Semi-Random Musings (27)

I have written once or twice about the use of disambiguators in scripture. These are the little bits of information the Bible’s writers supply in order to help us distinguish James (the brother of Christ) from James (the brother of John) or Mary (Magdalene) from Mary (the mother of Jesus).

The Benaiah who served David and Solomon is consistently called the son of Jehoiada. Good to know. With that disambiguator appended to his name it’s impossible to confuse him with two later Benaiahs mentioned by Ezra and Ezekiel, or with Benaiah of Pirathon, another man of valor in David’s service.

What Does Your Proof Text Prove? (23)

The website universalsalvation.org was an outreach of the UK-based Christianworld Church headed by the late Tony Sharpe that published occasional posts promoting the doctrine of Universalism after Sharpe’s death from a failed heart surgery in June 2004 until some time in 2016. The website does not specifically credit the articles there to Sharpe, but they appear to represent his views on scripture.

Like many other defunct websites, we only find Universal Salvation in The Wayback Machine’s archives. I can think of several possible reasons it is no longer active: (1) the church disbanded; (2) the person who maintained the blog died, as will happen to us all at one point, and subsequently discovered his beliefs did not represent reality; or (3) the person who maintained the blog discovered his error in this life and deleted it (we can only hope).

Either way, we don’t need to caution anybody at Universal Salvation about proof-texting. The same cannot be said for its former readers.

Anonymous Asks (226)

“How detailed should prayers of confession be?”

John famously wrote, “If we confess our sins, [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” He didn’t add a lot of detail about the confession process, but perhaps this is because the Greek word he used for “confess” carried linguistic freight the English translation does not.

Most people get their ideas about confession either from the Roman Catholic practice or from police procedurals, so the concept of biblical confession requires a bit of unpacking.

When Is It Wrong to Pray? (2)

In a previous post, we were considering the danger of using prayer as a sort of blanket to hide under when we ought to be doing something else, and I suggested that there are times when it is inappropriate for us to pray.

We will come back to that idea shortly, but let’s begin with this statement:

All men are either in Adam or in Christ.

Mining the Minors: Micah (14)

From one end of the Bible to another, the Holy Spirit quite frequently assigns layers of spiritual significance to real personages, cities and nations.

In Ezekiel, for example, the “prince of Tyre” is an analog for Satan himself. Manifestly, the real, human prince of Tyre never appeared in Eden. Likewise, John calls Jerusalem “Sodom and Egypt” in the book of Revelation, perhaps because the people of that city have at times displayed the moral character of both places. Again, in Galatians, Paul uses Hagar and Sarah as allegories for two covenants.

Observing this principle may help us with a few verses in Micah 5 when our attempts to interpret him literally hit the wall. Back to that thought in a bit. Let’s do the comparatively easy stuff first.

Too Hot to Handle: E-dification

In which our regular writers toss around subjects a little more volatile than usual.

In case you’ve never seen it before, TL;DR is internet shorthand for “too long, didn’t read”. Its existence and very common usage online points to a problem for Christians seeking to communicate the truth of God to others through technology, which is that we are often working with a very short window of attention.

Tom: There is little point in us bemoaning reduced attention spans, Immanuel Can: they are a reality among millennials, and if we want to speak for God in the current environment, we’re going to have to learn to deal.

Who’s Running This Place Anyway?

Churches today need leaders — badly. And biblically speaking, that means they need elders.

“Elder” doesn’t necessarily mean old but it does mean spiritually mature, so some age and experience are required, of course.

Unfortunately, spiritually mature people are in short supply these days. I fear that the majority of my generation, the currently middle-aged, didn’t spend much of their youth reading the Bible or seeking spiritual growth opportunities. Consequently, those now in the best age group to be selected as elders to lead the churches are not quite up to the task.

But churches still need leadership.

The Dying Church

John Garner is convinced churches in America are dying. Raised Episcopal, he concedes he hasn’t been inside a church building in quite a while, and neither has anyone he knows from his own generation. Why might that be? Garner observes, “I’m not sure if it’s Covid, a lack of people my age, or just general laziness.” His musings on the subject can be found here, along with useful links to self-reported attendance data from a variety of denominations.

