Too Hot to Handle: Anonymous Asks (0)

In which our regular writers toss around subjects a little more volatile than usual.

Tom: A few weeks back, I was sent a list of questions asked anonymously by a group of teenagers attending a Christian summer camp. This one sounds like it’s worth thinking about:

“Do you think that we should wait to date until we are more prepared to be married, i.e., financially responsible, able to cook and clean … OR date younger?”

There’s a hot potato, IC. I’m actually impressed that a younger person is open to considering the options, given that our society operates in a very predictable fashion today where young people are concerned. What do you think of the question?

How Depraved Can We Be?

 The most recent version of this post is available here.

‘Proving’ the Bible

Here’s another one of those questions asked by a teen that manages to be relevant to Christians of all ages: “How can I prove the Bible and Christianity to my non-believer friends?”

Wow. That’s a concern that will never go away no matter how old I get.

I’m a bookish person. I love words. For years I had the idea that if I could only find the right ones, I could convince anyone of anything.

Apocrypha-lypso (1)

In my mid-teens, I finished Tolkien.

I mean completely finished him: Lord of the Rings, Hobbit, Silmarillion, all done and dusted, multiple times even. And the man was dead. There were no more books coming. Imagine my despair. Then my cousin put me on to Terry Brooks’ Shannara series. “Aha,” I thought to myself, “perhaps there is a solution.” So I read Sword.

I may never recover. In those early years of his career, Brooks was nothing like Stephen R. Donaldson, who cobbled together Tolkienesque tropes with originality and genius. No, Brooks was a straight-up knock-off J.R.R. wannabe hack. He may have improved since, but I never went back. I have had bigger disappointments, but none at such a tender age.

I feel like that about the Apocrypha.

A Little Prophetic Pigskin

Isaiah prophesied for many years under many different circumstances about many nations and about many different things on the mind of God.

When he began his prophetic ministry, Assyria was at the forefront of world affairs. During Isaiah’s lifetime, Samaria fell to the Assyrians and Jerusalem was besieged by them. Even Israel’s neighbors had their own ill-fated run-ins with Sennacherib’s “unstoppable war machine”. So naturally much of the earlier chapters of Isaiah is concerned with current events. He would say things like, “Within sixty-five years Ephraim will be shattered from being a people,” and then he lived long enough to see that very thing happen.

Deals and Deal-Breakers

Modern critics divide the book of Isaiah into three sections: (1) chapters 1-39, (2) chapters 40-55, and (3) chapters 56-66.

The claim is made that the latter two sections, which contain very specific prophecies concerning events that took place hundreds of years after Isaiah died, were actually written by disciples of Isaiah living during those later periods of Judah’s history and carrying on his mission under his name.

Naturally, conservative scholars disagree.

How Not to Crash and Burn (16)

Our society is pretty much cool with anything sexual that takes place between consenting adults, especially whenever acute desire can be trotted out to excuse it.

There is, perhaps still, the tiniest residual social resistance to adultery; though feminists are working tirelessly to convince us that wives are not to be viewed as “property”, and once they eradicate that legitimate, biblical aspect of the marriage relationship from the corporate conscience, society should be good to go in the adultery department too.

So, apart from Christians already sold on monogamous marriage as the sole legitimate outlet for human sexuality, there likely to be few takers for these next 44 verses of Proverbs.

Too Hot to Handle: Brimstone and Deceit

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Two or Three Mistakes

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Gotta Catch ’Em All?

A teen asks, “How can we know for sure that we have all the books of the Bible?”

That’s a very good question. But if I were to try to answer it as written, I’d have to ask the writer, “Which Bible do you mean?” The Hebrew Bible? The Catholic Bible? The Protestant Bible? The Orthodox Bible?

The word “Bible” comes from an old Greek word that means “book”, and in our culture merely describes a collection of ancient documents compiled by groups of men with religious affiliations over a period of a couple thousand years.

If we are being technical, they’re ALL Bibles.

Making Do

“My grace is sufficient for you, for my power is made perfect in weakness.”

So a friend and I are out for lunch, and as usual we’re discussing the church. A recurring theme: the New Testament ideal vs. street-level reality. A plethora of genuine difficulties may arise when we seek to apply what was done in the first century in our modern church settings.

An example: shepherds and teachers. You need to have them or the flock simply doesn’t get guarded, guided, fed or cared for the way it should. But in smaller local gatherings, sometimes you just … don’t. For one reason or another, right now they’re not there.

That’s one kind of weakness. Definitely a problem.

