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Thursday, September 20, 2018
Wednesday, September 19, 2018
The Burden of the Lord
In the years leading
up to the Babylonian captivity, God spoke many times through his prophets to
the people of Judah and their religious leaders. However, the message he sent them
was not to their taste. The leadership, especially the false prophets and
priests, were disinclined to accept any correction of their way of life, but were
understandably reluctant to be seen to defy God in any obvious way.
Then they discovered a
rather ingenious solution. Instead of prefacing their own declarations with “Thus
says the Lord” or some other claim to God’s final authority over the message
they brought to the people, they began instead to speak of something they
called the “burden of the Lord”. This “burden”, they claimed, came to
them in dreams, sufficiently foggy and amorphous that it was necessary for them to explain it
in their own words rather than God’s.
This approach enabled
them to claim sufficient heavenly authority to maintain their prestige and
position without obliging them to say anything difficult or truthful that might
offend their audience. It was the perfect compromise.
Tuesday, September 18, 2018
Anonymous Asks (5)
A fire extinguisher is a great thing to
have in your kitchen if you have accidentally ignited the grease on the stovetop.
But when you don’t have a five foot pillar of flame shooting up to blacken the
kitchen ceiling — which is 99.99% of the time — a fire extinguisher
is a little awkward. It’s big enough that it kind of disrupts the décor, but
important enough that you don’t want to stash it at the back of a cupboard
where you can’t find it when you need it.
You may appreciate your fire extinguisher
when it saves you a visit from the fire department, but you don’t have a
relationship with your fire extinguisher.
Need I point out that God is not like a
fire extinguisher? But a lot of people treat him that way.
Labels:
Anonymous Asks
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Bible Study
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Prayer
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Relationships
Monday, September 17, 2018
Apocrypha-lypso (9)
I once came across an online critic of the gospels who attempted
to demonstrate his Bible savvy by pointing out that one gospel records a miraculous
feeding of 5,000 while another tells of only 4,000 being fed.
“Aha! Contradiction!” cried the elated skeptic, hoping for one of those “gotcha”
moments we all enjoy from time to time.
Of course if you’re familiar with either the books of Matthew
or Mark, you’ll recall that they each contain references to both feedings.
Worse (for the critic at least), Mark records a conversation between Jesus and
his disciples that explicitly compares the two events right down to
counting the post-dinner leftovers. Jesus fed huge crowds of hungry men, women and children on at least two occasions. Two careful writers noted it.
Labels:
Apocrypha
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Apocrypha-lypso
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Bel and the Dragon
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Daniel
Sunday, September 16, 2018
Two Baptisms
Matthew’s 3rd chapter records Christ’s
baptism by John; that moment inaugurates Christ’s public ministry.
The background is simple enough: John was
performing a baptism of repentance and many queued up to take their turn under
the water. The baptism John offered was meant to signify that the recipient had
confessed and turned from his or her former sinful choices, and was now
committed to God-honoring conduct.
A baptism of repentance demonstrated in a
very public way, to a large crowd of onlookers, that you were a penitent
sinner.
Labels:
Baptism
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Christ
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John the Baptist
Saturday, September 15, 2018
How Not to Crash and Burn (24)
Most proverbs are by their very nature generalizations.
Two-liners are too pithy to cover every eventuality. Really, they just
give you a good sense of what the odds are that Behavior X will produce either
a favorable outcome or a bad one.
Now, for any individual sub-optimal way of doing things, there
are almost always a few rare favorable outcomes. Exceptions to the rule. People
love to point to these oddities as if they somehow invalidate the wisdom of the
sages who warn us about the consequences of bad behavior:
“My dad drank all day, every day for 40 years and his liver is just fine!”
Hey, sure, there are probably a few dads around like that.
Labels:
Consequences
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How Not to Crash and Burn
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Proverbs
Friday, September 14, 2018
Too Hot to Handle: Enforcing Conformity
The most recent version of this post is available here.
Labels:
Government
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Homosexuality
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Too Hot to Handle
Thursday, September 13, 2018
Perfect Confidence
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Labels:
Christ
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Perfection
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Sinlessness
Wednesday, September 12, 2018
As Perfect as Me
The most recent version of this post is available here.
Labels:
Justification
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Perfection
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Sanctification
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Sinlessness
Tuesday, September 11, 2018
Anonymous Asks (4)
Interesting question, and it requires that we define our
terms a bit first, as certain groups are currently playing fast and loose with
the word “gender”. The following is a little bit of linguistic history nicked from Infogalactic:
“Sexologist John Money introduced the terminological distinction between biological sex and
gender as a role in 1955. Before his work, it was uncommon to use the word gender to refer to anything but grammatical categories. However, Money’s meaning of the word did not become widespread until the 1970s, when feminist
theory embraced the concept of a distinction between biological sex and the social construct of gender.”
I believe this is more or less accurate. Let’s go with it.
Labels:
Anonymous Asks
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Gender
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Identity
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Sexuality
Monday, September 10, 2018
Apocrypha-lypso (8)
— Sesame Street
Ah, the relics of my misspent youth.
I hated school. Hated it with the burning rage of a thousand suns, or one of those other
overwrought metaphors my kids use.
I loathed it so passionately that in order
to avoid it, I spent an inordinate amount of time home “sick”, usually on the
pullout couch. Daytime TV just doesn’t get much better than muppet Ernie and
the “One of These Things” song.
