Just Church (2)

Chapter 1: In the Side Door

“For certain people have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into indecent behavior and deny our only Master and Lord, Jesus Christ.”

One day soon, a very nice person will appear in your church.

It could be a person from a visible minority group, somebody disabled, somebody with a distinctive skin color, or somebody who doesn’t look any different from most of the congregation. It could be a man or a woman; and while it is more likely to be a young-to-middle-aged person, it could conceivably be somebody older as well. Likely, but not certainly, it will be a formally-educated person, somebody with a university degree, perhaps; but not necessarily. They may appear singly or in a group of some kind.

Something Nice

“If you can’t say something nice, don’t say nothin’ at all.”

The saying is venerable, to be sure, but not old enough to merit inclusion in holy writ. They’re not the words of a prophet, they’re the words of a rabbit.

Nevertheless, to this generally prudent advice, I would add the following gentle suggestion for my fellow Christians when commenting on politics: If you can’t say something understandable, don’t say anything at all.

Staying in Your Lane

A few years ago I watched a friend melt down in slow motion.

At the time I didn’t know it was coming. If I had known, I might have said something, but I had my own family distractions to deal with and he seemed to be managing. He was one of those good guys who shows up in a local church with a surplus of gift, energy and goodwill, and is immediately drafted into everything. He was recognized as an elder despite a shortage of family qualifications. He ran the youth group and helped with Sunday School, preached regularly, spoke at conferences, worked a more-than-full schedule and he and his wife were relentlessly hospitable, despite not having a large place to share with others.

And then suddenly … POOF! He was gone.

Anonymous Asks (329)

“What is a post-Christian society?”

I remember first using the term “post-Christian” in the early 2000s. A Roman Catholic co-worker my own age with whom I shared a fair number of views about society was trying to pin down where and when Western culture began to slide into the abyss.

“Post-Christian” popped into my head as a good description of Canada in the new millennium. I probably picked it up from somebody else along the way, but it seemed apt.

A Dead Horse in the Church Parking Lot

To my great amusement, last Sunday’s post inspired a text from a regular reader only a few hours after it went up, requesting I suggest a few remedies for Christians suffering from reduced attention spans, which I suspect is almost every Christian in the Western world and more than a few outside it.

He’s a good friend, but he fell right into my trap, which was very much deliberate. I wanted our readers to stop and think.

119: He

Gabriele Levy’s Alefbet entry for today’s letter reads: “He [ה] represents divine revelation, the breath of the Creator (Psalm 33:6 — ‘By the word of the Lord the heavens were made, and by the breath of his mouth all their host’). The world was created with the utterance of the He. It represents the gift of life and creates the verb of being (היה Haya — being).”

Wow, is that ever on the nose, as we will see shortly. The themes of life and being weave throughout this section of Psalm 119.

Too Hot to Handle: Performance-Church

In which our regular writers toss around subjects a little more volatile than usual.

Tom: You sent me a horrible parody of a contemporary evangelical church service, IC. You’ve got to know I couldn’t leave that alone. I’m still brushing my teeth to get the taste out of my mouth.

But when they’re snarking the modern eleven o’clock church meeting on YouTube, and especially when it looks horribly familiar to most of your audience, you’ve almost got to concede we evangelicals are done like dinner. And it appears we cooked ourselves.

Does this travesty seem familiar to you?

Immanuel Can: You seem more shocked about it than I. There’s a reason why the piece is funny so many people; it’s recognition. The jokes reflect the current reality of many, many evangelical-type churches.

Just Church (1)

Tom here. A Christian author IC knows recently gave ComingUntrue permission to do an online serialization of his yet-unpublished manuscript. IC has graciously volunteered his usual Thursday blog spot to promote it, which we will be doing over the next few months. The book is called Just Church, the graphic to the right is not the official cover, and I’ll be quiet now and let author introduce his own subject.

Introduction

“I am amazed that you are so quickly deserting him who called you by the grace of Christ, for a different gospel, which is not another; but there are some who are disturbing you and want to distort the gospel of Christ.”

There are certainly a great number of such warnings in scripture.

Do you think they’re telling the truth? I do.

