Too Hot to Handle: A Lack of Leadership

In which our regular writers toss around subjects a little more volatile than usual.

Is a good man always hard to find?

Immanuel Can: Tom, we need a new generation of spiritual leaders in our congregations. But they don’t seem to be appearing in most places, and not nearly fast enough for the rising need.

What can we do?

Anonymous Asks Again

“For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

You asked, “Why does school suck?”

Yep, It Does

When I was young, there was a pop song called Kodachrome that began with the words, “When I think back on all the crap I learned in high school / It’s a wonder I can think at all.” I think a lot of people feel like that: when they think about what their teachers forced them to learn, they can’t imagine what the real purpose of it all was. I was like that. In fact, I eventually dropped out, though I did go back later.

So I get your point.

Wagging the Dog

The most recent version of this post is available here.

When Waiting is Worth It

“O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Here we find Moses complaining to God that the Lord is not fulfilling his promises quite fast enough for Moses’ taste. Perhaps you may have voiced something similar once or twice.

We know how this particular story ends, right? God brings his people out of Egypt with a series of mighty, miraculous works, and makes a name for himself from one end of the known world to the other. The tale is still being told today.

Anonymous Asks (37)

“Why does school suck?”

For a Christian teen, there could be all kinds of reasons.

If you’re in a public school in 2019, you are being non-stop propagandized with — in no particular order — naturalism, secularism, materialism, existentialism, neo-Marxism, multiculturalism, diversity-worship, post-modernism, neo-Darwinism, progressivism, globalism, extreme environmentalism, feminism, militant sexual deviancy and licentiousness, pro-abortionism, hatred of the so-called “patriarchy”, generalized political correctness and a poorly-concealed loathing of everything that built Western civilization or that you read in your Bible.

I may have missed a couple there. Small wonder a Christian may wish to be elsewhere.

Knocking Over the Hurdles

Lately I’ve been reading a lot about how important it is not to put barriers to Christian faith in the way of the unsaved. I certainly don’t want to do that, and I’m very sure you don’t either.

Archaic language and holy jargon can be hurdles. Arguing about the age of the earth can be off-putting, as can paternalism, denominational conflicts, smugness, and a host of other far-too-common attitudes and practices that needn’t and shouldn’t get in the way of the knowledge of Christ.

These things are unnecessary, and it’s shameful to see someone shake his head and retreat into the darkness of ignorance and eternal loss over the bad manners and misplaced priorities of the messenger, over mere tradition, or over form.

How Not to Crash and Burn (56)

Egotists and self-interested people are the bane of civilization.

Once upon a time, a nation divided up its countryside and farmed it. Everyone did roughly the same thing and required approximately the same knowledge and physical skills.

Then came city life and with it the need for specialization. No longer self-reliant and autonomous, those who embraced urbanization came to prize men and women who could manage the affairs of thousands efficiently. When they did it well, everybody enjoyed life. When they did it poorly and selfishly, everybody suffered.

Solomon comments on aspects of this phenomenon.

Too Hot to Handle: Bypassing the Intellect

In which our regular writers toss around subjects a little more volatile than usual.

[Editor’s note: The following email back-and-forth reproduced here didn’t really bring us to any hard-and-fast conclusions about transcendent experiences and how the Christian ought to process them. Perhaps we talked past each other a bit too much. Certainly, we all used the words “I think” far too often for any of us to hold our respective positions too dogmatically. All the same, it seems to me the exchange serves as a good example of how brothers in Christ tend to work things out in our heads by bouncing ideas off one another, as well as a plausible explanation for why their wives flee the room at such times.]

Bernie: I remember being struck by something Ravi Zacharias said some years ago. I can’t find the original quote but my attempt at a paraphrase is this: “Music has a way of bypassing the intellect and speaking directly to the heart.”

