How Not to Crash and Burn (46)

“These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.”

So begins the fifth major division of the book of Proverbs. It is made up of approximately 110 more bits of Solomonic wisdom of varying lengths.

As you are likely aware, Hezekiah king of Judah was no contemporary of Solomon. Solomon reigned over Israel from 970-930 B.C. or thereabouts, while Hezekiah did not appear on the scene until well over 200 years later. He died a little over 100 years before the Babylonian destruction of Jerusalem, but for 73 of those 100 years Judah was ruled by evil men. Some of these were merely weak, others truly depraved, but one way or the other, wickedness was pretty much the defining characteristic of Judean rule leading up to Judah’s captivity.

It’s a fair bet nobody copied Solomon’s proverbs during those years.

Too Hot to Handle: The Goodness of Abortion

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Don’t Forget What You Never Knew

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Flesh and Spirit

“If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

“A spirit does not have flesh and bones as you see that I have.”

There can be no doubt Jesus Christ was active in the world for thousands of years prior to his incarnation.

Baptism and Freedom

Two Sundays ago in a post on biblical symbols and the spiritual realities to which they point, I promised to take a further installment or two to consider the symbolic acts of Christianity. People refer to these meaningful gestures as ceremonies, rituals, rites, sacraments or ordinances. What we call them is not terribly important provided we recognize their value and participate in them.

Anonymous Asks (26)

“Why is God so morbidly violent in the Old Testament?”

This is certainly God’s Old Testament reputation among unbelievers and the aggressively anti-Christian, isn’t it? I love to quote Richard Dawkins on this subject, since his description is possibly the most vitriolic I’ve ever encountered: “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

Well, at least he said “arguably”. Good. I’m going to argue it.

Invisible Chains

“For whatever overcomes a person, to that he is enslaved.”

“We are offspring of Abraham and have never been enslaved to anyone.”

There are few things more pathetic than a slave who doesn’t realize he’s a slave. But denial is a powerful thing.

In one of the Pauline epistles, there’s a sad little instruction to slaves not to pilfer. Well, I find it sad.

Think about it. Why would a slave bother engaging in petty theft?

How Not to Crash and Burn (45)

Way back last April of last year when we started looking at Proverbs, I mentioned in passing that the book falls into seven fairly obvious divisions. We have now arrived at the fourth of these, which is a short group of lengthier “do” and “don’t” instructions prefaced with the words “These also are sayings of the wise.”

Translated literally from Hebrew, verse 23 begins, “These words belong to the wise.”

Too Hot to Handle: The Words are Immaterial

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Who Reads Anymore?

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Spirits in Prison

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The Gospel According to Peter

We all know what “the gospel” is, don’t we? Or at least we think we do.

If we searched the internet for a summary of the gospel, we might come away a tiny bit confused. John Piper, for instance, presents his gospel in six points. Bible Gateway reduces Piper’s six points to five. Phil Johnson goes with four, not one of which is identical to any of Piper’s, but all of which come directly from the apostle Paul.

For the new Christian, these differences in content and emphasis may be a bit hard to process.

Anonymous Asks (25)

“In dealing with authority, how can I explain things or make a point without sounding argumentative or disrespectful?”

The circumstances are not spelled out for us here. Is this a young man who wants to correct a Sunday school teacher, boss or professor on a point of fact? Is this a daughter who finds her father’s house rules restrictive and hopes for a little more freedom? Is this a sixteen year old pulled over in dad’s car for being five miles an hour over the speed limit who would like to know how best to negotiate his way out of a ticket? We do not know.

Fortunately, I think the biblical answer is not wildly different either way.

The Symbol Is Not the Point

An ex-evangelical turned Catholic priest named Dwight Longenecker has, in his current religious incarnation, become a fan of ritual and symbolism.

“The most difficult thing for an Evangelical to accept in a conversation about the sacraments is that God actually uses physical means and liturgical ceremonies to dispense his grace and administer salvation. The typical Evangelical is heavily conditioned to dismiss all physical components of religion as useless and distracting ‘man-made traditions.’ ”

Hmm, let me think: Could I be one of Mr. Longenecker’s heavily conditioned, typical evangelicals? Possibly.

How Not to Crash and Burn (44)

Two of our final five entries in Solomon’s Thirty Sayings speak about the future. Their point? That those who act wisely have one, while evil men do not.