An Unguarded Minute

Many years ago, a man who served the Lord in a local church I visited regularly (and whose lunchtime hospitality I had enjoyed at least once) suddenly and dramatically left his wife for a younger woman. He was sixty-something at the time, if I remember correctly, which struck me as a strange age for a man to succumb to a sexual sin of which there was no previous evidence in his life.

I puzzled that one over for a while. While it’s not impossible that the fellow’s heart and mind were full of secret lusts and unrequited fantasies going back years, I think it rather unlikely. Rather, it seems quite possible to me that he got blindsided by a temptation out of left field in an area in which he had little experience. Or, as Hall and Oates put it, “An unguarded minute has an accident in it.”

It seems to me we have biblical precedent for that.

My Church is on Life Support

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How Not to Crash and Burn (15)

There’s an old Monty Python sketch called “Nudge Nudge”, in which Terry Jones plays a man just trying to have a quiet drink while the stranger seated beside him pesters him non-stop. The chatterbox pours out a stream of apparently innocent questions loaded with subtext that might be overlooked if it were not for his knowing leer and constant barrage of lines like “Know whatahmean, know whatahmean, nudge nudge, know whatahmean, say no more?”

Eventually even the monumentally oblivious Jones has to ask, “Look ... are you insinuating something?”

I can’t read the next few verses of Proverbs without picturing that scene. One big takeaway from it for me is that it’s possible to make people think terrible things (in this case, the audience) without really saying very much at all.

Too Hot to Handle: The Social Gospel and Social Justice

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can, I’m going to quote from my favourite source of lowest common denominator info, Wikipedia, to get us started.

Wikipedia calls the Social Gospel a “protestant Christian intellectual movement” that “applied Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, inadequate labor unions, poor schools, and the danger of war. Theologically, the Social Gospellers sought to operationalize the Lord’s Prayer (Matthew 6:10): ‘Thy kingdom come, Thy will be done on earth as it is in heaven.’ ”

You know how I love words like “operationalize”. But would you say that’s a reasonably accurate description?

Calvinism: Rotten TULIPs

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Getting Granular with “Good”

Yesterday I suggested that when God used the word “good” to describe his creative works, what is primarily in view is that each new thing God initiated was supremely suited to its conceived purpose, divinely calibrated to be absolutely appropriate to its intended use.

The end product was “good” in the sense that while it may be possible, for instance, to imagine other ways in which God might have constructed a goat — with three heads, five eyes and eight legs, perhaps — one would be hard-pressed to explain why the extra heads, limbs or eyeballs make the new form preferable to the original.

Mere innovation is not necessarily improvement.

Ten Kinds of Good

Seven times in the first chapter of Genesis, God calls something he has made “good”. This is not news to the average Christian, who has heard or read the story many times.

Still, it’s an important word for the believing reader, not least because the only way the human writer could have known to use it was that he had heard it directly from the mouth of God. After all, no human beings were present when God brought the world into being.

But “good” has a wide range of meanings, doesn’t it.

Awfully Specific for a Parable

I find the account of the rich man and Lazarus in Luke 16 a little unusual for one of the Lord’s parables, if indeed it is a parable at all.

For one thing, it employs plain language rather than the symbolism consistently associated with parables. Secondly, is not called a parable. Third, there is no ‘such-and-such is like’ to introduce it. Fourth, there are some awfully specific details given: The poor man, Lazarus, is named, something I’m not aware of the Lord doing anywhere else. Abraham, father of the Jewish nation, appears. The rich man has ‘five brothers’, rather than just ‘family’. Finally, it seems unlikely to me that the Lord would use a real, historical Hebrew saint with whom he had — and continues to have — a relationship as a mere character in an otherwise-concocted narrative just to make a moral point.

Personally, I lean toward thinking of the anecdote as historical. At very least, ‘story’ seems a better word for it than ‘parable’.

How Not to Crash and Burn (14)

Ah, ants and sluggards.

This next bit is one of my favorite sections of Proverbs, and probably my youngest brother’s least favorite. I recall quoting it to his prone form on at least one occasion as he lay blearily sprawled across his waterbed, the hour approaching noon. I have always been a very early riser (these days it’s usually somewhere between 3 and 4 a.m.) and found his inertia appalling in some indefinable, slightly jealous way. So I leaped on him fists-first and played the part of the proverbial bandit.

Not my finest hour or my most accurate application of scripture, but when your parents raise a bunch of boys together, these are the sorts of things that happen.

But I’m getting ahead of myself.