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“What does it mean to receive the grace of God in vain?”
Today’s question comes from 2 Corinthians 6:1, where Paul writes to the believers in Corinth, “Working together with him, then, we appeal to you not to receive the grace of God in vain.” When you appeal to somebody not to do something, it’s evident there is a less desirable outcome you are trying to avoid.
So then, what does receiving the grace of God in vain look like?
You may be thinking my title contains a typo. That will probably happen one of these days, but this isn’t it. No, I’ve been thinking a lot recently about the way luck, chance or fortune factor into the Christian life.
Of course, how we view that depends on what we believe about events that to us appear random. To be consistent with their theology, Christian determinists are obliged to assign responsibility for every transaction in the universe — favorable or unfavorable — to God, right down to the atomic level. “All events whatsoever,” wrote John Calvin. Many of his followers take him literally.
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A couple of weeks ago we pointed out that we should not expect to find the church on earth during the great tribulation, and especially not to find the church in Jerusalem when the Lord judges the armies of the northerner and drives him from Palestine. Joel’s prophecy has almost nothing to say about godly Gentiles, dead, alive or in resurrection bodies. Reading us into earlier portions of the book is highly questionable.
That changes with today’s reading. It’s subtle, but I think we are definitely there, though even the most careful students of Joel would not have been able to easily identify us prior to the writing of Revelation near the end of the first century.
In which our regular writers toss around subjects a little more volatile than usual.
More Christians are becoming “LGBTQ-affirming”, says blogger Benjamin Corey, basing his claim on this Pew poll.
This comes right on the heels of a Harris Poll commissioned by GLAAD which appears to indicate — much to the chagrin of LGBTQ advocates — that affirmation of same-sex relationships by unsaved millennials is trending in the opposite direction.
That’s what we used to ask back in the day.
Yeah, I know that was a hundred years ago, before the era of shacking up and then the era of hooking up, and today’s era of everything’s up.
Bear with me: I’m old.
Well, old-er. I’m not giving up my happy delusions of youth just yet. And I’m not so old that I can’t remember what it felt like to ask a girl out. Oh, yes: it was misery … the obligatory lump in the throat and sweaty palms, the tension in the air and the vertiginous moment when she made up her mind … and then … the answer.
Would you be willing to be fired for “misgendering” a fellow employee?
Unsurprisingly, Christians disagree on this one. One school of thought is that it’s “unloving” not to use a fellow employee’s designated pronouns, that it presents an unnecessary barrier to sharing the gospel. Others feel that actively validating someone’s cultivated false image or delusionary impression about themselves is a form of dishonesty, and Christians ought to be committed to truth. The third (and probably largest) group of Christians just hopes the whole issue will go away before they have to confront it in a situation where there is anything financial at stake.
Well, good luck with that, fence sitters. The fence is already wobbling under you.
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Doug Wilson gets the best letters from readers. This week, an anonymous twenty-something man is hunting for sound advice about a prospective girlfriend with baggage from her teen years. He figured Doug was a better choice than Dear Abby, whose daughter Jeanne writes her column these days. (I wondered how she was still going after all these years; I used to read her when I was about ten.) The new Abby’s readers have just as many problems as Doug’s (more and worse, actually), but Abby can’t give you a biblical take on your issues.
In this case, Doug’s answer is more than adequate. I quote: “If you are going to behave that way, then do her a big favor and break up now.” Now THAT’s telling it like it is.
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“Does God love everyone or just Christians?”
Love is not just something God does, it’s who he is, the overarching quality that characterizes him and the “glue” that binds together all his glorious attributes. Scripture is clear that he expresses his loving nature freely in the world, sending rain on the just and unjust alike. This expression of love is often referred to as “providence” or “common grace”, made manifest in indiscriminate kindness, delay of judgment and so on. Such generalized goodwill on God’s part toward mankind despite our fallen condition makes sense: it would be odd for Christ to command his followers to love our enemies if God did not act lovingly toward them too.
And he did. “God shows his love for us in that while we were still sinners, Christ died for us.” We were loved before we were ever saved.
People will let you down.
That shouldn’t be a shocking statement. Most will agree with it. Live long enough and you will be the victim of disloyalties big or small at least once, or you will know someone who was. Still, with all our experience, we rarely see the big one coming. Quality relationships require emotional investment, and emotional investment makes you vulnerable.
Vulnerable people get “that look” when the hammer drops.
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A (very) few regular readers made gentle remarks concerning my commentary on earlier books in this study to the effect that — putting it politely — my pace compares unfavorably to the meanderings of an octogenarian snail. Suitably chastened, I have tried with the last few prophets to cover a little more territory per instalment. I intended to deal with Joel 3:1-16 today, as that makes for better division of the subject matter. Despite best efforts, after working through the questions raised by the first eight verses that is definitely not going to happen.
Alas, the best laid plans.
In which our regular writers toss around subjects a little more volatile than usual.
Immanuel Can: A thought occurs to me this morning. If there is one thing I could do for the people of God, I would want it to be this: I would want them to start talking again as if being a Christian really matters.