The Hebrew word translated “future” is 'achariyth. It means an end, a latter time, or a posterity. In brief, the idea is that Someone Transcendent is governing time and watching over the world. Nothing done or not done adds up to nothing. All is being tabulated and will have its consequences down the road.

It therefore makes sense to govern ourselves accordingly, no?

Too Hot to Handle: Locating the Thought Police

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The Giving and Taking of the Spirit

Today I want to do a short follow-up from yesterday’s post, which was about bad songs that conservative evangelical congregations are singing these days.

My particular concern in that one was the really atrocious doctrine of the Holy Spirit that they seem to be teaching in song. I pointed out some of the raw falsehoods that are being sung passionately by those of us who really ought to know better: and I said that the victims of our error include all untaught believers and our own children, as well as the Spirit of God himself, concerning whom these songs promote raw falsehoods.

I ended with a passionate plea for us to stop.

And I really hope somebody is listening.

Honoring the Spirit

The most recent version of this post is available here.

The Numbers Game

“I rejoiced greatly to find some of your children walking in the truth …”

A few years ago I sat through a summer camp message from an alumnus of Dallas Theological Seminary. I can’t remember the man’s name now, and it doesn’t really matter. The thrust of his message was that a very, very large number of people will ultimately come to the knowledge of Christ and be brought into the fellowship of the saints. Comparatively few, he said, would be lost.

I found him quite unconvincing.

Anonymous Asks (24)

“How do you separate from bad friends without hurting them or making them think you’re stuck up?”

That is indeed a tall order. And I suppose the answer depends very much on how bad your friends are, and in what way.

There are two different situations we ought to consider: bad friends who are professing Christians and bad friends who are not.

Reflections at 4 a.m.

“Thus says the Lord concerning the prophets who lead my people astray, who cry ‘Peace’ when they have something to eat, but declare war against him who puts nothing into their mouths.”

In the middle of a long night shift, one often craves better coffee than may be had reheated from the canteen in the office kitchen.

By “better” I don’t mean half an inch of George Clooney-level Nespresso® or a fresh cappuccino from Starbucks (assuming, in the case of the latter, you can still manage to justify shoveling hard-earned dollars into the coffers of Planned Parenthood via their favorite corporate proxy). No, at 4 a.m. McDonalds will do, and do wondrously.

Yeah, First World problems, I know.

How Not to Crash and Burn (43)

Proverbs is an ancient book. While it addresses the human condition and therefore remains profoundly relatable, it also contains plenty of references to things we might assume we understand, but generally do not — at least not fully.

For example, the “gate” of 24:7 is not the gate of a house, and “folly” is not merely the condition of immaturity or silliness. It takes familiarity with Old Testament usage to recognize there may be more than meets the eye to these few lines of antiquated-but-not-irrelevant advice.

Too Hot to Handle: The Best Men Can Be?

In which our regular writers toss around subjects a little more volatile than usual.

Hey, the new Gillette commercial is being talked about everywhere else. Why not here?

“Bullying. The #MeToo movement against sexual harassment. Toxic Masculinity.”

[Shots of pensive men of various types reflected in shaving mirrors.]

A serious voice intones, “Is this the best a man can get? IS IT?”

[Shot of a woman kissing a man on his shaved cheek from an old Gillette commercial.]

“We can’t hide from it. It’s been going on far too long. We can’t laugh it off, making the same old excuses: ‘Boys will be boys.’ ”

Tolerating Evil: Moral Relativism and the Slippery Pole to Hell

The most recent version of this post is available here.

Rules for Thee and Not for Me

“Do not preach” — thus they preach — “one should not preach of such things; disgrace will not overtake us.”

The only thing our society will not tolerate is intolerance. Unless it is society’s intolerance to those who refuse to tolerate sin. Then intolerance is just fine.

This is not a new development.

Splendor and Disillusionment

At the church I attended as a teen, there was a family of three. I suppose they were reasonably affluent, though I did not pay much attention to such things in those days. After I moved on, I heard that the father succumbed in middle age to a degenerative disease and went to be with the Lord. Being a decent sort and forward-thinking, he had made financial arrangements for his wife and disabled daughter so that they would be cared for after he was gone.

That worked out well … until it didn’t. A con artist talked the gullible widow into a bad investment, and they lost everything. Years later, they’re still struggling.

Anonymous Asks (23)

“How can I be a witness to my friends and still be accepted?”