Ladies and Gentlemen, Ahem

Folks:

I’ve been reading this little book from Regular Baptist Press lately, and have been rather impressed, I have to say. Not since Ryrie’s Dispensationalism Today have I seen a good treatment of dispensationalism at a very readable and contemporary level. This one’s even simpler than Ryrie, but so far, it has all its ducks in a row.

It’s not long, it’s in big print, and at a level that somebody in their mid teens could handle. But it hits all the right notes. It ties things to issues like supersessionism and the priesthood of believers, yet without using any sort of confrontational tone. It’s steady but gracious in its approach. Whoever the guy is who wrote it, he’s clearly got a deep and happy relationship with dispensational exegesis, but also a knack for speaking in a way that people can easily absorb.

Recommend-a-blog (34)

It’s been many years since I struggled with the issue of the New Testament canon.

I was never in any doubt that the NT was God speaking, or that we had an accurate record of Christ’s life and its implications in our hands today (or, for that matter, that the NT provides unshakable authority for the entire OT canon). My difficulty, seeking to serve the Lord by teaching the Word in my mid-twenties, was finding the best way to explain my confidence in scripture to younger believers.

Somehow, shrugging and invoking divine providence just didn’t feel adequate.

Anonymous Asks (328)

“What does it mean to be baptized for the dead?”

The so-called Latter-day Saints or Mormons practice something they call proxy baptism, literally baptism for the dead. They believe individuals who have not been water baptized cannot enter the kingdom of God — “Even Jesus Christ himself was baptized,” they say — and so, under ecclesiastical supervision, members of their church will baptize a living person on behalf of the unbaptized dead. In doing so, they believe they are putting in place a critical component of God’s salvation requirements for those who can no longer do it for themselves, but would if they could.

The authority they claim for this practice is the apostle Paul and, more importantly in their view, an alleged revelation to the “prophet” Joseph Smith.

Folly and Shame

“If one gives an answer before he hears, it is his folly and shame.”

Musician and producer Rick Beato demonstrated the truth of Solomon’s words in a recent video. He tracked the viewing time of critics of his theories about human creativity. On average, these viewers consumed only 3:47 of a video over nine minutes long before stopping to pound out their (often very well expressed) objections to what Rick was saying.

The problem? They hadn’t heard the last two-thirds of his case.

119: Daleth

The Hebrew letter daleth or dalet [ד] is also the word for “door”, signifying humility and receptiveness. Alefbet says dal is “the realization that as humans, we having nothing of our own, but are entirely dependent on the creator and that every breath and movement is given to us from him”.

This is certainly the attitude of the psalmist in today’s section. We find him eager to receive knowledge, understanding and practical affirmation of the truth of God in his daily walk, reflecting the underlying meaning of the letter with which each line commences.

Too Hot to Handle: He Made Them Male and Female

In which our regular writers toss around subjects a little more volatile than usual.

Immanuel Can: Ordinarily I let you throw out the first pitch, Tom, but let me hurl the first fastball today. The wind-up’s a bit long, but I think it’s worth it for the amount of heat we stand to generate.

Tom: Deal.

IC: Psychologist Paul Vitz (a Catholic) has a book, Faith of the Fatherless: The Psychology of Atheism (2013), and in it he says some very provocative things. In context, he’s been writing about how atheism and the experience of bad, abusive, weak and absentee male parenting (fatherhood) are psychologically correlated. He turns to considering the reasons why men and women tend to experience the effects of ill-fathering in a somewhat different way.

Bottom of the Ninth

I’m beginning to think the ninth commandment is more important than I ever realized.

Traditionally, it reads, “Thou shalt not bear false witness” (KJV), or more colloquially, “You shall not give false testimony against your neighbor.”

Well … Duh!

“Okay,” I said to myself when I first read it, “that makes sense. In court, telling a lie about someone or something can get an innocent person into serious legal trouble. And to do that would be malicious. Fair enough.”

Prophets, Preachers, Teachers

Recently, I came across an online discussion concerning the relationship between prophets, preachers and teachers, as biblically defined. By some verbal sleight of hand, one of the participants had accepted as valid the proposition that preaching is the functional heir to the prophetic gift.

The question naturally followed: since there were female prophets (prophetesses) in both Old and New Testaments, why can’t women be preachers today?