What I mean is that I’d like to provoke people to start saying things like, “Well, that’s the natural perspective, but how does the Lord fit into this situation?” or “What does the Lord have to say about the choices I have to make?” or “How do I get my kid to be more spiritual?” or “What will happen if I do X, in view of heaven?” You know the kind of thing … talking and debating as if something’s at stake there.
Tom: Okay, I can see that ...
I’m not wading into the moral train wreck that is the Bruce Jenner situation. There are some things about which the less said the better. But I am interested in the language that has come out over and over again in regard to it. I note the recurrence of a theme that bears serious consideration for a Christian.
It’s the idea of authenticity. In the parlance of the world, it’s supposed to explain or excuse a very great deal. It is generally taken for granted that to be “authentic” is an absolute moral duty — in fact, it might be the only universal moral duty that the liberal left actually recognizes. And somehow Jenner has achieved this highest value by his recent act of selecting to go half woman.
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| It’s all about who’s doing the driving ... |
“Now the rabble that was among them [Israel] had a strong craving,” the book of Numbers tells us.
The King James translation of this verse is a lot more fun. It reads, “The mixt multitude that was among them fell a lusting.” There’s something more than a little amusing about the “fell a lusting” archaism, though the story that follows about this mixed multitude is far from humorous.
Craving led the “mixed multitude” that traveled with Israel to complain, which led to the Israelites around them complaining, and before too long the camp of God’s people was full of weeping and wailing.
Over their diet, of all things. Their very temporary diet. They were on their way to a land of milk and honey, after all.
I have a tendency to take wisdom where I find it.
Obviously, scripture is by far the world’s greatest and purest wisdom source, the only fountain completely safe to drink from — provided, of course, you interpret the Bible correctly — and therefore the only one I drink from time and time again, to the best of my ability every day of my life. Nevertheless, there are numerous useful sources of ‘small-t truth’ out there to explore in the time that remains to us — provided we filter them through the word of God on the way into our brains rather than simply accepting sophistry or snappy formulations as the real deal.
To the pure, all things are pure, right?
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“Is numerology an important area of study?”
I recently had an extended conversation over coffee with an old friend who is away from the Lord and experiencing all kinds of family troubles as a result. Being male, he has difficulty admitting he needs help, so during our chat he constantly deflected by talking about everything else in the world other than the current state of his relationship with Christ. Donald Trump. The LGBTQ lobby. The deterioration of the school system. You name it, he talked about it.
Needless to say, we did not get to the bottom of his problems at home. The conversation was extended, but it was not of infinite duration. Eventually he had to leave to pick up his daughter from school, and that was that.
All sins create distance between man and God.
Still, even before the sun rises tomorrow, the proud man can stick a pin in his swollen ego; the narcissist can begin to learn empathy; the drunkard can put the bottle down before his liver finally packs it in; the liar can start telling the truth; and the thief can commit himself to making his victims whole. John the Baptist taught wholesale, on-the-spot lifestyle modification to all he baptized. When you just stop doing certain things and start doing the opposite, all kinds of wonderful stuff can happen.
Then there are the “broken window” sins.
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Some people can find the church just about anywhere. Mike Fuhrer finds the church in Jerusalem during the great tribulation, and he gets this from today’s passage in the second chapter of Joel.
Now, there is no doubt he’s right about the Jerusalem part. Joel unambiguously locates the majority of his prophecy right in Israel’s capital. Throughout his three chapters, the prophet makes mention of Israel three times, Judah six, Jerusalem six and Zion seven. Unless all these 22 references are allegorical, there is no doubt about the geographic location in view. When Joel speaks of walls and houses, it is the walls and houses of Jerusalem he has in mind.
But the church? Really?
In which our regular writers toss around subjects a little more volatile than usual.
Nature abhors a vacuum. This includes a spiritual vacuum.
Tom: The LA Times reports that when asked about their religious affiliation, millennials overwhelmingly answer “none”. That answer is not entirely accurate. As it turns out, a growing number of younger, nominally secular people are embracing practices like meditation, tarot, astrology, energy healing and the use of crystals.
Are you surprised, IC?
Immanuel Can: Not at all, actually. It fits perfectly with what we should expect.
“Better to have an enemy who slaps you in the face than a friend who stabs you in the back,” goes the old saying.
It’s true. And the worst part is it that when your friend stabs you, he’s stabbing from behind your defenses already. An enemy’s danger you can see coming; a friend’s you cannot. An enemy you can fight with all you’ve got. But when it’s a friend that one must fight, there’s grief, self-doubt, hesitancy, restraint and a profound sense of loss at every step. You hang on longer to hope of a reconciliation, of healing and of forgiveness, even when those things don’t appear. That’s why friends can hurt friends in ways no enemy can.
Let’s face it, Christianity has never been a major attraction for the cool kids. These days, some churches have no kids attending at all. Young people from Christian homes who continue to accompany their parents to church throughout their teens and early twenties often find themselves with a very short list of prospective candidates for dating or marriage. It is increasingly common for these young people to head off to college and come back for Christmas or Thanksgiving with an unbelieving boyfriend or girlfriend. Absent a successful intervention from fellow believers, we all know where that path ends.
Why does this happen so often? Surely not because the scriptures are unclear.