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Friday, July 20, 2018
Thursday, July 19, 2018
Two or Three Mistakes
The most recent version of this post is available here.
Labels:
Church
/
Discipline
/
Matthew
Wednesday, July 18, 2018
Gotta Catch ’Em All?
A teen asks, “How can we know for sure that we have all the books of the Bible?”
That’s a very good question. But if I were to try to answer it as written, I’d have to ask the writer, “Which Bible do you mean?” The Hebrew Bible? The Catholic Bible? The Protestant Bible? The Orthodox Bible?
The word “Bible” comes from an old Greek word that means “book”, and in our culture merely describes a collection of ancient documents compiled by groups of men with religious affiliations over a period of a couple thousand years.
If we are being technical, they’re ALL Bibles.
Labels:
Bible
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Canonicity
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Evidence
Tuesday, July 17, 2018
Making Do
“My grace is sufficient for you, for my power is made perfect in weakness.”
So a friend and I are out for lunch, and as
usual we’re discussing the church. A recurring theme: the New Testament ideal
vs. street-level reality. A plethora of genuine difficulties may arise when we
seek to apply what was done in the first century in our modern church settings.
An example: shepherds and teachers. You need to have them or the flock simply doesn’t get guarded, guided, fed or cared
for the way it should. But in smaller local gatherings, sometimes you just … don’t. For one reason or another, right now
they’re not there.
That’s one kind of weakness. Definitely a problem.
Monday, July 16, 2018
An Unguarded Minute
Many years ago, a man who served the Lord in a local church I visited regularly (and whose lunchtime
hospitality I had enjoyed at least once) suddenly and dramatically left his
wife for a younger woman. He was sixty-something at the time, if I remember correctly,
which struck me as a strange age for a man to succumb to a sexual sin of which
there was no previous evidence in his life.
I puzzled that one over for a while. While it’s not impossible that the fellow’s heart and mind
were full of secret lusts and unrequited fantasies going back years, I think it
rather unlikely. Rather, it seems quite possible to me that he got blindsided by
a temptation out of left field in an area in which he had little experience.
Or, as Hall and Oates put it, “An unguarded minute has an accident in it.”
It seems to me we have biblical precedent for that.
Labels:
2 Kings
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Elisha
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Gehazi
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Temptation
Sunday, July 15, 2018
Saturday, July 14, 2018
How Not to Crash and Burn (15)
There’s an old Monty Python sketch called
“Nudge Nudge”, in which Terry Jones plays a man just trying to have a quiet
drink while the stranger seated beside him pesters him non-stop. The
chatterbox pours out a stream of apparently innocent questions loaded with
subtext that might be overlooked if it were not for his knowing leer and
constant barrage of lines like “Know whatahmean, know whatahmean, nudge nudge,
know whatahmean, say no more?”
Eventually even the monumentally oblivious Jones
has to ask, “Look ... are you insinuating something?”
I can’t read the next few verses of Proverbs without picturing that scene. One big takeaway from it for me is
that it’s possible to make people think terrible things (in this case, the
audience) without really saying very much at all.
Labels:
Gossip
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How Not to Crash and Burn
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Innuendo
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Proverbs
Friday, July 13, 2018
Too Hot to Handle: The Social Gospel and Social Justice
In which our regular writers toss around subjects a little more volatile than usual.
Tom: Immanuel Can, I’m going to quote from my favourite source of lowest common denominator info, Wikipedia, to get us started.
Wikipedia calls the Social Gospel a “protestant Christian intellectual movement” that “applied Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, inadequate labor unions, poor schools, and the danger of war. Theologically, the Social Gospellers sought to operationalize the Lord’s Prayer (Matthew 6:10): ‘Thy kingdom come, Thy will be done on earth as it is in heaven.’ ”
You know how I love words like “operationalize”. But would you say that’s a reasonably accurate description?
Labels:
Recycling
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Social Gospel
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Social Justice
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Too Hot to Handle
Thursday, July 12, 2018
Calvinism: Rotten TULIPs
The most recent version of this post is available here.
Labels:
Neo-Calvinism
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TULIP
Wednesday, July 11, 2018
Getting Granular with “Good”
Yesterday I suggested
that when God used the word “good” to describe his creative works, what is primarily
in view is that each new thing God initiated was supremely suited to its conceived
purpose, divinely calibrated to be absolutely appropriate to its intended use.
The end product was “good” in the sense that while it may be possible, for instance, to imagine other ways
in which God might have constructed a goat — with three heads, five eyes
and eight legs, perhaps — one would be hard-pressed to explain why the
extra heads, limbs or eyeballs make the new form preferable to the original.
Mere innovation is not necessarily improvement.
Tuesday, July 10, 2018
Ten Kinds of Good
Seven times in the first chapter of Genesis, God calls something he has made “good”. This is not news
to the average Christian, who has heard or read the story many times.
