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Greg Koukl at Stand to Reason is trying to clear up confusion on the subject of humility in a recent post.
He’s responding to a preacher’s comment that “Humility is the one virtue that if you think you have it, you don’t.” He thinks that’s a mistaken notion, in that it’s both disheartening and textually inaccurate.
Let’s see if Greg’s reasoning stands up …
Psalm 119 is the longest chapter in the Bible by any metric you might choose.
In English, it’s 176 verses and approximately 2,445 words long (depending on your translation). The English verse divisions reflect a highly regular underlying structure based on the Hebrew alphabet, with each of its 22 sections made up of eight pairs of ideas. All eight verses in each section begin with the same Hebrew letter, and the letters are in order.
It is probably the most carefully crafted chapter in the entire Bible.
In which our regular writers toss around subjects a little more volatile than usual.
According to Shane Morris of The Federalist, a LifeWay Research survey of 3,000 people found that significant numbers of Americans who identify as Christian actually embrace ancient heresies.
Tom: The survey results confirm my own prejudices, Immanuel Can. I’ve been reading for years that upwards of 80% of Americans claim to be Christian, and I’ve never been able to buy it. You can’t convince me Roe v. Wade has been law for the last forty-plus years because of 20% of the U.S. population.
Do you find the general public level of knowledge about Christianity surprising?
Ah, liberal Christians.
How they do let their Maginations run wild sometimes.
You’ll see what I mean in a minute.
First, a little history ...
The Maginot Line was a massive French fortification that ran 943 miles between the Alps and the English Channel. The brainchild of Minister of War André Maginot, it was designed to repel attacks from Germany. The horrors of the trench warfare in the first “War to End All Wars” had persuaded the French of the need for better national defenses. The Maginot Line had everything going for it: super thick concrete, steel-wedge gun turrets that were impervious to bombardment, large, air-conditioned living areas for troops, supply storehouses, its own railway …
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On at least six occasions, both Peter and Paul encourage Christians to be sober.
I use the word “encourage”, but they actually command it; we should not view sober Christianity as optional. Nevertheless, there is no high-handedness about the instruction: in Paul’s case at least, it’s “Let us be sober.” All believers from apostles to babes in Christ need to adopt this attitude, whatever it might involve. Paul too was striving to achieve that which he commanded.
Of course, to be sober we need to have a scriptural idea what sobriety involves.
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Worldwide, 50 million people live in slavery. Yes, in 2024.
India has 11 million slaves, China almost six million. In fact, 86% of the world’s 195 countries still have some form of modern slavery, including the US. 22 million of our world’s slaves are in forced marriages, 40% of these being children (defined as below the age of eighteen).
It gets worse.
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“What should be the focus of a Christian funeral?”
I always remember attending a Roman Catholic funeral at which a sobbing relative hurled herself on the casket, her howls of grief painfully and embarrassingly audible in an almost-empty room with high ceilings and a lot of stained glass. She probably lay there for less than a minute, but it seemed like forever.
I’ve never seen that sort of thing at an evangelical memorial, but you can never rule it out.
Once there was a facet who aspired to be world’s biggest diamond.
Once there was a telescope lens who thought he should be the object of the astronomer’s eye.
Once there was a cog who thought he was a factory.
And once there was a created being who said, “I will make myself like the Most High.” When he fell, he took the whole world with him.
So then, 212 posts. I almost hate to see the end of it. This series might be the most fun I’ve ever had writing about the word of God for free in my spare time (of which I currently have way, WAY too much). I’m not sure how many of our readers benefited from it, but nobody benefited from it more than I did.
I started with the idea that Andy Stanley is wrong about the Old Testament’s irrelevance to the Christian message. I’m more convinced than ever of that. The gospel is anchored to an Old Covenant narrative and worldview, and the Christian “case in the marketplace”, as Stanley refers to it, depends on respecting and making use of the entire story God has told the world concerning his Son.
In which our regular writers toss around subjects a little more volatile than usual.
Larry Taunton has a link up to this Washington Post story about divorce and its effects on the next generation. The Public Religion Research Institute says children of divorced parents are significantly (12%) more likely to become non-religious adults.
Tom: You’ve taught thousands of teens in your thirty-ish years in the education system, IC. What do you think: does that sound plausible?
Immanuel Can: Absolutely. I believe I’ve seen it in the changes in behavior of the average student, but more tellingly, in their personal reporting of their feelings and attitudes.