Collars and Harnesses

Our family’s Shih Tzu wore a harness 24/7 during his younger years. We had originally gone with the traditional dog collar until one sunny summer afternoon in the backyard when he blithely shucked off his cute, leather pet store circlet with a single energetic twist of his muscular little neck. He disappeared through an impossibly tiny gap between the boards of the fence faster than a speeding bullet on the heels of a terrified squirrel.

My daughter, who was probably nine at the time, wept her way through the neighborhood looking for him until some observant elderly gent pointed to her pup sitting in a nearby yard basking in his newfound freedom.

Anonymous Asks (327)

“Following up on an older post, did the Canadian government ever admit COVID vaccines have injured or killed some of its citizens?”

Not sure which older post that might be. There were a few. This one linked to a news piece confirming England has started making reparations to people injured by the vaccines and/or the families of those killed up to £120,000 per person.

Canada is definitely not doing that.

On Measuring My Spiritual Progress

Written some time back in response to a brother’s email observation that he ought to be a better person than he believes he is.

Dear Fellow Pilgrim,

Well, that’s all very dark and depressing to wake up to. To be honest, if I am thinking only about my own personal state, I might say something similar, though of course I would put it much more eloquently. J

119: Gimel

The third letter of the Hebrew alphabet is gīmel [ג], which means “all”. Gabriele Levy’s Alefbet says gīmel signifies “a dynamic balance between opposing powers … constant transformation, change and motion, and translates literally as camel, an animal we associate with motion and travel between faraway places”.

I think that image may help with these next eight verses of Psalm 119, which, as I read them, are all about sojourning, an obsession with truth and otherworldly priorities.

Too Hot to Handle: Abandoning Evangelicalism

In which our regular writers toss around subjects a little more volatile than usual.

Rachel Held Evans, who is post-evangelical herself, documents dissatisfaction among those she calls “defenders of the marginalized” in U.S. evangelical churches. In some quarters, it appears, the fact that so many of their fellow pew-occupiers voted for Donald Trump is not going down well.

Brandi Miller tweets, “I drafted my divorce papers with evangelicalism a long time ago. Tonight I serve them.” Glennon Melton asks, “Does a Love Warrior Go? YES. If that’s what her deepest wisdom tells her to do.”

Tom: What do you think, Immanuel Can? Imagine your fellow churchgoers voted for an immoral, bigoted incompetent with no regard for the dignity of women, as Rachel so delicately puts it. Something worth leaving your church over?

The Era of the Gentle and Reverent Lie

This morning a new video appeared on YouTube.

To my surprise, it had arch-atheist Bill Maher in admiring conversation with Dr. Jordan Peterson, the pro-Christian conservative.

This is Bill Maher, who personally coined the insult “religulous” to describe all religions. But here he was, literally stumbling over himself to give a platform to someone who claims that understanding religion, and particularly Christianity, is vital to the survival and future well being of Western culture.

Amazing.

Discount Discipleship

“You lack one thing,” said the Lord Jesus to his wannabe disciple. “Go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

Oops. Remember now, Mark says Jesus loved this fellow. Whatever we might think about the effectiveness of the Lord’s method of qualifying potential followers, we would not accuse him of making it too easy on them. Sorrowful and disheartened, the man went away without accepting the offer. He had “great possessions”, and he returned to them.

Would you have taken the Lord up on that deal if it cost you your lifestyle and status for the rest of your days? I’m not sure what I would have done. I’m glad salvation wasn’t offered me with a price tag on it.

Nothing Beside Remains

Doug Wilson has a little encouragement over at his blog for Christians worried about the US election next week.

That would not be me. No fussing and fretting in this corner. I can cheer for a particular outcome I believe to be best, pray for it and even get emotionally invested in it without spiraling into depression if in the end it doesn’t go my way.

That’s either the work of the Lord in conforming me to Christ-likeness, or else years of Buffalo Sabres fandom finally paying off. Both are character transforming, though probably not quite to the same degree.

However it shakes out, we are in for interesting times as we head into the new year.

Anonymous Asks (326)

“What’s the difference between contentment and stoicism?”