Still, it’s an important
word for the believing reader, not least because the only way the human writer
could have known to use it was that he had heard it directly from the mouth of
God. After all, no human beings were present when God brought the world into
being.
But “good” has a wide range of meanings, doesn’t it.
Monday, July 09, 2018
Awfully Specific for a Parable
I find the account of the rich man and Lazarus in Luke 16 a
little unusual for one of the Lord’s parables, if indeed it is a parable at all.
For one thing, it employs plain language rather than the symbolism consistently associated with parables. Secondly, is not called a parable. Third, there is no ‘such-and-such is like’ to introduce it. Fourth, there are some awfully specific details given: The poor man, Lazarus, is named,
something I’m not aware of the Lord doing anywhere else. Abraham, father of the Jewish nation, appears. The rich man has ‘five brothers’, rather than
just ‘family’. Finally, it seems unlikely to me that the Lord would use a real, historical Hebrew saint with whom he had — and
continues to have — a relationship as a mere character in an otherwise-concocted narrative just to make a moral point.
Personally, I lean toward thinking of the anecdote as historical. At very least, ‘story’ seems a better word for it than ‘parable’.
Sunday, July 08, 2018
How Not to Crash and Burn (14)
Ah, ants and sluggards.
This next bit is one of my favorite sections of Proverbs, and probably my youngest brother’s least
favorite. I recall quoting it to his prone form on at least one occasion
as he lay blearily sprawled across his waterbed, the hour approaching noon.
I have always been a very early riser (these days it’s usually somewhere
between 3 and 4 a.m.) and found his inertia appalling in some indefinable,
slightly jealous way. So I leaped on him fists-first and played the part
of the proverbial bandit.
Not my finest hour or
my most accurate application of scripture, but when your parents raise a bunch
of boys together, these are the sorts of things that happen.
But I’m getting ahead of myself.
Labels:
How Not to Crash and Burn
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Poverty
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Sloth
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Work Ethic
Saturday, July 07, 2018
Noble Man, Noble Plan
“I do not believe that the solution to our problem is simply to elect the right
people. The important thing is to establish a political climate of opinion
which will make it politically profitable for the wrong people to do the right
thing.”
— Milton Friedman
I’ve liked that quote for a while now. In
our current political climate it seems apropos.
It can certainly be read optimistically: If you can’t get people of good character into positions of responsibility, at
least there’s a chance that a determined populace might motivate the bad
characters with real power to dance to the tune of public opinion.
Perhaps there’s some hope in that.
Labels:
Character
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Isaiah
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Leadership
Friday, July 06, 2018
Too Hot to Handle: Facts and Opinions
The most recent version of this post is available here.
Labels:
Too Hot to Handle
/
Worldliness
Thursday, July 05, 2018
Promiscuous Freedom and Enslavement
The most recent version of this post is available here.
Labels:
Freedom
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Promiscuity
Wednesday, July 04, 2018
The Egypt Option
Roughly a century before the fall of the
great city of Samaria to its Assyrian invaders, King Jehu of Israel paid
tribute to Assyria’s then-king, Shalmaneser III.
We know this not from the account of Jehu’s life in scripture, but from an inscription on the side of a six-and-a-half-foot obelisk currently making
its home in the British Museum. It depicts a rather scruffy-looking Israelite monarch on his face at the feet
of his Assyrian counterpart. The accompanying caption reads, “The tribute of
Jehu, son of Omri: I received from him silver, gold, a golden bowl, a
golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff
for a king [and] spears.”
The black obelisk was carved approximately
2,800 years ago. As you may appreciate, there are not many such items around.
Those that remain are highly valued by historians.
Labels:
Compromise
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Egypt
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Isaiah
Tuesday, July 03, 2018
Threshing Sledge and Cart Wheel
To the best of my recollection, I have never planted anything in my life. In an urbanized society
where everything green you will ever need is already on the shelves of the
local supermarket, I never had to. The plants I have cared for around the house
from time to time were bought already potted and needed little more than the
occasional watering.
I killed a few of those too, but that’s a different issue.
Labels:
Discipline
/
Isaiah
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Parenting
Monday, July 02, 2018
Inadequate Remedies
The most recent version of this post is available here.
Labels:
Church
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Dependence
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Finances
/
Isaiah
/
Repentance
Sunday, July 01, 2018
How Not to Crash and Burn (13)
The vast majority of the Bible aphorisms we call proverbs are comparatively short; a phrase or two
at best.
Sayings like “A soft answer turns away wrath, but a harsh word stirs up anger” are so very memorable precisely because they are concise. Those of us who grew
up in Christian homes often know dozens even if we have never intentionally committed them to memory. They tend to pop into our heads at the most opportune
moments.
Sure, more could have been said, but there’s
no need. We get the point.
Labels:
Debt
/
How Not to Crash and Burn
/
Proverbs
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