Tom: In your experience, how would that show itself?
So I was supervising some young Christians, along with at least one unbeliever. They were viewing an apologetics video. It was one that had been professionally produced — you know, the kind that had enough money put into it to reasonably approximate Hollywood or TED Talk production values. Their local church had made it available, off that Christian video-streaming service that some churches seem to like.
The topic was “Why Does God Allow Suffering and Tragedy?”
What a great topic, I thought. Whether you’re a Christian or an unbeliever, that’s got to be something you’ve asked yourself, because you don’t live long in this world without running into some kind of suffering. If you’re fortunate, it’s small; but it’s astonishing how huge the things some children face can be.
There are many ways to go wrong in this life. Accordingly, the writers of God’s word use a broad spectrum of vocabulary to deal with the concept of sin. Listening to a recent recorded message from the son of a good friend, it occurred to me that it might be useful to start compiling a biblical “sin dictionary” to try to cover all the bases.
That turns out to be a little more difficult than one might think.
As a pastor, Doug Wilson is concerned about an over-reaction to egalitarian feminism that disparages the idea of providing daughters with a “rigorous education”. Later commentary suggests Doug’s idea of rigorous means something like a “general liberal arts education … at the college level” (university in Canada). He feels discouraging one’s daughters from pursuing such an education is “a really bad idea”.
Accordingly, Doug recently banged out seven theses on the subject to make his case.
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“Who is the ‘friend who sticks closer than a brother’?”
The line comes from a section of Proverbs attributed to King Solomon. Many Hebrew proverbs state a truism twice in slightly different words. Other times, the two statements contrast. Either way, the first line usually provides a clue to the interpretation of the second, or vice versa. In interpreting proverbs or poetry, I try to let whichever part is easiest to understand guide me through the bit that’s a little tougher.
In this case … hoo boy, good luck.
Some time back, I remember hearing a famous pop singer prating on about being “born this way”. To her, the package with which she entered this world constituted an excuse for anything she might do as an adult that others might consider immoral, perhaps including God himself. To be “born this way” explains and justifies all.
In that respect, she spoke for much of her generation.
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New Testament quotations and allusions to Malachi are
primarily (though not exclusively) related to the role of John the Baptist as
the herald of Messiah who would make ready for the
Lord “a people prepared”, tying together the two halves of our Bibles
and bridging the
Let’s go through these in as close to chronological order as possible.
In which our regular writers toss around subjects a little more volatile than usual.
Not all religions acknowledge coming judgment, but Christianity does.
Tom: As we discussed last week, Immanuel Can, the Bible teaches there is both a general judgment of sinners and a separate, distinct judgment of Christians. That division was not clearly traced in our Old Testaments, and most Jews know next to nothing of it.
But it’s there in our New Testaments, and getting rid of it involves ripping out whole pages of Paul’s epistles.
Immanuel Can: Lay it out for us, Tom: what’s the difference?
“Chaaaaarge!”
A half-dozen knights leap over a hill to attack a rabbit.
Unexpectedly, the little white bunny turns and attacks the knights, killing some and wounding others.
“Run away! Run away!”
Scattering shields and armaments, the terrified knights clamber back over the hillock, and duck in shame.
* * * * *
It’s a famous scene called “The Killer Rabbit” from the 1975 comedy feature film Monty Python and the Holy Grail. I’m reminded of it every time I converse with a Calvinist.
“Who are you, O man, to answer back to God?”
In Romans 9, Paul teaches that God has mercy on whomever he wills and hardens whomever he wills. The apostle then notes a potential objection: “Why does he still find fault? For who can resist his will?” I’ve quoted the apostle’s response above: “Who are you to answer back to God?” In essence, God made you, and it is his right to do as he pleases with you. As the Gospel Coalition’s Justin Dillehay puts it, Paul “questions the critic’s right to even lodge the objection”.
October 31 is Halloween to some. This year, it’ll also be the 507th anniversary of the day Martin Luther nailed his Ninety-five Theses to the door of All Saints’ Church in Wittenberg, Germany. That’s as good a day as any to celebrate the beginning of Protestantism, though it took another dozen years or so to formally organize the new denomination.
It was not the first major split in church history, nor was it the last, but Catholics and Protestants have been sparring about it verbally (and sometimes physically) ever since.