Too Hot to Handle: A Cautionary Tale

In which our regular writers toss around subjects a little more volatile than usual.

A recent article in Global Orthodox reveals Russian society and government are increasingly rejecting Western liberal ideology. One example: the Lower Chamber of Russian Parliament unanimously passed a bill banning the promotion of non-traditional sexual relations or preferences among Russian citizens of all ages on its first reading.

Tom: Thinking of moving to Russia anytime soon, IC?

Immanuel Can: Can I bring my snowblower?

What About the Witches?

The most extraordinary thought occurred to me today.

I’ve been debating with atheists online again …

Yeah, don’t ask.

Anyway, one of the funny things they do is to call up the alleged records of theist “atrocities”, which of course they then want to attribute to all Christians. Apparently, we’re responsible for everything from the Crusades and Inquisitions to the Holocaust and (according to atheist popularizer Bill Maher) “all the wars”.

If this lack of any historical or theological awareness were not funny enough, a favorite canard of theirs actually involves the Salem Witch Trials.

An Impossibly Fine Line

Briercrest College and Seminary is an evangelical Bible college in Caronport, Saskatchewan where, since 2013, you could get a university degree without going to university. It also continued to run sports programs over the last three years when many other post-secondary institutions had shut theirs down. These two features have made Briercrest attractive to a broader range of students than previously.

Naturally, there is a cost to that.

What Does Your Proof Text Prove? (21)

Ray Greenley expects to be judged before the great white throne described for us in Revelation 20. He writes:

“All roads ultimately lead to the great white throne judgment, where each of us must stand before Jesus in all of His power and splendor and give account for all of our deeds.”

Greenley is not an outlier in this respect. GotQuestions notes that other Christians believe “the great white throne judgment in Revelation 20:11-15 will be the time that believers and unbelievers alike are judged”.

Personally, I don’t think all roads ultimately lead to the great white throne. It is a common assumption, and it certainly simplifies the judgment question, but it is impossible to make a good case for this from anywhere in scripture, least of all Revelation 20.

Anonymous Asks (223)

“Does the Bible promote arranged marriages?”

If you are getting your moral direction from Hollywood, you might think the only legitimate basis for marriage is romantic love. If not romance, at very least a pragmatic consideration of one’s own interests is surely in order. For example, a woman in her late thirties who desperately wants children might be willing to settle for marriage to a man for whom she doesn’t have strong feelings, provided they are compatible in their thinking about the importance of family.

But does the Bible teach that something other than our emotions, intellects and will ought to be involved in the process, specifically the direction of others?

He Who Now Restrains

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.”

That day, Paul says, shall not come unless there be a falling away first. A “falling away” is a departure from what has always been held, from what has traditionally been known and believed. And this falling away, as we shall see, is on the part of those who profess to be obedient to the teaching of the gospel.

Mining the Minors: Micah (11)

From John Gill’s introduction to Micah 4:

“This chapter contains some gracious promises concerning the glory and happiness of the church of Christ in the last days; as of its stability, exaltation, and increase, and of the spread of the Gospel from it, Mic 4:1, 2; and of the peace and security of it, and constant profession and exercise of religion in it, Mic 4:3-5; and of the deliverance of it from affliction and distress, and the ample and everlasting kingdom of Christ in it, Mic 4:6-8; and then follow some prophecies more particularly respecting the Jews; as that, though they should be in distress, and be carried captive into Babylon, they should be delivered from thence, Mic 4:9, 10; and, though many people should be gathered against them, yet should not be able to prevail over them, but their attempts would issue in their own destruction, Mic 4:11-13.”

Hmm. Notice anything weird here?

Too Hot to Handle: The Big Story

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Oh no, here we go: Immanuel Can has been getting email again.

Moody Publishers and Justin Buzzard have this to share:

“Everybody in your city has a story. Preaching is your opportunity to share the Bible in a way that engages each one. But how do you do this with both Christians and non-Christians at your service?

Bedsheets, Breeches and Bema

“The unexamined life,” said Socrates, “is not worth living.”

Well, he didn’t actually use those precise words, but that’s how it’s been quoted since — in books, on coffee mugs and t-shirts, and in the common memory. The essence of his words has remained, even if the particulars are a bit sketchy.

How seriously ought we to take that? True, he’s called the Father of Philosophy, and he was notoriously smart. But the guy wore bedsheets, and died a long while ago. How seriously can you take a guy dressed in bedsheets?

The Sword

“I have not come to bring peace, but a sword.”