It is important to realize there are really two questions here, not one. Question one is “How can I be a witness to my friends?” Good question, and it recognizes that Jesus Christ gave a job to his followers when he ascended into heaven. He said to them, “You will receive power when the Holy Spirit has come upon you, and you will be my witnesses … to the end of the earth.” If you have believed in and confessed the Lord Jesus, you have accepted the same ongoing task they did. That’s fantastic.

Question two boils down to “How can I maintain my present relationships as they are while witnessing to something that transforms lives, upends worldviews and tells people hard truths about themselves they may not want to hear?

That may be possible. And it may not.

Things Ovine and Caprine

Schindler’s List was a very successful 1990s movie about a German businessman and member of the Nazi party who saved the lives of hundreds of Jewish refugees during WWII. While the screenplay certainly received the Hollywood treatment and has been criticized for a taking a variety of storytelling liberties, one of which was being overly sentimental, the story upon which it is based is said to be substantially true.

So there is a real-world precedent for the scenario I am about to lay out for you.

How Not to Crash and Burn (42)

We’re past the halfway point of the Thirty Sayings, and so far we’ve covered a wide range of topics. This week’s selection is no exception: the importance of truth, the joys of parenting, and warnings against adultery, alcohol abuse and crime.

If there’s a way to wreck your life or to make it better, God has something to say about it.

Too Hot to Handle: Fundamentalism and Modernism

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Assumptions and Loaded Conversations

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Facts and Conjectures

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Faith, Fear and Prudence

Christians are entering troubled times.

I suspect we are already well on our way into a thick and rather gloomy forest, but because the sunlight has been diminishing only a very little bit with each passing step, some of us have been less attentive than others about exactly how far into the underbrush we really are.

When Alex Jones’ InfoWars was recently deplatformed by Apple, YouTube (Google), Facebook and Spotify, few evangelicals noticed or cared. Most have no idea who Alex Jones is in the first place, and many of those who do recognize the name are still getting their news from CNN or other mainstream sources that despise Jones and his ilk and view them as unwanted and amateurish competition.

In any case, Jones’ speedy purge perturbed few. I would argue we need to start paying a bit more attention.

Anonymous Asks (22)

“What if I have doubts about my faith? What should I do?”

I’m going to try to answer this in a very general way, since you don’t specify any particular issue that is troubling you.

I like to think of faith as that not-quite-quantifiable thing that bridges the gap between the evidence I already have in front of me and my will to act on that evidence. That’s not a theological definition, but it works for me. Properly understood, the biblical definition, “the assurance of things hoped for, the conviction of things not seen,” seems to me to amount to much the same thing.

Criticism and Grace

The apostle Paul (and Timothy) to the church of God in Corinth:

“For even if I made you grieve with my letter, I do not regret it — though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.”

You may already know the background here …

How Not to Crash and Burn (41)

There’s a little something for almost everybody in this week’s selection of proverbs: children, parents and seniors, alcoholics and other people with out-of-control habits, and most especially their enablers. Even the envious get a quick name-check.

Never let it be said that the Bible isn’t practical …

Too Hot to Handle: Does Your Building Matter?

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I’m prowling the Internet, as is my wont, and encountering discussion on the subject of whether a church building can impede one’s efforts to grow a local church. Take for example this meditation, from Abby Stocker at Christianity Today:

“Our worship spaces matter. The music, preaching, and community obviously influence our church experience, but building styles also communicate something to the congregation about what is proper in worship. A central stage outfitted with a drumset probably means the music will be emotional and modern. Feel free to wave your hands, dance, however the Spirit leads you. Kneelers will probably be dedicated to congregational, possibly liturgical, prayer. Space for a mosh pit signifies ... you’re probably not at, say, a small intimate gathering based primarily on discussion of a text.”

So here we are, left to consider how the apostle Paul might have felt about a mosh pit. Immanuel Can, please help me out here.

Dear Preacher: On Calvinism and Pride

Dear Preacher Bob:

This isn’t a complaint, just a reflection. My point is not to object, but rather to expand the range of possible answers to a question you raised a couple of weeks back. Would you bear with me while I do that?

You gave a message on the subject “The Sovereignty of God”. I agree that this is an essential topic and for the most part, I found myself rejoicing in your take on it.

Cheap Contrition and Hardened Hearts

“Rend your hearts and not your garments.”

