Too Hot to Handle: Days of Programs Past

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: The Young People’s group in my local church seems defunct. It wasn’t lack of leadership — they had a stellar, unselfish, thoughtful leader, who had had great success in the past, most recently with a large and active cohort that had just moved on to college / university / career plans. But when the older class graduated, nobody came in to fill the ranks. It seems that the new generation of early-teens were involved with other things: sports, computers, other programs. Not only that, when asked, their parents seemed to see no particular reason their kids ought to be meeting with other Christian kids for spiritual or social activities. This is the first time I’ve ever seen a generation of parents that isn’t totally convinced that getting their kids involved with other Christian young people is very important to their development.

So that’s new.

Who’s Holding the Scales?

I have to admit I’m appalled by the debates flying around the Internet these days. More and more, they seem like merely the propaganda of angry factions, not the rational pronouncements of people who think things through.

And the sanctimony ... oh, the sanctimony! Every faction sees its perspective as not merely just, but as the only side a reasonable, compassionate, fair-minded, informed, civilized or decent person could ever be on.

What We Bring to the Table

Everyone has needs. The man who says he doesn’t isn’t without need, he’s without self-awareness, or perhaps just unwilling to be honest. With respect to need, the only important difference between Christians and unbelievers is that, in coming to Christ, believers acknowledge their neediness and seek to have it addressed. Unbelievers don’t.

That makes us weak, some say. Let’s grant them that. Why not?

Fighting Dead Dragons

Just last year, seminary professor and author Owen Strachan published a book entitled The War on Men: Why Society Hates Them and Why We Need Them, praised as “a gospel-salve for a sick and dying culture” and “a compelling biblical and rational case for the recovery of and respect for a biblical view of manhood”.

As one tag line puts it, “If you are tired of feminized men, this book is for you.”

Anonymous Asks (301)

“What causes church splits?”

Let’s start with this proposition: God is gracious, and may continue to bless the efforts of his people even when they make mistakes, often in spite of them. But I think we can safely say the Lord is never behind factionalism. Even Martin Luther worked to reform Roman Catholicism from within for fifteen years before settling for the alternative.

In short, there is no such thing as a good church split. Some other outcome is always preferable, and something irreplaceable is lost in every fracture of a local testimony.

Between 14 and 15

The Lord Jesus had just left the temple, prophesying its complete destruction. He sat down on the Mount of Olives, allowing the disciples to come to him privately and ask, “When will these things be, and what will be the sign of your coming and of the end of the age?”

Three questions, and it’s not entirely apparent that the Lord answered them in the order they were asked. Over the ensuing centuries, much debate has resulted as Christians tried on various interpretations of his answer, comparing scripture with scripture.

Mining the Minors: Zechariah (16)

Zechariah begins with eight visions, continues with four messages, and finishes with two oracles, literally “burdens”, a word often used to refer to prophetic revelations of the future. Each oracle spans three chapters, the first beginning in chapter 9 and the second commencing with the first verse of chapter 12. I have called the first oracle “against the nations” because it commences with words of coming judgment concerning the nations immediately west and north of Israel, later going on to mention Greece, Egypt, Assyria and other ethnic groups further afield.

There’s plenty about Israel in the first oracle as well, but it’s definitely more general than the second oracle, which is specifically “concerning Israel”, Judah included.

Too Hot to Handle: The Rapture and the Wrath of God

In which our regular writers toss around subjects a little more volatile than usual.

Not too long ago a major news and commentary website complained about “evangelicals’ toxic obsession with the end times”. That sort of thing is to be expected from unbelievers. But more and more, I am seeing the same kind of dismissive language used by Christians.

Tom: “Rapture” is not a term we find in the Bible, but it may be reasonably applied to the events to which the apostle Paul refers in 1 Thessalonians 4:13-18. Matthew Henry, whose eschatology was neither Pre-Millennial nor Pre-Tribulation, used the word “rapture” in his commentary on Thessalonians back in the early 1700s, long before J.N. Darby or others who articulated the Pre-Trib position in their own generations. For most critics of Pre-Tribulationism, the argument is not so much about whether the church will be “snatched up”, but when.

But whatever we may call it, Immanuel Can, it’s my sense that the teaching about a return of Christ for the church prior to the Great Tribulation has never been in greater disrepute among God’s people. Does that seem a fair statement?

Fake News

The biggest news today is “fake news”.

What is “fake news”? Nobody seems to know. It could be the panicky blandishments of the liberal media. It could be the paranoid pronouncements of the extreme Right. But it could also be the confused babblings of the moderate centre. Nobody really seems to know. The only thing upon which all sides agree seems to be that there’s a lot of it out there somewhere.

Flyover Country: 1 Corinthians

No genuine Christian sets out deliberately to displease God or mislead his fellow believers. Nevertheless, as James puts it, “We all stumble in many ways”, and the Lord often graciously uses the errors of others to help us find the right path, rather than requiring us to learn Christlikeness through hard personal experience of its opposite.

Many New Testament letters were written in response to doctrinal errors or bad practice, but the church in Corinth seems to have had more than their fair share.

