To One and All, A Mary Christmas

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Anonymous Asks (19)

“I keep praying the sinner’s prayer. I’m so anxious. Am I saved or not?”

I have some bad news: I’m probably the worst person to answer the question of whether or not you are really saved. In fact, I suspect nobody else can tell you that either, since salvation is a byproduct of faith. Faith is not something we human beings are particularly good at measuring, either in ourselves or in others, since we cannot see into the heart, very often even our own.

As for me, I actually had to look up the “sinner’s prayer” to see what it is. I’m pretty sure there’s no such thing to be found in the Bible, at least not under that name.

Resting and Standing

“But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”

The very last verse of the book of Daniel is a personal promise from a mighty angel to an Old Testament saint three times called “greatly loved”. It assumes something the Old Testament refers to rarely and about which Judaism today says next to nothing: a future for godly men and women beyond this present life.

The angel doesn’t formally teach this so much as he simply takes it for granted: “You will lie in your grave for a bit, then God has something specific in mind for you after all that.”

I wonder what Daniel thought about it, but not even the greatest Bible expositor or translator can tell me that. The book of Daniel ends there. As usual, God gets the last word.

How Not to Crash and Burn (38)

If you were here with us back in the second installment of this series on Proverbs, you may recall that for ease of reference I divided the book into seven sections and an introduction. We have now reached section 3.

With perhaps one exception I can currently recall, section 2, the longest in the book, is filled with two-line proverbs. The advantage of two-liners is that they are tremendously memorable. The disadvantage we discovered is that in the absence of context — and proverbs are by their nature decontextualized — the briefer a sentence in Hebrew, the more difficult it is to discern its meaning.

That’s a pretty significant disadvantage.

Thirty Sayings

The following is my own breakdown of the divisions between the Thirty Sayings found in Proverbs 22:17-24:22. It differs from some others in that it seems to me Solomon occasionally adds editorial comments to his sons that are unrelated to any specific “saying”. I believe these to be more general in nature and simply reiterate the desire he expresses in his introduction that they take seriously what he has written to them.

Alternatively, they may introduce specific sayings and add force to them.

I have noted these asides in brown.

Too Hot to Handle: Virtual Fellowship

In which our regular writers toss around subjects a little more volatile than usual.

A few days ago, I watched a popular YouTube video one of our readers passed on. It was intended as a spoof of lazy, millennial, hipster Christians who have figured out how to avoid the inevitable complications and commitments of church life by going to “virtual church”. By themselves. From bed. Provided they can work up the energy.

Tom: It’s actually quite entertaining, and if you can watch it without cracking up, you have more self-control than I do. In fact, to really get the picture, you should probably watch it first, if you’re that sort of reader.

It Ain’t Over ’til It’s Over

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Reverse Engineering the Faith

“I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”

Conservative scholars generally date the book of Jude to between A.D. 66 and 90. In his book The Untold Story of the New Testament Church, Frank Viola opts for a likely date of A.D. 68. William MacDonald uses internal evidence to place authorship between A.D. 67 and 70. I have not come across much that would incline me to argue with either man.

All these estimates place Jude as one of the very last books of the New Testament to be written and distributed to the first century churches.

Responsibility and Blame

I do a lot of intercessory praying, and probably so do you.

You know the sort of prayer I mean. Say, for instance, you are friends with a Christian couple experiencing marriage difficulties. You did not introduce them. You did not choose the one for the other or recommend one to the other. You did not officiate at their wedding ceremony and you certainly have nothing to do with the issues that make their marriage dysfunctional. The ultimate outcome of their current domestic turbulence, good or bad, will not affect your life in any significant way beyond the occasional moment of empathy or concern.

You have no dog in the hunt, so to speak.

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“How do you know when you’ve found ‘the one’?”

There is a relatively modern disease out there in the world called oneitis. It’s as visible as dermatitis, at least as distracting as tinnitus, and it can probably do a great deal more damage than either in the long run.