The Lord Jesus came to create division, and when he returned to his Father, he left us with the division his visit, his person and his claims created. Those who have believed in him enjoy a unity and a commonality previously unimagined, which we sometimes call fellowship. But the difference between his children and those who are not his own is the difference between light and darkness, between righteousness and lawlessness, and between Christ and Belial.

That is not always apparent. It is especially not apparent to those in darkness.

The Speed of Science

Do you know where this new term “speed of science” comes from? It showed up in memes a few weeks ago and I had no idea. I had never heard it used. Well, I found out today. If you already know, take a bow.

It comes from the answer to a question posed in a European Parliamentary hearing. Dutch MEP Rob Roos asked Pfizer’s Director of International Developed Markets whether Pfizer tested or studied transmissibility before releasing their version of the COVID vaccine to market.

Anonymous Asks (222)

“Is premarital sex okay if you know you are going to be married?”

I have written a fair bit here about the barnacles that encrust the institution of marriage today: how matrimony as God originally designed it required the approval of neither church nor state; how rings, dresses and ceremonies are extra-biblical window dressing; how even vows are a bit extraneous.

From a heavenly perspective, little of what we do today in preparation for binding two lives together is actually essential. Frankly, even romantic love is optional.

Persistent Prayer and Tribulation

“There was a widow in that city who kept coming to him …”

Don’t measure God’s care for you by what you’ve got and haven’t got; by your problems or your prosperity. Don’t measure those things. They have nothing to do with the character of God.

The character of God is to be measured at the cross — “God so loved the world”, “God shows his love for us in that while we were yet sinners, Christ died for us” — that’s where the measure of God’s love is. That never changes.

Mining the Minors: Micah (10)

Last week we invested a couple thousand words in discussing the three verses Micah and Isaiah have in common. The differences between the two passages in the original Hebrew are so miniscule as to not be worthy of lengthy discussion. It is obvious these two prophetic contemporaries were right on the same page in their messages to the nation of Judah at a time when, if not for the reforms of King Hezekiah, it might well have joined its sister kingdom in Assyrian exile.

However, from this point on the preachers part ways. This week I’d like to consider the differences between the two sermons that follow.

Too Hot to Handle: Outspoken Faith or Poor Judgment?

In which our regular writers toss around subjects a little more volatile than usual.

You may not have heard of him, but Kelvin Cochran was Fire Chief in Atlanta up until last week when he was terminated by the mayor. He was also a Christian. You can read about it here if you’re interested.

There is some disagreement as to precisely why he was fired, but the bottom line is that if he had not published a book entitled Who Told You That You Were Naked?, in which he expressed his understanding of the biblical view of homosexuality, he would still be employed.

Tom: Immanuel Can, former Fire Chief Cochran is not the first and won’t be the last Christian to lose his job as a consequence — whether it’s a remote or a direct consequence — of taking the Bible seriously and saying so publicly. We are both Christians with opinions who still work for a living. What’s your take on this developing trend?

Media and the Gospel

“The medium is the message”, said the great philosopher of mass media, Marshall McLuhan.

It’s his most oft-quoted line, since it’s so often true. When you have a message to send, you’ve got to be very careful about the form (i.e. the “method” or “medium”) in which you’re sending it, or the message itself can become horribly distorted.

What Makes a Church a Church?

Asked in an online forum last week: Is our social media community a church?

Interesting question, and one that almost nobody would have posed with any degree of seriousness prior to COVID. But if you think lurking in a Zoom meeting is “gathering” in anything remotely approximating the biblical sense (and apparently many Christians do), then it’s not unreasonable to ask how far you might take the concept of virtual church.

Naturally, a spate of comments followed.

The Jumping-Off Point

Many years ago, long before they were woke, crazy and depraved, I was a big superhero comic book fan. I owned shelves full of them. In my early twenties while still in college, I wrote and drew a few published comic books to see if I could make a career out of it. (I probably could have been passable if I had persisted with it, but I would never have been a top-drawer industry professional.)

Superhero comic books are like soap operas in that they tell multiple small stories within larger story arcs that overlap and never really end. The idea is to get the reader invested in the characters and coming back month after month to see what happens next.

Anonymous Asks (221)

“Why are so many Christian public figures caught in scandals?”

The apostle Paul wrote about stumbling blocks that threaten to trip us up, destroy our public testimony, and try our faith to the breaking point: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

If this is truly the case — and note that it’s God’s faithfulness upon which this promise stands — then why do so many Christian public figures succumb to temptation?

Restoring the Image of God

“My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?”

“In Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.”

Keep those two accounts in your mind: Psalm 22, the suffering of Christ, and this second passage in Luke, the suffering of another man in hell. We want to think about the relationship between those two.