sorts of facts its original audience would be expected to already know and understand. It cuts directly to the chase. This is what we find in scripture’s books of history. Likewise, an authentic letter does not read like a narrative or polemic conveniently disguised in another literary form. It is not an info dump. It is marked as much by what it doesn’t include as by what it does.

In short, each genre of scripture reads just as we might expect it to. Philemon is a fine example of this.

Thought Experiment #5: Praying for Personal Safety

Once or twice in the last year and a half I’ve heard a Christian say something to the effect that they are trusting the Lord to keep them safe from the coronavirus. I suppose that is true of all of us to one degree or another, but the comment got me thinking: How high a priority should our physical safety have in our prayers?

Let’s dismiss binary thinking on this subject right at the front door. I cannot see how praying for better circumstances can ever be categorically wrong when it is accompanied by a heartfelt “Nevertheless, not my will, but yours.” It not a question of good vs. bad use of prayer time, but a question concerning degrees of good. We are looking to have the very best priorities in prayer, right? Ideally, we should be asking for the things Christ himself would have asked of his Father under the same circumstances.

That’s a very high bar, and we will not reach it all the time in prayer, but it should certainly be our goal in coming into the presence of God.

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“Is is possible to be born again without knowing when it happened?”

I was once confronted by an older Christian who wanted to know the exact time and circumstances of my salvation. Apparently he asked many others the same thing. He was convinced the experience of becoming a believer only comes about in one way, and that it is impossible not to know how and when it occurred. If you can’t tell people when it happened, he insisted, it’s because you’re not saved.

That is not what Jesus taught.

Does the Church Really Have to be Israel?

A recent YouTube video from Australian pastor Matt Littlefield is introduced with this statement:

“Since the middle of the 19th century there has been a large movement in the Church to make a distinction between Israel and the Church, as two separate peoples. This distinction is unbiblical. The Church has to be Israel, otherwise the New Testament makes no sense.”

Can we amend this to “makes no sense to me”? Those are two very different claims.

Mining the Minors: Amos (34)

It was 1966 when Pete Townshend wrote yet another generational anthem for The Who, this one intended as a tribute to the trendy, rebellious Mod movement in Britain. But its lyrics could just as easily have been applied to the hippies the band played to at Woodstock three years later, or indeed to any generation in history whose lifestyle choices made their parents shake their heads in dismay and speculate that society was just about to come down around their ears.

Townshend’s point was that while they might look a little rough around the edges, ultimately these young ruffians would do just fine for themselves. “The kids are alright” became part of the British vernacular, a euphemism for impending success.

Too Hot to Handle: Picking and Choosing

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Freedom: The False and the True

“For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.”

What is freedom? Does it mean what people today think it does? Does it mean doing whatever, whenever? Does it mean liberty to surrender to our own impulses? Does it mean opportunity to do whatever-the-heck we feel like at a given moment? Does it mean being exempt from moral censure or practical criticism regardless of what action we may choose to do?

Does it mean total independence? Does it mean not needing anyone, or not feeling the lack of anything?

Reclaiming Communion

The Lord’s supper. The love feast. Communion. The Eucharist. The breaking of bread.

Call it what you are comfortable with. Like baptism, this ordinance-of-many-names has been co‑opted by the institutional church. The Lord’s table has been quietly moved from the home into the precincts of the “sanctuary”, where the permission of church leadership must be obtained in order to participate.

It’s high time ordinary Christians moved it back.

Dress-Rehearsing for the Apocalypse

Let’s get this straight right off the top: COVID vaccines are not the “mark of the beast”.

Admittedly, government strategies for implementing universal vaccination are similarly coercive. We are not quite yet at the stage where no one can buy or sell without the say-so of Pfizer or Moderna, but depending on where you live, restrictions imposed on the unvaccinated are becoming more than a little onerous. COVID vaccine passports are the hot button issue of the moment, notwithstanding mounting evidence that the science does not support across-the-board vaccination as a solution to the spread of the virus and its variants.*

So then, if the powers-that-be recognize vaccination will not solve the problem, why are the vaccinations still being pushed so frantically? Reasonable people are curious, to say the least, and less-reasonable people are speculating about a connection to end-times Bible prophecy.

Must I point out the obvious? Sure, why not.

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“Do elders have authority?”

A hundred years ago nobody would have asked this question. Today, authority of every kind is being challenged at every level. Don’t like what the founders wrote in the Constitution? Just reinterpret it. Don’t like the Governor’s latest executive order? No worries, an unelected County Circuit Judge will shortly declare it unconstitutional so you don’t have to comply. Don’t want the fraudulent election results you certified audited? Just refuse to hand over the evidence of your malfeasance. Are the health care rights guaranteed in your province getting in the way of your ability to impose mandated vaccination? Don’t worry, we’ll find a way around that.

The Dating Scene

It’s the eighth shortest book in the Bible and the second shortest in the Old Testament — only 1,131 words in English in two brief chapters.

But Haggai is full of dates. Almost a quarter of its 38 verses are given over to specifying times right to the very day. The book’s five prophecies to four different individuals or groups are each arranged around these dates.

Even readers unconvinced of the inspiration of scripture are unlikely to see such an obvious pattern as accidental or merely a writing tic. They will generally concede the author must be trying to make a point.

It might be worth a few hundred words to try to work out what the point may be.

Mining the Minors: Amos (33)

Prophetic language in scripture is always more difficult to interpret from a distance.

This uncertainty is especially common when figurative language — a regular feature of the prophetic word — is in play. When a prophecy is fulfilled in a generation or less, its original audience has little difficulty unpacking a nicely turned figure of speech and applying it to their own situation. On the other hand, a 2,700 year distance from the events about which the prophet has spoken or written severely limits the modern reader’s ability to dogmatize about specifics.

The historical record just isn’t that comprehensive, and the culture and language barriers to understanding the text as its original readers understood it increase with every passing generation.

Too Hot to Handle: Where the Grass is Greener

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How Depraved Can We Be?

That’s a good question.

Our society is clearly messed up. It can be sick enough to think that promiscuity is normal, debauchery is freedom, and that homosexuality is love. It can be twisted enough to call killing the elderly “dignity” and butchering infants in utero “choice”. Morally, things look pretty bad.

That’s what the dictionary definition of “depraved” is. It means “very morally bad”.