Anonymously Asking More Easily

Hard-coding HTML tables from scratch is not my favorite pastime, but I finally got around to adding the titles to our reference pages for at least one of our ongoing features. The Anonymous Asks posts are among our most-read (there’s a new installment every Monday), and I think it was worth the time invested to give our readers a way to find older posts they want to share, and to give new readers a way to easily locate topics that may be of interest.

Living Large

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When Our Number Is Up

“Then Israel summoned his strength and sat up in bed.”

The book of Hebrews tells us that when Jacob rallied his strength to bless Joseph’s children, it was an act of faith; and not only an act of faith, but one worthy of mention alongside Abraham’s near-sacrifice of Isaac, the crossing of the Red Sea and the fall of the walls of Jericho.

I’m not quite sure how to picture this scene, but it is the last act of a very old man who has come a very long way with God. At the beginning of chapter 48, Israel summons his strength and sits up on his deathbed to give his benediction. Probably he swings his legs down to the floor, sitting on the edge of the bed. When he finishes, at the end of chapter 49, he pulls his legs back into bed and breathes his last.

Job done. Quite the way to go, when you think about it.

Blessing and Judgment

“Gather yourselves together, that I may tell you what shall happen to you in days to come.”

“Come up here, and I will show you what must take place after this.”

One day, fellow Christian, you and I will be gathered together to hear what will happen to us in days to come. What will your reward be for the things done in the body and your service rendered to Christ? What will be my role in the millennial kingdom of Jesus Christ and in the New Jerusalem for eternity?

These are not irrelevant questions. Eternity is not some giant golf course.

Anonymous Asks (36)

“How can we make our faith stronger?”

On its own, the word “faith” has no real content. It simply means “belief”. People believe all kinds of things, some of them very strongly indeed, but the intensity of their belief does not make those beliefs true.

Thus it is necessary to ask the question, “Faith in what exactly?”

Somebody Else’s Lamb

The most recent version of this post is available here.

How Not to Crash and Burn (55)

Those who rule over us pay more attention to the small nuances of our lives than we might think.

Never has this been truer than in the information age, when all kinds of micro-details — true, false and grossly misleading — may be compiled into an executive summary with the click of an icon. That said, it is good practice to assume those who have the authority to call us to account are smarter than they sometimes appear. My own boss is able to find out a surprising amount about my work habits and relationships for the purpose of annual reviews, most of it via word of mouth from other employees.

Here are several proverbs that probably originated in King Solomon’s meditations as he observed the daily habits of the subjects of the kingdom he administered, and reflected on the performance and character of its officials.

Maybe one or two of them even noticed he was doing it.

Too Hot to Handle: Ranking Evil

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Retro Christianity

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Agents and Automatons

“Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.”

Not at all his will, despite strong urging.

Apollos had precisely zero interest in doing things the way Paul, with all his godliness and experience, thought they should be done. The two took opposite stances.

Five Times as Much

“Benjamin’s portion was five times as much.”

The Spirit of God frequently uses Old Testament characters to depict aspects of the person and work of the coming Messiah. To list only a few, Adam, Abel, Melchizedek, Isaac, Moses, David, Solomon and Jonah may all be compared in one way or another to the Lord Jesus Christ. Just in case we miss them, the writers of the New Testament (and sometimes Jesus himself) draw our attention to these pictures or “types”.

Joseph is generally considered a better type in that his character and experiences are more “on-model” than, for instance, Jonah or Adam. Numerous similarities may be observed between Joseph and the Lord Jesus. This chart lists 27, but the accompanying article suggests there may be as many as 100. Not only that, but it is generally held that that there are no moral missteps in Joseph’s record which would serve to ruin the sterling comparison.

Or so I have always been taught.

Anonymous Asks (35)

“Why is it ok for the church to sell coffee and other products when Jesus was outraged when merchants were selling things in the temple?”

Ow. That there is a zinger of a question, maybe the best yet.

Let me confess that I am not personally familiar with the practice of churches selling coffee. That’s a new one on me.