I was recently thinking through how believers ought to deal with change. Denial is obviously not a Christian option, though it’s a very natural one. Intransigence is also generally unhelpful; there are situations in which no movement is good movement, but these are rare. Stoicism is a third common reaction to change, even among followers of Christ.

Oh, we wouldn’t call it that. Most of us haven’t read the stoics to know what they believed.

Wrath Revealed

Billy Graham once asked, “Is AIDS a judgment of God?” He then answered, “I could not say for sure, but I think so.” Allegedly, he later apologized and retracted the tentative connection. Big surprise. I’m sure he got major heat for that line.

The wrath of God is a concept usually identified with flood, fire, famine or pestilence on such an epic scale we may attribute them to little else. When fire falls from heaven, for example, it’s difficult to come up with a more convincing explanation than “God’s angry”, especially when a prophet calls it only seconds earlier.

119: Beth

It’s one thing to intellectually acknowledge the benefits of regular Bible reading and meditation. It’s another to actually do it day in and day out. That requires a consistent application of the will. Those who make the word of God their daily companion will reap the benefits of it. Dabblers, dilettantes and occasional readers will not.

On to section 2 of 22 in Psalm 119, where each line begins with the second letter of the Hebrew alphabet, which looks like this: בּ. It is pronounced “bet” rather than “beth”. Put it together with the first letter of the Hebrew alphabet, and you get “aleph-beth”, from which we get “alphabet”.

The influence of Hebrew on the individual units of the English language is not profound, but its overall impact is considerably greater, as discussed here.

Too Hot to Handle: Getting Reoriented

In which our regular writers toss around subjects a little more volatile than usual.

Tertius drew my attention to this three-year-old blog post written by a self-described “twenty-something Christ follower” who says he is same-sex attracted.

That makes him a member of a small but disproportionately influential group. Infogalactic has this survey of the various attempts made to measure the demographics of sexual orientation. The numbers are all over the place, but nowhere do they exceed 5% of the population.

The Foulness is Downstream

I like to fish.

I’m very fortunate. In the town where I live, a river runs nearby. It starts above the town, and it meanders its way through, coming out at the far end and continuing for some distance. I live in the upstream end, very near the river. In a few moments I can be out fishing on any summer’s day; and the fishing is pretty good. The river’s clean, flowing and healthy.

On the Beauty of Limitations

The obsession with unlimited freedom of choice that we considered in yesterday’s post is nothing new. Mankind has always desired to dine from a menu of infinite possibilities. The apostle Peter even writes about false teachers who invaded the church of the first century, defied spiritual authority, and drew off followers after themselves. What was the attraction of such men? “They promise them freedom.”

Ooh, look, more options!

On the Removal of Limitations

Some people reject the Christian faith without ever giving it a proper hearing. The distractions of the world keep them from ever getting around to it. Some reject the faith because the way it is presented to them makes it unappealing. Others understand what they are hearing, and even see the appeal, but refuse to give up a besetting sin to which they are in thrall and so come to Christ.

These are reasons I understand, though I don’t agree with them.

Anonymous Asks (325)

“Is it a bad sign when lots of people leave a church in a short period?”

You cannot judge the value of a cause by its worst day in the public square, and you cannot judge the spiritual state of a church by the number of people spilling out its doorways, never to return. A great deal more information is required to pass judgment intelligently than simply “people are leaving”. We need to understand why they are leaving, or else our conclusions will be mistaken.

Departures may be an indicator something is wrong with the shrinking church. Equally, departures may indicate serious spiritual deficiencies in those making their way to the exits.

Off the Rails

“I am writing to you not to associate with anyone who bears the name of brother if he is … a reviler …”

To say churches these days are full of unhappy people would be saying way too much: some are, some are not. To say most churches have their resident sourpuss, however, is no exaggeration. Spend a year anywhere and you will almost surely meet at least one man who disagrees with everything his elders are doing and can’t wait to tell you all about it. The question is this: When does a man’s personal unhappiness with his local church reach the point where his congregation is better off without him?

That one’s a little harder.