As a reasonably unprejudiced onlooker, my first instinct is to suggest Garner’s problem may be a lack of a living, personal relationship with Jesus Christ (whose name does not appear once in an article about the church of which he is Head).

What Does Your Proof Text Prove? (22)

One of my seven “sniff tests” for heresy is that an author strings together impressive lists of verses unquoted and out of context, but a closer look shows most or all have nothing to do with the points they are alleged to support. Paul Ellis’s The Silent Queen serves as a great example of this technique, and I promised to do a second post examining his “evidence” that the Christians of the New Testament permitted women to participate in church meetings in exactly the same ways men did, and that Paul taught this as normative.

That’s the context here.

Anonymous Asks (225)

“If perfection is impossible in this life, why did Jesus tell people to go and sin no more?”

Jesus actually did this twice, and both accounts were preserved for us by John, one in chapter 5 of his gospel, and the other in chapter 8. In my Bible, the latter narrative comes with a disclaimer to the effect that the earliest manuscripts of John’s gospel do not include it, which, frankly, doesn’t bother me a whole lot. I have always loved the story of the woman “taken” in adultery. It portrays the Lord in a way that seems to me wholly consistent with his revealed character. I believe John wrote it and that it is God-breathed just like the rest of his gospel.

Still, opinions vary about that passage. If you discount it, then you only have to answer this question once.

When Is It Wrong to Pray? (1)

True faith is an expression of submission and obedience.

When a person believes on Jesus Christ, he believes on the Lord Jesus Christ. That’s who Jesus is. A believer receives a Lord who saves and a Savior who lords. The person who expresses faith in this way may never understand all that involves. They simply know they are lost, they realize they need salvation, they cry out for mercy and they put their trust in a Lord who saves, with the emphasis (in their minds) on being saved.

However, once they have come to him, they realize they have come to one who not only saves but also rules. He is Lord.

Mining the Minors: Micah (13)

Why our English Bibles start Micah 5 where they do is one of those little mysteries to which I will likely never find an answer, but in Hebrew, chapter 5 begins with verse 2. That makes more sense, because the prophet has manifestly changed subjects, moving from a future siege of Jerusalem to God’s answer to a nation’s prayers. It’s a better spot for a chapter break.

In chapter 4, Micah spoke of a king-less Israel longing for the restoration of its monarchy. In chapter 5, he gives us more information about this coming king.

Too Hot to Handle: Digital Christianity

In which our regular writers toss around subjects a little more volatile than usual.

USA Today has a story about Christ Fellowship in McKinney, Texas, a church that is all-but-entirely online.

Download a worship program if you like. Stream a sermon and share your own thoughts about it in real time through live chat. Donate online or swap goods and services with your fellow believers. Sing along with a tablet hymnal, if that’s your cup of tea.

Tom: This is not merely an evangelical thing. Catholics with iPhones can download a “confession app” to speed up their next visit to the local parish priest.

Are we starting to reach the level of self-parody, Immanuel Can? Or do you see some value in a digital church?

Inbox: Have I Got a Deal for You

Alison writes:

“Something [has] been bothering me for a really long time. Everybody says, ‘Read the book of Job for comfort, blah blah blah’, but look at Job 1:8.

‘Have you considered my servant Job?’ The speaker is God.

OMG did you get that?!?! It was YHVH who pointed Job out to the Adversary in the first place! He might as well have said, ‘Sic him, Satan!’ ”

[Throws hands in the air and wonders what it’s all about anyway]

That’s a big question, Alison. And though your wording may jar some readers, I think that at the end of the day, it’s actually quite a fair one.

The Sniff Test

A heresy in the popular sense is a belief or theory at odds with established beliefs or customs. This is the way I will use the word throughout this post, and it’s not far off the way the word is employed by the writers of the New Testament.

Heresies vary in magnitude, detectability and potential consequences. Some heresies are obvious, and therefore easily avoided; others come couched in weasel words and obscured by rhetorical sleight-of-hand. Some heresies are outright damnable; others merit commendation or disapproval.

Few heresies pass my sniff test.

The religious world is full of theories. The sniff test is a set of criteria by which I make my own quick-’n’-dirty assessments of whether to buy into the theory behind any sermon, book, video or random expression of theological opinion. Other believers have their own sniff tests. A friend recently emailed me a link to a video with the tag line “Can you smell the brimstone?” Indeed, I could; the video provoked yesterday’s post.