And once in a blue moon there’s even a
spiritual application ...
Labels:
Apocrypha
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Apocrypha-lypso
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Daniel
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Susanna
Sunday, September 09, 2018
Misconceptions About Christian Forgiveness
“Most psychologists recommend mustering up
genuine compassion for those who have wronged us and moving on from the past, instead of allowing bitterness and anger toward others to eat away at us.”
Read that quote carefully and consider: is that the way you
think about forgiveness? Would you conclude forgiveness is complete when the
person who has been wronged is finally able to feel the prescribed emotions
about their victimizer?
If so, what happens if despite best efforts you are unable
to “muster up” the appropriate emotions? What if your feelings absolutely
refuse to play along?
Labels:
Forgiveness
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Luke
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Matthew
Saturday, September 08, 2018
How Not to Crash and Burn (23)
They say there is no free lunch, but Wisdom and Folly are out advertising one. Their message is delivered in the same
venues: the highest places of the town, where everybody can hear them and see
the long-term results of responding to one or the other. They have the same ad campaign,
and they target the same hungry demographic. They reach out to those in need of
a set of principles by which they can order their lives. Both metaphorical “women”
offer to meet that very common need, but only one can really do so, for reasons
that will shortly become evident.
Solomon contrasts living wisely and living foolishly.
Labels:
How Not to Crash and Burn
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Proverbs
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Wisdom
Friday, September 07, 2018
Too Hot to Handle: The New Atheists are Scared (or Angry)
The most recent version of this post is available here.
Labels:
Atheism
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Evangelical Atheism
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Too Hot to Handle
Thursday, September 06, 2018
Untwisting God’s Words
The most recent version of this post is available here.
Labels:
Interpretation
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Misunderstanding Scripture
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Scripture
Wednesday, September 05, 2018
Forgiveness: This Age or the Age to Come?
“And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven,
either in this age or in the age to come.”
Whew. Okay. I’m not going to talk about blasphemy against the Holy Spirit today. I have something else in mind
entirely.
So here goes. There are two spheres in which God’s forgiveness operates: “this age” and the “age to come”. That’s
a pretty important distinction for you and me to be able to make when we read
our New Testaments, otherwise very likely we’re going to be doing a fair bit of squirming about
our own personal situations.
Labels:
Dispensationalism
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Forgiveness
Tuesday, September 04, 2018
Anonymous Asks (3)
This is a highly relevant pair of questions. The Left, which includes most of our
media, celebrates and unrelentingly promotes homosexuality. To the
first question, most would answer, “Of course not!” This is primarily
because they do not believe in sin in the first place, and those who do
believe in it insist that intolerance is the worst sin of all. Homosexual
attraction doesn’t even rate a mention on their list.
As to the second question, the Left, popular culture and the media offer us no consistent answer. Though
many argue for the existence of a “gay gene” (for which solid evidence has yet
to be produced but is felt to exist somewhere), others insist that at least
for some, sexuality is fluid, and their choice in that area is a basic human right.
Labels:
Anonymous Asks
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Homosexuality
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Temptation
Monday, September 03, 2018
Apocrypha-lypso (7)
Even if you have grown up with email rather
than snail mail as your primary means of personal communication, you are
probably aware some bits of correspondence have more value than others.
The criteria change depending on your current
needs. When you are feeling lonely, a love letter from your spouse probably
means more to you than an old “Honey-Do” list. On a cold February night at
3 a.m., instructions about how to restart your silent furnace mean more
than a list of upcoming summer concerts.
All these bits of correspondence may be
equally factual. Accuracy is not the issue. The question is whether or not they contain
something that really matters, and that matters to you.
Labels:
Apocrypha
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Apocrypha-lypso
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Baruch
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Jeremiah
Sunday, September 02, 2018
Conditional Forgiveness in Matthew
Can we be saved if we refuse to forgive
someone? Rose says:
“No, we cannot. The Bible tells us that unless we forgive, including ourselves, we
cannot be forgiven in the Kingdom of Heaven, through Our Heavenly Father.
Forgiving is not to condone someone who has wronged us, but for our own salvation, so that we may be forgiven, saved.”
Now, this is certainly a response we might expect to hear from a young Christian (the “including ourselves” is a bit of a giveaway; our alleged moral obligation to forgive ourselves is a relatively recent fiction), but it’s not really the sort of answer you’d
expect to find in an evangelical Bible commentary.
Labels:
Forgiveness
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Matthew
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Sermon on the Mount
Saturday, September 01, 2018
How Not to Crash and Burn (22)
The book of Proverbs was written almost three thousand years ago and preserves truth gathered well
prior to that. It is genuinely ancient, and comes out of a cultural setting (or
really, cultural settings, plural) with which we can only pretend to be even
slightly familiar.
Thus, even if we study and research until the cows come home, we should not be the least bit surprised
to find that there are occasional words and phrases in Proverbs that we just
can’t parse properly. We can make educated guesses. We can eliminate ridiculous
suggestions (of which there are more than a few). But in some cases we will
have to content ourselves with being less than 100% sure what a particular word,
phrase or sentence really means.
Labels:
How Not to Crash and Burn
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Proverbs
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Solomon
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Wisdom
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