Mopping Up the Mess

Kate’s husband Sam cheated on her. For just shy of three years. One night, confronted with Kate’s suspicions, he breaks down in tears, blurts out the truth and begs for Kate’s forgiveness. He abruptly terminates his illicit relationship, confesses his infidelity to the elders of their church, and resigns from his responsibilities teaching Sunday School and administering the church’s financial affairs. Several months later, Sam is living in a motel while he and Kate go through marriage counselling.

Kate knows she is responsible to God to forgive her husband, and she is working hard at that. Her question is whether forgiving Sam means she must take him back, not just as partner in life but as her spiritual head. Several of Kate’s church friends have strong opinions about this. They insist she should do it, and do it as soon as possible.

They say she has not truly forgiven Sam if she won’t take him back.

How Not to Crash and Burn (54)

The love of money is a root of all kinds of evil. It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.

These are well-known biblical truths, and yet notwithstanding the accumulating evidence that possessions and happiness are quite unrelated, the stampede to acquire as much as possible as quickly as possible never abates.

Three of these next ten verses are about money: those who have it, those who don’t, and those who are trying to get it.

Too Hot to Handle: Stop Me If You’ve Heard This One Before

The most recent version of this post is available here.

Valley and Peak

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Relative Righteousness

“She is more righteous than I …”

Judah’s wife had died. He wasn’t exactly a young man at this point, but as they say today, “He had needs.” The cult prostitute he encountered on the road to Timnah was an admittedly sinful but pragmatic way of managing those very normal human impulses so he could get on with the necessary business of shearing his sheep undistracted.

What Judah didn’t know was that the veiled “prostitute” was actually his daughter-in-law, the former wife of his eldest son. She provided her services to him that day in exchange for a young goat from Judah’s flock, which she never received.

Technically, then, not actually a prostitute. Perhaps not a role model exactly, but nobody in this story really is.

Two Kinds of Anxiety

“I want you to be free from anxieties.”

Now, you may or may not remember this, but it wasn’t the apostle Paul who wrote those famous words “casting all your anxieties upon [God], because he cares for you.” That was another apostle whose name begins with ‘P’.

All the same, many — maybe most — Christians have at one time or other heard these words appropriated to remind them to let go of all their cares and concerns, and hand their worries over to God, who loves us. Some of us heard the line from our mothers, and so the idea comes with a boatload of sentiment attached to it.

What it should not become is an excuse for passivity.

Anonymous Asks (34)

“How do you know God is real besides ‘look all around you’?”

Mileage varies. For me, one of the most powerful evidences of God’s reality is my cat. She is a slightly-dinged-up work of art. The Theory of Evolution by Whichever-Mechanism-is-Currently-in-Vogue offers one possible explanation for her existence. The Bible offers me what I think is a better one: she was designed by an Artist of unparalleled skill. It also offers me an explanation for why she is slightly dinged up: she’s collateral damage from the fall of mankind.

So “look all around you” works for me, but it doesn’t work for everyone. Fair enough.

Parts of Speech

“The Spirit is the one who testifies, because the Spirit is truth.”

“The Spirit of truth … proceeds from the Father.”

“I am … truth.”

It is correct to say that the triune God reliably tells the truth [Gk: alētheuō] and that he always speaks truly [alēthōs]. He is both accurate and ingenuous.

And yet despite their aptness, these statements are not sufficient. They fall short. Scripture makes such claims repeatedly, but that is not all it says.

The doctrine of God’s veracity and reliability does not turn on verbs and adverbs.

How Not to Crash and Burn (53)

We are coming to the final few Solomonic proverbs assembled by the men of King Hezekiah. Probably at this point the transcribers had run out of bigger themes to explore. All forty-five which remain are two-liners that appear unrelated to one another.

Their brevity is no reflection on their quality. More than a few of the most famous and familiar proverbs you will hear quoted by Christians come from this section of the book.