Who Wants to Live Forever?

“Who wants to live forever?” sang Freddie Mercury of Queen, somewhat prophetically, in 1986. He died of AIDS five years later, a shell of himself at the end. Freddie didn’t write the song (guitarist Brian May did), but its answer to “Who wants to live forever?” is a rhetorical “Not me.” It ends with the line “Forever is our today.” If anything, the song is a plea to live life to the fullest in the here-and-now, rather than an expression of yearning for infinite time on earth.

Brian May is no idiot. We live in a fallen world. “What is this thing that builds our dreams yet slips away from us?” he writes. “Who wants to live forever when love must die?” Better to expend whatever one has left in a good cause, no?

Anonymous Asks (224)

“Is it wrong to marry someone who is much older/younger?”

The Bible teaches Christians to marry heterosexually and in Christ. These are the issues with which every believer seeking a life partner should be most concerned. Further, sprinkled throughout scripture are clear indications of character qualities that make for happy marriages. A believer is wise to look for such attributes in a prospective spouse.

Beyond that? There are few moral limitations I can think of with respect to a partner, but that doesn’t mean there are no practical considerations.

What Kind of Faith Do You Have?

Samuel Rutherford once wrote to his friend, “I find it most true that the greatest temptation out of hell is to live without temptations ... Faith is the better for the free air and the sharp winter storm in its face. Grace withers without adversity. The devil is but God’s master-fencer, to teach us how to handle our weapons.” The Lord has used that last sentence more than once to lift discouragement and despair from my shoulders. I believe it expresses the truth.

So tell me, what kind of faith do you have?

Mining the Minors: Micah (12)

The last five verses of Micah 4 and the first verse of chapter 5 contain two very different sets of instructions, both directed to the “daughter of Zion”, which we have established is a collective designation for the men and women descended, however distantly, from those Jews whose national identity was epitomized by the city of Jerusalem. Other than a single reference to the “daughter of Zion” by David in Psalm 9, all uses of this phrase in scripture come from a 230-year snippet out of Israel’s extended history.

This being the case, it would not be the least bit unreasonable to conclude Psalm 9 is prophetic, and speaks of the same subject matter with which all these later prophets are concerned. Even a brief scan of the psalm demonstrates this to be true.

We will come back to that.

Too Hot to Handle: A Cautionary Tale

In which our regular writers toss around subjects a little more volatile than usual.

A recent article in Global Orthodox reveals Russian society and government are increasingly rejecting Western liberal ideology. One example: the Lower Chamber of Russian Parliament unanimously passed a bill banning the promotion of non-traditional sexual relations or preferences among Russian citizens of all ages on its first reading.

Tom: Thinking of moving to Russia anytime soon, IC?

Immanuel Can: Can I bring my snowblower?

What About the Witches?

The most extraordinary thought occurred to me today.

I’ve been debating with atheists online again …

Yeah, don’t ask.

Anyway, one of the funny things they do is to call up the alleged records of theist “atrocities”, which of course they then want to attribute to all Christians. Apparently, we’re responsible for everything from the Crusades and Inquisitions to the Holocaust and (according to atheist popularizer Bill Maher) “all the wars”.

If this lack of any historical or theological awareness were not funny enough, a favorite canard of theirs actually involves the Salem Witch Trials.

An Impossibly Fine Line

Briercrest College and Seminary is an evangelical Bible college in Caronport, Saskatchewan where, since 2013, you could get a university degree without going to university. It also continued to run sports programs over the last three years when many other post-secondary institutions had shut theirs down. These two features have made Briercrest attractive to a broader range of students than previously.

Naturally, there is a cost to that.

What Does Your Proof Text Prove? (21)

Ray Greenley expects to be judged before the great white throne described for us in Revelation 20. He writes:

“All roads ultimately lead to the great white throne judgment, where each of us must stand before Jesus in all of His power and splendor and give account for all of our deeds.”

Greenley is not an outlier in this respect. GotQuestions notes that other Christians believe “the great white throne judgment in Revelation 20:11-15 will be the time that believers and unbelievers alike are judged”.

Personally, I don’t think all roads ultimately lead to the great white throne. It is a common assumption, and it certainly simplifies the judgment question, but it is impossible to make a good case for this from anywhere in scripture, least of all Revelation 20.