Semi-Random Musings (34)

It is often quite incorrectly believed that evil is a product of stupidity and that the answer to stupidity is education, which, generally speaking, it is not. In fact, in a fallen world, the relationship between intelligence and cruelty is actually the inverse of what we might expect: with increased intelligence comes increased capacity for creativity in evil-doing, and for taking senseless pleasure in the injury of others.

If you doubt this, try googling “nasty dolphins”.

Anonymous Asks (300)

“What does ‘I shall not want’ mean?”

This famous line from Psalm 23 has been translated many different ways, from the NIV’s “I lack nothing” to the NLT’s “I have all that I need” to the CEV’s “I will never be in need.” Most translations follow the traditional KJV rendering, if for no other reason than that generations are familiar and comfortable with it.

It should be evident this is not always true in the most literal sense that we might take it.

Knowing My Place

Sometimes the best way to get at the biblical meaning of a word is to strip it of all the false notions that encrust it. Within evangelicalism, humility is a subject that collects mistaken ideas like a picnic attracts flies. Identifying it and defining it is easier when we have first chased the flies away.

The Greek word most commonly translated “humble” is tapeinos, which literally means “not rising far from the ground”. It is an attribute of the Lord Jesus in his role as the last Adam. He could say, “I am gentle and lowly [tapeinos] in heart.”

So then, let’s have a quick look at what humility is and is not.

Mining the Minors: Zechariah (15)

Zechariah’s final message of four is full of hope. Responding to a question from the men of Bethel about when Judah’s seventy years of judgment would finally come to an end, the prophet first paints a picture of a future Zion in which the Lord sweeps up their exiled brothers and sisters all over the world and restores them to their national home, coming to dwell in their midst. As with many prophecies, this one would not come to pass for thousands of years, but its fulfillment is as certain as the character of God himself.

Now, in view of God’s future mercies to Israel, Zechariah gives seven instructions for the men and women of Judah living in the early sixth century BC about how they ought to conduct themselves as a people for whom God intends and desires nothing but good.

Too Hot to Handle: The Pagans Weigh In

In which our regular writers toss around subjects a little more volatile than usual.

You don’t have to spend much time in the company of Christians today before you start to hear questions like these:

“Wasn’t Easter a pagan holiday?”

“Isn’t the concept of a Christmas tree based on Odin’s sacred oak?”

“I read that the wedding ring originated in an old pagan superstition intended to protect a relationship from evil spirits. Should Christians really wear those sorts of symbols?”

Tom: Some of these concerns turn out to be baseless. Other accusations that a particular Christian symbol, practice or holiday actually had its origin in paganism are quite legitimate.

Inbox: Israel and Gaza

Lynette writes:

“If you have time, are you able to post a response to one of [Matt Littlefield’s] latest articles?”

We live to serve, Lynette. The article is entitled “Why Can’t Many Christians See Obvious Evil?”, in which Matt takes to task believers who he says can’t see the “obvious evil” in Israel’s attempt to purge the Gaza Strip of its ability to wage war on Israel.

Egyptian Allies and Righteous Judgment

The broken reed is one of the Old Testament’s more striking and memorable metaphors. I remember coming across it for the first time in the account of Assyria’s siege of Jerusalem during the reign of Hezekiah, which appears several times in the Old Testament, probably the lengthiest being in 2 Kings.

The backstory is this: The king of Assyria, the great world power of that day, had besieged and conquered Samaria, the capital of the northern kingdom. He carried away tens of thousands of Israelites captive, dispersing them throughout the cities of the Medes and the rest of his vast empire. Eight years later, when Sennacherib had received the Assyrian throne, he determined to finish the job begun by his predecessor.

Assyria set its sights on the southern kingdom of Judah.

Inbox: The Welcome Matt

Lynette writes:

“Hi. I just came across a few of your articles where you address some of the views held by pastor Matt Littlefield. In the article entitled ‘Robbers, Robbers, Everywhere’, Matt categorically states that he is not reformed: ‘Indeed, many Christians who would say they are Reformed, or Calvinist (which I am not myself) …’ However, I noticed that you consider him to have ‘Reformed leanings’ and also refer to him as ‘Reformed Baptist’. Do you base this on his articles and him quoting Calvin and so on? My spouse and I also think he is reformed, but it seems odd that he does not count himself as such, so I was just wondering what you make of this?

Ah, Matt Littlefield.

Anonymous Asks (299)

“When is the right time to build a new church building?”

Church buildings have a long history, though the New Testament makes no mention of them. Christians in the first century met briefly in the temple precincts in Jerusalem, preached the gospel in synagogues throughout the world, and gathered for worship, prayer and edification in private homes and possibly in borrowed or rented spaces. (We do not know, for example, who owned the “upper room” in Acts 1 or the one in Acts 20.)

The first century church was comparatively discreet and mobile. Frequent persecution tends to make that necessary. You don’t put up a sign and start construction when people are trying to kill you.

False Beliefs About the Rapture

I grew up believing in the rapture because people around me did. I won’t apologize for that, because it’s entirely normal, and there’s no other way it could have happened. The vast majority of Christians raised in any given denominational or theological tradition do exactly the same thing. It can’t be helped. You trust the people who first taught you the truths that blessed you, and that’s as it should be … at least at first.

But I don’t believe in the rapture because my dad believed in it. Not anymore. That ship sailed years ago.