Too Hot to Handle: Branded

In which our regular writers toss around subjects a little more volatile than usual.

They started in 1988 with a 27-year old “senior pastor” named James MacDonald and a couple hundred interested Christians and seekers gathered in a Chicago high school auditorium. Today, they are known as Harvest Bible Chapel, a megachurch with campuses all over the Chicago area and over 100 affiliated fellowships in North America and internationally.

Tom: Today, the mother church is being investigated for alleged financial shenanigans.

How Do You Love the Gospel?

The most recent version of this post is available here.

Semi-Random Musings (12)

I cannot say what the process of becoming honest is like for the occasional white-liar, but people who practice deceit definitely have great difficulty quitting.

I have probably detailed in some post or other my own experience of giving up the practice of lying cold-turkey by forcing myself to publicly confess every single new falsehood I uttered, and doing so the moment the words left my lips. It involved a level of red-faced humiliation and personal exposure I was very much unused to. Rarely was a confession received in quite the way I expected.

I suppose all bad habits are hard to break.

Bit Players in an Eternal Drama

When Jacob returns to Canaan from sojourning in Paddan-aram, along with his wives, family, servants and flocks, he finds himself anticipating the inevitable confrontation with his brother Esau. The same Esau whom Jacob had swindled, and from whom he had fled in fear more than twenty years before. Esau who, it is reported, has four hundred men with him. That doesn’t bode well. The writer of Genesis tells us “Jacob was greatly afraid and distressed.”

A reasonable reaction, all things considered.

Anonymous Asks (33)

“Why does God allow trials, tribulations, and suffering?”

If we are speaking of suffering in general, whole books have been written in answer to this question. Our own Immanuel Can wrote an open letter about it to conservative author Dinesh D’Souza in 2016. If you are looking for a philosophical explanation for the necessity of pain in a fallen world, you may find it there.

One thing we can be sure of: the answer is not simple. Another thing we can be sure of is that people who observe suffering are bound to speculate about its cause. It’s human nature. Perhaps you remember the question Jesus’ disciples asked upon encountering a blind man: “Rabbi, who sinned, this man or his parents?”

They were wrong, of course. Those are far from the only two options.

That Night

“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread …”

Well, let me take you back to that night.

Around the table were all the disciples of the Lord, and in the midst of them, the Lord himself. It was a dinner party of sorts, a Passover seder, actually. Solemn in the Jewish calendar, but also a time of thankfulness.

How Not to Crash and Burn (52)

Nobody likes being tested. Jordan Peterson talks about taking the LSAT:

“I wanted to become a corporate lawyer — had written the Law School Admissions Test, had taken two years of appropriate preliminary courses. I wanted to learn the ways of my enemies, and embark on a political career. This plan disintegrated. The world obviously did not need another lawyer.”

Admittedly, you have to read between the lines there, but it sounds like it didn’t go well.

Too Hot to Handle: The Good, the Bad and the Godly

The most recent version of this post is available here.

Why Do Christians Disagree?

Religious skeptics, along with many sincere believers young and old, find the lack of agreement among Christians to be a most perplexing and off-putting fact.

Denominationalism is only one manifestation of its reality. Within virtually all denominations we can find numerous ‘minor’ convictions still considered significant enough by their proponents to justify breaches of fellowship with those who hold different views, amicably or otherwise.

Between Prissiness and Profanity

I’m never sure how sorry we should feel for Esau.

I’m not troubled by the way he lost his birthright by trading it to his brother for a bowl of lentils. That one’s all on him. Jacob was a savvy deal-maker to be sure, but there was nothing sneaky about that particular arrangement. The problem was Esau’s: he failed to value something very valuable indeed. He despised his birthright. That’s just not very bright, and certainly not very spiritual.

The stolen blessing was another story. That involved some serious connivance, misdirection and outright lying. Esau had every right to be furious.

The problem was that he was furious about the wrong thing.