119: Aleph

Hebrew proverbs frequently involve line pairs, with the second line being some kind of restatement of the idea expressed in the first, or else providing a contrast, clarification or correction to it. In an extended series of these, such as we find in Proverbs and Ecclesiastes, context is generally irrelevant, though there are occasional exceptions. The subject may change twenty times in the course of a chapter.

Too Hot to Handle: Will Science Survive Our Politicized Culture?

In which our regular writers toss around subjects a little more volatile than usual.

The Autumn 2016 edition of City Journal is home to a lengthy but remarkably even-handed piece entitled “The Real War on Science”, in which author John Tierney points out that it’s actually Progressives rather than right-wingers who are holding science back.

Tierney reveals that academia has become what he calls a “monoculture”, much like the media, that is in danger of losing public trust because so many scientists insist on mixing politics with their jobs.

Tom: We’ve documented this trend here a number of times, Immanuel Can. [Way too many times to link to, in fact; click “science” in the topic sidebar on our main page to view all our articles on the subject.]

If There Were No Christians

Nag, Nag, Nag …

My friend WiC has been after me for some time to publish a list of the things Christians have achieved for modern, Western society and for the world in general. I think he has the idea that it would be handy for many of us to have easy access to such a list. And I have stalled as long as I can. Lest he wear me out with his insistent asking, I am now capitulating to his request. I trust his conviction that many of you will find it helpful will prove true.

Bleak, But Necessary

Billy Graham founded Christianity Today in 1956. For years, the monthly magazine was a living room staple in my parents’ home, pretty much the gold standard of popular evangelical credibility.

Andy Stanley heads a 23,000 person megachurch in Atlanta and is credited with making Christianity relevant and comprehensible to a new generation. I have friends who watch him … er … religiously.

Rick Warren wrote a bestseller that led many to the Lord.

Beth Moore has sold millions of books and is quoted more often than any other Christian woman these days.

Russell Moore? Well, Russell seemed to ooze grift since I first heard his name, so I can’t speak to his purported accomplishments in the evangelical world. Maybe he’s the outlier.

Balancing Complementary Truths

Learning to live biblically requires we cultivate the practice of maintaining complementary truths in balance with one another. It is insufficient to establish rules for life from a single proof text while ignoring other relevant passages that may modify, limit or otherwise contextualize it. We need to ensure we have considered the whole counsel of God on a given subject, rather than simply grabbing an outlying verse that appears to give us clear direction only when taken in isolation.

So what about multi-generational households? Is this allegedly-biblical practice something Christians should consider?

Anonymous Asks (324)

“Why should we restore a brother caught in a transgression in a ‘spirit of gentleness’?”

A gentle spirit is appropriate to restoration. Paul gives us one reason right in these first few verses of Galatians 6: Because you or I could so easily make the same error. “Keep watch on yourself, lest you too be tempted,” the apostle writes. He adds, “For if anyone thinks he is something, when he is nothing, he deceives himself.”

“That would never have happened to me” is dangerous thinking, and it makes you useless at the job of helping a fallen brother learn to stand again.

What Does Your Proof Text Prove? (33)

Greg Koukl at Stand to Reason is trying to clear up confusion on the subject of humility in a recent post.

He’s responding to a preacher’s comment that “Humility is the one virtue that if you think you have it, you don’t.” He thinks that’s a mistaken notion, in that it’s both disheartening and textually inaccurate.

Let’s see if Greg’s reasoning stands up …

119: Introduction

Psalm 119 is the longest chapter in the Bible by any metric you might choose.

In English, it’s 176 verses and approximately 2,445 words long (depending on your translation). The English verse divisions reflect a highly regular underlying structure based on the Hebrew alphabet, with each of its 22 sections made up of eight pairs of ideas. All eight verses in each section begin with the same Hebrew letter, and the letters are in order.

It is probably the most carefully crafted chapter in the entire Bible.

Too Hot to Handle: Heretics Aplenty

In which our regular writers toss around subjects a little more volatile than usual.

According to Shane Morris of The Federalist, a LifeWay Research survey of 3,000 people found that significant numbers of Americans who identify as Christian actually embrace ancient heresies.

Tom: The survey results confirm my own prejudices, Immanuel Can. I’ve been reading for years that upwards of 80% of Americans claim to be Christian, and I’ve never been able to buy it. You can’t convince me Roe v. Wade has been law for the last forty-plus years because of 20% of the U.S. population.