There is a vast difference between the public displays of remorse we so regularly see in the media and actual repentance. The former is purely external and serves the purpose of notifying one’s community that the party subject to censure acknowledges his faux pas and hopes for a quick end to the unpleasantness of public disapproval so he can return to his former way of doing business as expeditiously as possible.

The latter is a matter of the heart before God.

Top 10 Posts of 2018

Lots of things happened in 2018. Billy Graham went to be with the Lord. April and May were record high-traffic months for the blog, as you can see from the number of posts they placed in our annual Top 10. Our readers continued to show interest in how the church ought to deal with people who claim to be Christians but live sexually immoral lives, in the limitations of platform ministry and in the ongoing effects of sins that can’t be undone.

To top it off, Canada’s most infamous public intellectual popped up in four of our ten most-read posts, where he was both praised and critiqued, just as he was in much of the secular media in 2018.

Anonymous Asks (21)

“How do you know if you’re being called to go to the mission field?”

Anyone interested in the answer to this question may find it useful to first read two previous posts in this series (numbers 18 and 20), which concern finding the will of God with respect to marriage, college and careers. Much of what the New Testament teaches about the “call” of God remains the same regardless of what it is we may think we are being called to, so for the sake of those who have read them already, I won’t recycle what I said there ad nauseum.

That said, scripture says a little more about the calling of God with respect to missions than to other areas of life.

Getting in the Driver’s Seat

“My people inquire of a piece of wood, and their walking staff gives them oracles.”

Idolatry is stupid. There, I said it.

It’s hard to imagine that any craftsman who ever put tools to wood, stone or metal really believed his artistic creations had the power to determine outcomes or influence reality. These men could hardly miss the fact that they were manufacturing a commodity. They were marketing a commercial product, not consciously giving worldly form to some arcane power in order to enable its devotees to focus their otherwise-diffuse religious attention. And if idols are indeed merely human constructs, then worshiping them is stupid.

That doesn’t mean there aren’t reasons people do it.

How Not to Crash and Burn (40)

In his short story “The Rich Boy”, writer F. Scott Fitzgerald commented that “The very rich are different from you and me.” I never watched Dynasty or Dallas, and I’ve been in few very rich people’s homes in the course of my life, but I’m pretty sure he wasn’t wrong. Their conventions are different, their habits are different, their way of thinking is different.

Even their temptations are different, but we can still learn something useful from considering them.

Our second set of five of Solomon’s “thirty sayings” have a fair bit to do with power and money.

Too Hot to Handle: Two Promises

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Passing Thoughts on Fred Phelps

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Inbox: Thoughts in Progress (2)

God has dealt differently with mankind during different eras of human history. That is not disputable. It is evident to anyone who reads the Bible with anything more than cursory attention.

How we think about this truth is not one of those issues too heady and esoteric for anything but the rarefied atmosphere of a roomful of full-time theologians. It determines how the average believer reads the Old Testament, how he uses it, and the place he gives to it in the Christian life. It may affect how he thinks about the nation of Israel. It molds his expectations about the millennial kingdom of Jesus Christ. It certainly impacts how we read the Sermon on the Mount.

And it does all these things and others to us even if we have not consciously developed our theology with respect to the various periods of human history.

The Dreaded New Year’s Day Post

Oh no. Not New Year’s Day again. Did I mention I hate writing “event” posts?

Yeah, I did. Well, here we are again anyway. It’s January 1 in a new calendar year, and many among our fellow Christians are doing the same sort of reassessment almost everybody tends to do this time of year. Those who aren’t are probably feeling better about themselves than you and me, but we’ll salvage a bit of delusional cred, at least in our own heads, by marking them down a notch or two for egregious lack of self-awareness.

Hey, this “taking stock” stuff needs to be done sometime, right? If there’s a better time to do it, I can’t think when it might be.

Anonymous Asks (20)

“Does God have a specific career or school for you to go to?”

I suspect the answer to this is “maybe”.

If that sounds a little fuzzy, it’s because life is like that. If God has a specific, personal will for you about things like which university you should attend or whether plumbing would be a better career choice than medicine, he has not revealed it in his word, the Bible, which is where you and I would normally look for guidance.

Further, the era in which we find ourselves has a notable shortage of legitimate prophets, and experience shows that people who talk a lot about “feeling led” to do this or that often end up making questionable decisions. I can understand if that leaves followers of Christ looking around for clear direction about what to do.