Faith and Impatience

One of the major features of the middle chapters of Genesis is a plethora of good people trying to accomplish good things in the worst possible way.

Sarah trying to bring an heir into the world to fulfill the promises of God via the womb of her Egyptian servant. Her husband Abraham going along, though it means infidelity to his own wife. Scripture doesn’t tell us whether Hagar was an especially attractive woman, so let’s give the patriarch the benefit of the doubt and just say he unwisely capitulated to Sarah’s poorly-thought-out plan rather than to something less honorable, like garden-variety male lust.

Then we come to Rebekah.

Anonymous Asks (32)

“I’ve read many stories and testimonies of Christian brothers and sisters, including Jesus, and almost all SKIP a portion in their lives: the teenage years. So, how and what is an effective way to show, shine, and represent our faith as hormonally crazy teenagers??”

There’s a very good reason many personal accounts leave out the teen years: our teen years are frequently riddled with embarrassing incidents we would rather not even recall, let alone repeat to others, along with more than a few tales that might not be all that profitable in the telling. Most of us learn by failing, and some of us learn by failing repeatedly. Our very first attempts at anything are likely to be our absolute worst, whether it’s witnessing or asking a girl out on a date. Who wants to hear about that?

Also, people who write testimonies usually wait until they have lived a bit, which means they have also had time to forget the things that happened long in the past, or that did not directly and obviously contribute to the circumstances around their salvation.

God, Logic and Nothing

Bestselling author David Berlinski has his own take on the famous philosophical question raised in Plato’s Euthyphro: What makes a good thing good? Two alternatives are posed: (1) the pious or holy is beloved by the gods because it is holy; or (2) the pious is holy because it is beloved of the gods.

Berlinski approaches the issue this way:

“To the question what makes the laws of moral life true, there are three answers: God, logic, and nothing. Each is inadequate.”

Now, you just know I’m going to disagree with that last statement, right?

How Not to Crash and Burn (51)

Perhaps the theme of these ten verses is “things that don’t stop”. I can’t say for sure.

But it is certainly true that the simple don’t stop; they charge right in where their wiser peers do not. The loud neighbor doesn’t stop either. That’s why everyone hates him, despite his outwardly cheery disposition. The search for truth never stops, thank God, and, if we’re honest, neither does enmity in our present age. Finally, the eyes of mankind never stop in their endless quest for satisfaction.

We will not find what we are looking for in this world.

Too Hot to Handle: The Evolution of Morality

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One Wild and Awful Moment

Hidden away in the deep wilderness of Canada’s Algonquin Park is a memorial plaque dedicated to a grandfather and a teenage grandson who lost their lives in a storm on one of the lakes.

How it got there is a mystery to passing canoeists. The location is quite remote.

The plaque itself is of considerable size and weight, apparently being made of bronze. Time has softened the edges of some of the letters and greened the surface; but the plaque has not been moved since it was put there half a century ago. It is solidly drilled into the rock face. Someone went to a lot of work to ensure that their loved ones would not be forgotten.

No, But …

“And Abraham said to God, ‘Oh that Ishmael might live before you!’

God said, ‘No, but …’ ”

Two lines out of context. Allow me to supply some.

Abraham is once again in conversation with God. This is the fifth time God has brought up the subject of his covenant promises. Months or years are passing between each remarkable event, but every time the Lord appears or speaks or encounters Abraham in a vision, he elaborates further on what he intends to do on Abraham’s behalf. In Genesis 12, he promises to make from him a great nation, give him a great name, bless the whole world through him and protect him from his enemies. Each new encounter provides details the previous ones did not.

The Missing Backstop

“It was I who kept you from sinning against me.”

Francis Thompson famously referred to the “Hound of Heaven”, his metaphor for a God whose hand is so relentlessly upon the affairs of a person’s life that the divine influence can be neither evaded nor ignored.