Do you find the general public level of knowledge about Christianity surprising?

Magination Run Wild

Ah, liberal Christians.

How they do let their Maginations run wild sometimes.

You’ll see what I mean in a minute.

First, a little history ...

Lining Things Up

The Maginot Line was a massive French fortification that ran 943 miles between the Alps and the English Channel. The brainchild of Minister of War André Maginot, it was designed to repel attacks from Germany. The horrors of the trench warfare in the first “War to End All Wars” had persuaded the French of the need for better national defenses. The Maginot Line had everything going for it: super thick concrete, steel-wedge gun turrets that were impervious to bombardment, large, air-conditioned living areas for troops, supply storehouses, its own railway …

Doesn’t Always Mean What We Think It Means (9)

On at least six occasions, both Peter and Paul encourage Christians to be sober.

I use the word “encourage”, but they actually command it; we should not view sober Christianity as optional. Nevertheless, there is no high-handedness about the instruction: in Paul’s case at least, it’s “Let us be sober.” All believers from apostles to babes in Christ need to adopt this attitude, whatever it might involve. Paul too was striving to achieve that which he commanded.

Of course, to be sober we need to have a scriptural idea what sobriety involves.

That Wacky Old Testament (17)

Worldwide, 50 million people live in slavery. Yes, in 2024.

India has 11 million slaves, China almost six million. In fact, 86% of the world’s 195 countries still have some form of modern slavery, including the US. 22 million of our world’s slaves are in forced marriages, 40% of these being children (defined as below the age of eighteen).

It gets worse.

Anonymous Asks (323)

“What should be the focus of a Christian funeral?”

I always remember attending a Roman Catholic funeral at which a sobbing relative hurled herself on the casket, her howls of grief painfully and embarrassingly audible in an almost-empty room with high ceilings and a lot of stained glass. She probably lay there for less than a minute, but it seemed like forever.

I’ve never seen that sort of thing at an evangelical memorial, but you can never rule it out.

The Way to the Top

Once there was a facet who aspired to be world’s biggest diamond.

Once there was a telescope lens who thought he should be the object of the astronomer’s eye.

Once there was a cog who thought he was a factory.

And once there was a created being who said, “I will make myself like the Most High.” When he fell, he took the whole world with him.

Mining the Minors: The Post-Game Show

So then, 212 posts. I almost hate to see the end of it. This series might be the most fun I’ve ever had writing about the word of God for free in my spare time (of which I currently have way, WAY too much). I’m not sure how many of our readers benefited from it, but nobody benefited from it more than I did.

I started with the idea that Andy Stanley is wrong about the Old Testament’s irrelevance to the Christian message. I’m more convinced than ever of that. The gospel is anchored to an Old Covenant narrative and worldview, and the Christian “case in the marketplace”, as Stanley refers to it, depends on respecting and making use of the entire story God has told the world concerning his Son.

Too Hot to Handle: God and the Child of Divorce

In which our regular writers toss around subjects a little more volatile than usual.

Larry Taunton has a link up to this Washington Post story about divorce and its effects on the next generation. The Public Religion Research Institute says children of divorced parents are significantly (12%) more likely to become non-religious adults.

Tom: You’ve taught thousands of teens in your thirty-ish years in the education system, IC. What do you think: does that sound plausible?

Immanuel Can: Absolutely. I believe I’ve seen it in the changes in behavior of the average student, but more tellingly, in their personal reporting of their feelings and attitudes.

Tom: In your experience, how would that show itself?

A Profound Apology

So I was supervising some young Christians, along with at least one unbeliever. They were viewing an apologetics video. It was one that had been professionally produced — you know, the kind that had enough money put into it to reasonably approximate Hollywood or TED Talk production values. Their local church had made it available, off that Christian video-streaming service that some churches seem to like.

The topic was “Why Does God Allow Suffering and Tragedy?”

What a great topic, I thought. Whether you’re a Christian or an unbeliever, that’s got to be something you’ve asked yourself, because you don’t live long in this world without running into some kind of suffering. If you’re fortunate, it’s small; but it’s astonishing how huge the things some children face can be.