Anonymous Asks (223)

“Does the Bible promote arranged marriages?”

If you are getting your moral direction from Hollywood, you might think the only legitimate basis for marriage is romantic love. If not romance, at very least a pragmatic consideration of one’s own interests is surely in order. For example, a woman in her late thirties who desperately wants children might be willing to settle for marriage to a man for whom she doesn’t have strong feelings, provided they are compatible in their thinking about the importance of family.

But does the Bible teach that something other than our emotions, intellects and will ought to be involved in the process, specifically the direction of others?

He Who Now Restrains

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come.”

That day, Paul says, shall not come unless there be a falling away first. A “falling away” is a departure from what has always been held, from what has traditionally been known and believed. And this falling away, as we shall see, is on the part of those who profess to be obedient to the teaching of the gospel.

Mining the Minors: Micah (11)

From John Gill’s introduction to Micah 4:

“This chapter contains some gracious promises concerning the glory and happiness of the church of Christ in the last days; as of its stability, exaltation, and increase, and of the spread of the Gospel from it, Mic 4:1, 2; and of the peace and security of it, and constant profession and exercise of religion in it, Mic 4:3-5; and of the deliverance of it from affliction and distress, and the ample and everlasting kingdom of Christ in it, Mic 4:6-8; and then follow some prophecies more particularly respecting the Jews; as that, though they should be in distress, and be carried captive into Babylon, they should be delivered from thence, Mic 4:9, 10; and, though many people should be gathered against them, yet should not be able to prevail over them, but their attempts would issue in their own destruction, Mic 4:11-13.”

Hmm. Notice anything weird here?

Too Hot to Handle: The Big Story

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Oh no, here we go: Immanuel Can has been getting email again.

Moody Publishers and Justin Buzzard have this to share:

“Everybody in your city has a story. Preaching is your opportunity to share the Bible in a way that engages each one. But how do you do this with both Christians and non-Christians at your service?

Bedsheets, Breeches and Bema

“The unexamined life,” said Socrates, “is not worth living.”

Well, he didn’t actually use those precise words, but that’s how it’s been quoted since — in books, on coffee mugs and t-shirts, and in the common memory. The essence of his words has remained, even if the particulars are a bit sketchy.

How seriously ought we to take that? True, he’s called the Father of Philosophy, and he was notoriously smart. But the guy wore bedsheets, and died a long while ago. How seriously can you take a guy dressed in bedsheets?

The Sword

“I have not come to bring peace, but a sword.”

The Lord Jesus came to create division, and when he returned to his Father, he left us with the division his visit, his person and his claims created. Those who have believed in him enjoy a unity and a commonality previously unimagined, which we sometimes call fellowship. But the difference between his children and those who are not his own is the difference between light and darkness, between righteousness and lawlessness, and between Christ and Belial.

That is not always apparent. It is especially not apparent to those in darkness.

The Speed of Science

Do you know where this new term “speed of science” comes from? It showed up in memes a few weeks ago and I had no idea. I had never heard it used. Well, I found out today. If you already know, take a bow.

It comes from the answer to a question posed in a European Parliamentary hearing. Dutch MEP Rob Roos asked Pfizer’s Director of International Developed Markets whether Pfizer tested or studied transmissibility before releasing their version of the COVID vaccine to market.

Anonymous Asks (222)

“Is premarital sex okay if you know you are going to be married?”

I have written a fair bit here about the barnacles that encrust the institution of marriage today: how matrimony as God originally designed it required the approval of neither church nor state; how rings, dresses and ceremonies are extra-biblical window dressing; how even vows are a bit extraneous.

From a heavenly perspective, little of what we do today in preparation for binding two lives together is actually essential. Frankly, even romantic love is optional.

Persistent Prayer and Tribulation

“There was a widow in that city who kept coming to him …”

Don’t measure God’s care for you by what you’ve got and haven’t got; by your problems or your prosperity. Don’t measure those things. They have nothing to do with the character of God.

The character of God is to be measured at the cross — “God so loved the world”, “God shows his love for us in that while we were yet sinners, Christ died for us” — that’s where the measure of God’s love is. That never changes.