There have been times when I too had a very strong impression God was personally on my case, and that all my efforts to circumvent or evade his will were doomed to end in utter futility. At other times, his impact on my choices and the circumstances around them, if present at all, has been incredibly subtle. Absent evidence of God’s direct involvement, to ascribe any specific decisions I have made in this life to the influence of providence would be, I think, quite presumptuous.

Anonymous Asks (31)

“How do I know I’m saved?”

This is a question which occurs to nearly every young believer at one point or another. Some struggle with it more than others.

If you’ve run your question by fellow Christians, someone has probably quoted you Romans 10:9: “[I]f you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”

Less Different Than We Think

“My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.”

“Rich” and “poor” are relative terms. Welfare recipients in Western society are not poor by the standards of East Africa. Likewise, many Africans would consider our Western middle classes incredibly rich, and yet hundreds of thousands around us are much better off than we are.

When James speaks of rich and poor, he specifies the sort of thing he means. The contrast between these two types of men is not merely a matter of degree; their lives are so different they might as well be different species. The very least of it is in how they present to the world. The poor man wears shabby clothing, and not because he didn’t bother to pick up a decent used Arrow shirt from the local Goodwill. He simply has nothing better. There are no welfare cheques in his future. The rich man across the way is decked out in fine garments and sports an ostentatious gold ring. He probably dressed down for the occasion.

That paints the picture for us just fine.

How Not to Crash and Burn (50)

Today’s verses are vaguely linked by the unexpected: unanticipated changes in circumstances; sudden, radical changes in behavior; the moment when the thing on which you have glutted yourself loses its appeal; and the moment when you find you have become so hungry anything at all looks like food.

Hey, these things happen. We don’t always see them coming, but they happen.

Too Hot to Handle: The United Method

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The Unbearable Heaviness of Individuality

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Written On Their Hearts

“Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham …”

“Scripture imprisoned everything under sin …”

Yes, the scripture is indeed the word of God. All the same, I have great confidence in assuring you that scripture — graphē, if you prefer Greek — did not do a single thing described in these verses. Not literally. A piece of paper, papyrus or animal skin does not “foresee”. It does not “preach”. It does not “imprison” anyone.

It can’t. It couldn’t. Ink, paper, the printed medium — these things are inanimate.

Flooded Out

Secular historians advance the argument that the spate of flood myths found everywhere around the globe is the natural result of local peoples preserving stories about local floods. These do not, the experts say, provide evidence for the truthfulness of the Genesis flood account.

That line of reasoning makes a certain sort of superficial sense: there are lots of local floods, and some of the flood stories out there are surely a product of those. But some are not. When you actually examine the content of these flood stories more closely, you find that a non-trivial number of them have features in common with the book of Genesis, and therefore with each other, that no local experience and lore can explain.

Anonymous Asks (30)

“Is the unforgivable sin knowing the Holy Spirit and accepting his existence and then opposing him, or is it having Satan in you without you knowing about it and then claiming it’s the Holy Spirit, and vice versa?”

Well, that’s quite a mouthful. Let’s try to unpack that.

There are a couple of things about this question that show the person who asked it is at very least headed in the right direction in his thinking. For instance, he grasps that the unforgivable sin is closely related to the person of the Holy Spirit. That is definitely true.

The Worst Myth Ever

When comparing the flood account from the Epic of Gilgamesh Tablet XI to that of the Genesis flood, I took a few paragraphs at the outset to establish that the two accounts are roughly contemporary: they were written and edited within a couple hundred years of one another.

The reason this is important is that secular historians commenting on tales of the miraculous reliably resort to the “primitive man” argument: the notion that in times past, men could believe in miracles because they were ignorant of the laws of nature, and therefore wrote about unusual — even impossible — events uncritically and unselfconsciously.

How Not to Crash and Burn (49)

Did you know there are very few references in the Bible to domesticated dogs? Maybe the puppies under the dinner table in Matthew 15, but that’s about it.