Inbox: Thoughts in Progress (1)

The process of coming to grips with some of the great ideas in scripture and how best to understand them is far from easy or instant. More than a high IQ or a great memory, it takes desire, persistence and most of all ... time.

“Read, pay attention, pray, think and wait … and while you’re waiting, read some more” is sound advice for the young Christian who wants to learn, but it’s a difficult thing to sell to early 21st century Westerners who can ask Google a trivia question on their phones and get what passes for an answer in nanoseconds.

If you want to know where the nearest pizza place is and how late it’s open, that’s fine. But Google can’t tell you how to find oblique references to the Church in the Minor Prophets when you’re doing your morning reading, or even if you should expect to.

I mean, sometimes you’re not even at a stage where you’d know the right question to ask it.

How Not to Crash and Burn (39)

I’m going to work my way through all thirty of these longer “sayings” in chapters 22-24 of Proverbs, not least because I’ve skipped so lightly over the last ten chapters, but also because, well, they’re just that good.

There’s much more in each of these sayings than I can possibly bring out in a few lines, and every one of them is worthy of serious meditation.

Too Hot to Handle: All Greek If You Want It to Be

In which our regular writers toss around subjects a little more volatile than usual.

In an article appropriately entitled “Premarital Sex: Is It A Sin Or Not?” Charles Toy of TheChristianLeft.org contends it’s … not:

“There is no passage of the Bible that references premarital sex as a sin against God. The association between sin and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin in the Bible is in the New Testament. This premise although, is generally dismissed by theologians because the Greek word πορνεία, or sexual immorality is commonly incorrectly translated into the English word fornication.”

Tom: In our earlier discussion, we discovered we agree that Mr. Toy is wrong about the association between sin and premarital sex being a “new Christian idea”. It actually goes back to Genesis. So his first point is inaccurate.

Self-Controlled or Self-Condemned

A few years ago, I had several Facebook exchanges followed by a long phone call with an old friend I hadn’t seen since my mid-twenties. Now in his late forties, he had suddenly become passionate about the Christian faith. It was all he could talk about. Initially, I found his new enthusiasm infectious. I was delighted to hear he was reading the Bible for himself.

After an hour or two back and forth, however, it became apparent that his newfound interest in the word of God had a very specific, narrow focus bordering on obsession: mining Bible numerology for clues to understanding the past and the future. The moment I tried to get practical with my old friend, our conversation hit a brick wall.

Why was that, I wondered?

Semi-Random Musings (11)

“Have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.”

To treat a medical condition helpfully, a doctor must first be an accurate diagnostician. If a physician fails to correctly discern the root cause of the problem, nothing he prescribes is likely to solve it. If he fails to correctly assess the current progress of an affliction, he may offer a solution that would have been helpful two weeks ago but will do nothing useful now. And if he fails to note the attendant risks associated with the problem, he may contract a communicable disease himself and spread it instead of restraining it.

A single approach to sin in the lives of others will not do. Some sins are infectious; others are merely repulsive. Some sinners need a sharp rebuke, others gentleness.

To One and All, A Mary Christmas

 The most recent version of this post is available here.

Anonymous Asks (19)

“I keep praying the sinner’s prayer. I’m so anxious. Am I saved or not?”

I have some bad news: I’m probably the worst person to answer the question of whether or not you are really saved. In fact, I suspect nobody else can tell you that either, since salvation is a byproduct of faith. Faith is not something we human beings are particularly good at measuring, either in ourselves or in others, since we cannot see into the heart, very often even our own.

As for me, I actually had to look up the “sinner’s prayer” to see what it is. I’m pretty sure there’s no such thing to be found in the Bible, at least not under that name.

Resting and Standing

“But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”

The very last verse of the book of Daniel is a personal promise from a mighty angel to an Old Testament saint three times called “greatly loved”. It assumes something the Old Testament refers to rarely and about which Judaism today says next to nothing: a future for godly men and women beyond this present life.

The angel doesn’t formally teach this so much as he simply takes it for granted: “You will lie in your grave for a bit, then God has something specific in mind for you after all that.”

I wonder what Daniel thought about it, but not even the greatest Bible expositor or translator can tell me that. The book of Daniel ends there. As usual, God gets the last word.