Mining the Minors: Micah (10)

Last week we invested a couple thousand words in discussing the three verses Micah and Isaiah have in common. The differences between the two passages in the original Hebrew are so miniscule as to not be worthy of lengthy discussion. It is obvious these two prophetic contemporaries were right on the same page in their messages to the nation of Judah at a time when, if not for the reforms of King Hezekiah, it might well have joined its sister kingdom in Assyrian exile.

However, from this point on the preachers part ways. This week I’d like to consider the differences between the two sermons that follow.

Too Hot to Handle: Outspoken Faith or Poor Judgment?

In which our regular writers toss around subjects a little more volatile than usual.

You may not have heard of him, but Kelvin Cochran was Fire Chief in Atlanta up until last week when he was terminated by the mayor. He was also a Christian. You can read about it here if you’re interested.

There is some disagreement as to precisely why he was fired, but the bottom line is that if he had not published a book entitled Who Told You That You Were Naked?, in which he expressed his understanding of the biblical view of homosexuality, he would still be employed.

Tom: Immanuel Can, former Fire Chief Cochran is not the first and won’t be the last Christian to lose his job as a consequence — whether it’s a remote or a direct consequence — of taking the Bible seriously and saying so publicly. We are both Christians with opinions who still work for a living. What’s your take on this developing trend?

Media and the Gospel

“The medium is the message”, said the great philosopher of mass media, Marshall McLuhan.

It’s his most oft-quoted line, since it’s so often true. When you have a message to send, you’ve got to be very careful about the form (i.e. the “method” or “medium”) in which you’re sending it, or the message itself can become horribly distorted.

What Makes a Church a Church?

Asked in an online forum last week: Is our social media community a church?

Interesting question, and one that almost nobody would have posed with any degree of seriousness prior to COVID. But if you think lurking in a Zoom meeting is “gathering” in anything remotely approximating the biblical sense (and apparently many Christians do), then it’s not unreasonable to ask how far you might take the concept of virtual church.

Naturally, a spate of comments followed.

The Jumping-Off Point

Many years ago, long before they were woke, crazy and depraved, I was a big superhero comic book fan. I owned shelves full of them. In my early twenties while still in college, I wrote and drew a few published comic books to see if I could make a career out of it. (I probably could have been passable if I had persisted with it, but I would never have been a top-drawer industry professional.)

Superhero comic books are like soap operas in that they tell multiple small stories within larger story arcs that overlap and never really end. The idea is to get the reader invested in the characters and coming back month after month to see what happens next.

Anonymous Asks (221)

“Why are so many Christian public figures caught in scandals?”

The apostle Paul wrote about stumbling blocks that threaten to trip us up, destroy our public testimony, and try our faith to the breaking point: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

If this is truly the case — and note that it’s God’s faithfulness upon which this promise stands — then why do so many Christian public figures succumb to temptation?

Restoring the Image of God

“My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?”

“In Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.”

Keep those two accounts in your mind: Psalm 22, the suffering of Christ, and this second passage in Luke, the suffering of another man in hell. We want to think about the relationship between those two.

Mining the Minors: Micah (9)

Chapter 4 begins with three verses of text that are strikingly similar to Isaiah 2:2-4. The differences between the two passages are trivial: in Micah, the words ʿam (“peoples”, which can mean either “nations” or “tribes”) and gôy (“nations”) are reversed at the end of verse 1, the beginning of verse 2 and the beginning of verse 3, but since they are clearly being used as synonyms, nothing of significance turns on that. Also, in verse 3 Isaiah has “He … shall decide disputes for many peoples”, while Micah has “strong nations far away”.

Other than these minute differences and a couple of irrelevant prepositions, the passages are word-for-word identical in the original Hebrew. Most of our English translations reflect this.

Too Hot to Handle: Enforcing Conformity

In which our regular writers toss around subjects a little more volatile than usual.

In an opinion piece entitled “Bigotry, the Bible and the Lessons of Indiana”, Frank Bruni of the New York Times says what much of our culture is thinking about Christians these days.

Riffing on the ‘Memories Pizza’ story from back in 2015, in which a pizzeria in Indiana was forced to closed its doors by a barrage of online threats after its Christian owner answered a hypothetical question about catering same-sex weddings, Mr. Bruni starts with the statement that “Homosexuality and Christianity don’t have to be in conflict in any church anywhere.”