Moreover, the Bible does not have much good to say about man’s best friend. I don’t have a real handle on canine history in the Middle East 3,000 years ago, but I can work my way through the entries in a concordance, and the picture isn’t pretty. There are no Shih Tzus in arms or Chihuahuas in purses. The average mutts on the street are scavengers or predators, more like wolves or jackals than Jack Russells. The word “dog” is both a Hebrew and Greek euphemism for a male cult prostitute or some other sort of really bad person. If you want to grovel, you refer to yourself as a dog, and if you want to really grovel, a dead dog.

Too Hot to Handle: No Way to Hide Your Lyin’ Eyes

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I had never heard the name Jussie Smollett before last week, IC. Had you?

Immanuel Can: No. To be blunt, his activities were of absolutely no interest to me, or to anyone I knew, before a couple of weeks ago. But he’s got my attention now.

Tom: I suppose we should briefly summarize the unraveling Smollett fiasco for anyone who hasn’t been paying attention … do you want to do the honors?

Acting Christian

The most recent version of this post is available here.

Flood Myth-takes

It is often said today that the flood account in Genesis is spiritual truth taught in the form of myth. Confronted with the claims of secular scientists about the age of the earth and of humanity, many Christians have beaten a hasty retreat from reading Genesis literally into reading it more like one of Jesus’ parables: it means something important, sure — just not quite what it says.

I say meh to that.

A Tale of Two Floods

Scratched into twelve clay tablets in cunieform script, the ancient Sumerian Epic of Gilgamesh is thought to be the oldest written story in existence. Well, parts of it anyway. It recounts the adventures of a quasi-historical king of Uruk believed to have ruled around 2700 B.C. Tablet XI of the Epic contains one of three surviving Babylonian flood stories, each of which has a number of elements in common with the Genesis flood account.

The Gilgamesh account is only one of many flood myths found in various ancient cultures around the world. Christians who discover the spate of other flood stories in circulation are alternately reassured and disconcerted: reassured because one might reasonably expect a genuine historical event to wind up recorded in more than a single place, even if grossly distorted by time, miscommunication and cultural baggage; disconcerted because not a few of these flood stories are alleged to be older than the story in Genesis.

Should we be reassured or concerned? Let’s consider.

Anonymous Asks (29)

“Does Jesus love us all equally?”

Equality is the signal obsession of our age. I’m not sure people living hundreds or thousands of years ago would have asked this question or even thought much about it.

So let’s ask another one: does it really matter?

We already know Jesus loves us. You probably learned it in Sunday School: Jesus loves me, this I know; for the Bible tells me so. And one of the most famous verses in scripture tells us that “God so loved the world …” God gave his Son for us, and his Son gave himself on our behalf. That’s love.

Lightning and Molasses

Last week I took issue with an argument made by the higher critics that Genesis 2 teaches that animals were created after mankind rather than on the fifth and earlier part of the sixth days, as described in chapter 1.

Their argument, if you recall, is based on a straightforward linear reading of chapter 2. The creation of man is described in verse 7, they say, followed by the creation of beasts, birds and livestock in verse 19, then the creation of woman in verse 22. That “contradicts” the order given us in chapter 1.

My response was that the narrative is not linear, and that all the events of chapter 2 are not given to us in consecutive order. There is no reason they should be.

How Not to Crash and Burn (48)

Growing up, I knew teens who never skipped school, never called in sick for work just to goof around, and wouldn’t think of failing to do their chores when they got home. You probably did too.

Proverbs repeatedly highlights unhealthy ways to behave. That’s great if you and I are tempted by those habits or lifestyles: a timely warning to a wise man or woman is always a useful thing. But what if we are not subject to such temptations? Are proverbs of any use to people who seem like they came out of the womb already mature, competent and dutiful?

Absolutely.

Too Hot to Handle: The Surveillance State

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When Life Really Hurts

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