The idea is that there is one person on the planet who is a perfect match for you; one who completes you, and only one, in the absence of whom you will never quite be completely fulfilled. Ergo, oneitis. It’s a common Hollywood trope and the subject of romance novels, but it does not come from the Bible, I can assure you.

Real Paul and Fake Paul

Marcus Antonius Felix was the procurator of the Roman province of Iudaea between A.D. 52 and 58. Secular history tells us he was a Greek, known for his cruelty and fond of bribes. His rule was characterized by political unrest, which he put down ruthlessly. He married three times, his middle wife being a Jewish divorcee named Drusilla who died two decades later in the famous first century eruption of Mount Vesuvius.

It would not be wildly out of line to suggest Felix’s “rather accurate knowledge” of The Way was likely a direct consequence of this second marriage.

How Not to Crash and Burn (37)

The rich and the poor, the faithful and the faithless. There’s something for everybody in Proverbs.

Assorted Proverbs (Proverbs 22:1-16)

Where Rich and Poor Meet

“The rich and the poor meet together;
  the Lord is the Maker of them all.”

Many translations read “The rich and poor have this in common”. I think this is the correct sense. The wealthy and the impoverished certainly pass one another by in society (it would be hard for the rich to enjoy their riches without servants, for instance), but you can hardly call what they are doing “meeting together”. There are few points of agreement or association between them, and the poor have a scarcity of remedies available to do anything about it. There is no negotiation to be had, and the occasional revolution provides the only possible relief. Ask the French.

Too Hot to Handle: A Zipper-Lipped Life

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Louder Than Words

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Inadvertent Agents of Blessing

A little over 600 years prior to sending his Son into the world, God began to make obvious preparations for his next step in reconciling a fallen world to himself through Jesus Christ.

These weren’t God’s first steps in his program of salvation, of course, and for the most part they were not seen as movements forward at all by those who played a part in them, but they are obvious to us in hindsight, looking back over the centuries.

After all, how would the gospel have spread so effectively throughout Europe and Asia in the first century if there had been no Judean Captivity?

Now We Are Five

For the record, I tried pawning this one off on both Bernie and IC. No luck with that, so here goes ...

Five years and 1,837 posts ago, December 11, 2013, Bernie published a little online meditation entitled “Making Straight Paths” under the unlikely sobriquet of “Statweasel”.

Whatever he had in mind at the time, I’m fairly sure it wasn’t this — or at least it wasn’t exactly this.

That’s one of the beauties of collaborations: they have the potential to be more than the sum of their parts; the results often surprise everyone involved. Another is that when you throw your back out, somebody else is usually on hand to step up and shoulder the load. A third is that when you are accused of speaking out of turn, there is always another potential scapegoat available at whom you can point the finger if you need to: “IC made me do it!”

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“Why memorize scripture?”

I don’t know about you, but more than once I have found myself wishing I had committed more of the Bible to memory when I was young. It’s much, much easier to memorize things in your youth than in middle age. As you get older, new information, names, places and details become harder to retain. Over-40s can still memorize new things, but it takes 20-30% more time for us to do it.

Hey, we’re old. Time is one thing we don’t have enough of.

Does God Judge Nations?

A question from a list of what Andy Stanley refers to as “old covenant leftovers”, various ways he believes the modern church mixes what he calls “obsolete” theology with the New Testament teaching of Christ and his apostles:

• “Why would a Christian believe God judges nations at all?”

Stanley intends this as a zinger, but I’m not at all sure it zings. It may be a bullet point in a bulleted list, but it has the pinpoint accuracy of a wet snowball lobbed by a lethargic six-year-old in a too-tight snowsuit.

How Not to Crash and Burn (36)

Some situations are not in our control. For the average man or woman, this is often the case. We may take comfort in the knowledge that our heavenly Father is able to do for us far more abundantly than all that we ask or think.

More often, though, we might observe that the course of our lives is a product of choices we have made day after day when we got out of bed in the morning, or when we found ourselves with our backs against the wall.

Three more-or-less random proverbs speak to these situations.

Too Hot to Handle: A Hot Mess

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