Are We Teaching or Just Speeching?

If you tell me, I forget.
If you show me, I remember.
If you involve me, I understand.

— Old Teaching Axiom

In his recent post on the subject of platform preaching, Tom writes, “For the purposes of this post, I’m going to assume that one-man platform ministry is the way to go, not because I believe it to be the most scriptural model, but because it’s what we’re all doing and I see little hope for wholesale change.”

He just doesn’t see any reasonable prospect that we can be induced to reevaluate our conventional church behaviors to the extent of questioning the value of platform ministry.

Well, Tom and I usually agree. But not on everything. Not on this.

One Small Amendment

My father used to stress the importance of never looking at our fellow believers without seeing them as Christ has remade them, as new creatures in him. I watched him live this out in his dealings with Christians in churches all over the province over a period of decades, more than a few of whom I would happily have written off.

Dad never would.

Successful Accomplices and Failed Obstacles

Two prophecies came to pass the day Jehu was anointed king of Israel. Both predictions had been made by the prophet Elijah, and both were between sixteen and seventeen years old. Neither had been forgotten, though Elijah had by then taken his last chariot ride.

Before departing this earthly scene, Elijah anointed Elisha as his successor. Sometime later, Elisha called one of the sons of the prophets — a prophet-in-training — and commissioned him to anoint one of King Joram’s army commanders, a man named Jehu, to be king over Israel in Joram’s place.

Anonymous Asks (220)

“Are people who claim God talks to them insane?”

In the pages of scripture, God talks to men all the time. The closer we go back to the beginning of human history, the more it happened. He conversed with Adam and Eve in the garden. He even had multiple conversations with Cain, who became our world’s first murderer. He spoke to Abraham audibly at least seven times.

Of course, we have to remember that was over a thirty year period, and Abraham lived to be 175. God was speaking less and less as time went by, even to men he considered friends.

Trust and the Nitty Gritty

When I receive the Lord Jesus Christ as Savior, I begin a life of trust. And the faith that begins when I believe on him is a faith that God intends to continue.

But there is great enemy of our faith. The apostle Paul, speaking about this enemy of our faith, Satan, says, “We are not ignorant of his designs.”

How can he say that, when Satan is a powerful spirit whom none of us has ever seen? How can he say we are not ignorant of his designs?

Mining the Minors: Micah (8)

It has been pointed out more than once that, like Jonah’s prophesy of the destruction of Nineveh, Micah’s prophesy of the destruction of Jerusalem was not fulfilled in his lifetime. When the people of Nineveh repented, God gave them another century before razing the city to the ground. When the people of Judah repented, he gave them something like a century and a half.

That doesn’t make Micah’s messages to Judah between 740 and 700 BC or thereabouts, which we have recorded for us here, either irrelevant or inaccurate. It certainly doesn’t mean God’s word was nullified. It just means his pronouncements against Judah came true later rather than sooner.

God’s verdict wasn’t “case dismissed”, it was “judgment delayed”. Chapter 3 gives us a snapshot of the “court proceedings”.

Too Hot to Handle: When We ALL Get to Heaven

In which our regular writers toss around subjects a little more volatile than usual.

The Huffington Post headline reads “Pope Francis Says Atheists Who Do Good Are Redeemed, Not Just Catholics”.

The Post adds, “Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus, including atheists. During his homily at Wednesday Mass in Rome, Francis emphasized the importance of ‘doing good’ as a principle that unites all humanity.”

Inbox: Richard Carrier’s Moral Philosophy

With respect to one of our older posts, a reader writes:

“Richard Carrier has a lot of very detailed writings which establish his moral philosophy as both true and superseding all others. A quick google search will bring up quite a lot of it.”

— metautopiandreamer

First, my apologies to any readers who find the ensuing response too technical and wordy. The above comment more or less makes it unavoidable.

A One-Sentence Prayer

“The Lord be with your spirit.”

“The grace of our Lord Jesus Christ be with your spirit.”

This first quote is the last line of 2 Timothy. The second is the last line of both Galatians and Philemon. Paul liked to close with it when writing people he cared about passionately, meaning that it wasn’t a throwaway sentiment or a meaningless spiritual cliché. It’s more than a fond wish; it’s a one-sentence prayer, or a blessing.

So what is he saying exactly?