How Not to Crash and Burn (38)

If you were here with us back in the second installment of this series on Proverbs, you may recall that for ease of reference I divided the book into seven sections and an introduction. We have now reached section 3.

With perhaps one exception I can currently recall, section 2, the longest in the book, is filled with two-line proverbs. The advantage of two-liners is that they are tremendously memorable. The disadvantage we discovered is that in the absence of context — and proverbs are by their nature decontextualized — the briefer a sentence in Hebrew, the more difficult it is to discern its meaning.

That’s a pretty significant disadvantage.

Thirty Sayings

The following is my own breakdown of the divisions between the Thirty Sayings found in Proverbs 22:17-24:22. It differs from some others in that it seems to me Solomon occasionally adds editorial comments to his sons that are unrelated to any specific “saying”. I believe these to be more general in nature and simply reiterate the desire he expresses in his introduction that they take seriously what he has written to them.

Alternatively, they may introduce specific sayings and add force to them.

I have noted these asides in brown.

Too Hot to Handle: Virtual Fellowship

In which our regular writers toss around subjects a little more volatile than usual.

A few days ago, I watched a popular YouTube video one of our readers passed on. It was intended as a spoof of lazy, millennial, hipster Christians who have figured out how to avoid the inevitable complications and commitments of church life by going to “virtual church”. By themselves. From bed. Provided they can work up the energy.

Tom: It’s actually quite entertaining, and if you can watch it without cracking up, you have more self-control than I do. In fact, to really get the picture, you should probably watch it first, if you’re that sort of reader.

It Ain’t Over ’til It’s Over

The most recent version of this post is available here.

Reverse Engineering the Faith

“I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”

Conservative scholars generally date the book of Jude to between A.D. 66 and 90. In his book The Untold Story of the New Testament Church, Frank Viola opts for a likely date of A.D. 68. William MacDonald uses internal evidence to place authorship between A.D. 67 and 70. I have not come across much that would incline me to argue with either man.

All these estimates place Jude as one of the very last books of the New Testament to be written and distributed to the first century churches.

Responsibility and Blame

I do a lot of intercessory praying, and probably so do you.

You know the sort of prayer I mean. Say, for instance, you are friends with a Christian couple experiencing marriage difficulties. You did not introduce them. You did not choose the one for the other or recommend one to the other. You did not officiate at their wedding ceremony and you certainly have nothing to do with the issues that make their marriage dysfunctional. The ultimate outcome of their current domestic turbulence, good or bad, will not affect your life in any significant way beyond the occasional moment of empathy or concern.

You have no dog in the hunt, so to speak.

Anonymous Asks (18)

“How do you know when you’ve found ‘the one’?”

There is a relatively modern disease out there in the world called oneitis. It’s as visible as dermatitis, at least as distracting as tinnitus, and it can probably do a great deal more damage than either in the long run.

The idea is that there is one person on the planet who is a perfect match for you; one who completes you, and only one, in the absence of whom you will never quite be completely fulfilled. Ergo, oneitis. It’s a common Hollywood trope and the subject of romance novels, but it does not come from the Bible, I can assure you.

Real Paul and Fake Paul

Marcus Antonius Felix was the procurator of the Roman province of Iudaea between A.D. 52 and 58. Secular history tells us he was a Greek, known for his cruelty and fond of bribes. His rule was characterized by political unrest, which he put down ruthlessly. He married three times, his middle wife being a Jewish divorcee named Drusilla who died two decades later in the famous first century eruption of Mount Vesuvius.

It would not be wildly out of line to suggest Felix’s “rather accurate knowledge” of The Way was likely a direct consequence of this second marriage.

How Not to Crash and Burn (37)

The rich and the poor, the faithful and the faithless. There’s something for everybody in Proverbs.

Assorted Proverbs (Proverbs 22:1-16)

Where Rich and Poor Meet

“The rich and the poor meet together;
  the Lord is the Maker of them all.”

Many translations read “The rich and poor have this in common”. I think this is the correct sense. The wealthy and the impoverished certainly pass one another by in society (it would be hard for the rich to enjoy their riches without servants, for instance), but you can hardly call what they are doing “meeting together”. There are few points of agreement or association between them, and the poor have a scarcity of remedies available to do anything about it. There is no negotiation to be had, and the occasional revolution provides the only possible relief. Ask the French.

Too Hot to Handle: A Zipper-Lipped Life

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Louder Than Words

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