Inbox: Thoughts in Progress (1)

The process of coming to grips with some of the great ideas in scripture and how best to understand them is far from easy or instant. More than a high IQ or a great memory, it takes desire, persistence and most of all ... time.

“Read, pay attention, pray, think and wait … and while you’re waiting, read some more” is sound advice for the young Christian who wants to learn, but it’s a difficult thing to sell to early 21st century Westerners who can ask Google a trivia question on their phones and get what passes for an answer in nanoseconds.

If you want to know where the nearest pizza place is and how late it’s open, that’s fine. But Google can’t tell you how to find oblique references to the Church in the Minor Prophets when you’re doing your morning reading, or even if you should expect to.

I mean, sometimes you’re not even at a stage where you’d know the right question to ask it.

How Not to Crash and Burn (39)

I’m going to work my way through all thirty of these longer “sayings” in chapters 22-24 of Proverbs, not least because I’ve skipped so lightly over the last ten chapters, but also because, well, they’re just that good.

There’s much more in each of these sayings than I can possibly bring out in a few lines, and every one of them is worthy of serious meditation.

Too Hot to Handle: All Greek If You Want It to Be

In which our regular writers toss around subjects a little more volatile than usual.

In an article appropriately entitled “Premarital Sex: Is It A Sin Or Not?” Charles Toy of TheChristianLeft.org contends it’s … not:

“There is no passage of the Bible that references premarital sex as a sin against God. The association between sin and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin in the Bible is in the New Testament. This premise although, is generally dismissed by theologians because the Greek word πορνεία, or sexual immorality is commonly incorrectly translated into the English word fornication.”

Tom: In our earlier discussion, we discovered we agree that Mr. Toy is wrong about the association between sin and premarital sex being a “new Christian idea”. It actually goes back to Genesis. So his first point is inaccurate.

Self-Controlled or Self-Condemned

A few years ago, I had several Facebook exchanges followed by a long phone call with an old friend I hadn’t seen since my mid-twenties. Now in his late forties, he had suddenly become passionate about the Christian faith. It was all he could talk about. Initially, I found his new enthusiasm infectious. I was delighted to hear he was reading the Bible for himself.

After an hour or two back and forth, however, it became apparent that his newfound interest in the word of God had a very specific, narrow focus bordering on obsession: mining Bible numerology for clues to understanding the past and the future. The moment I tried to get practical with my old friend, our conversation hit a brick wall.

Why was that, I wondered?

Semi-Random Musings (11)

“Have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.”

To treat a medical condition helpfully, a doctor must first be an accurate diagnostician. If a physician fails to correctly discern the root cause of the problem, nothing he prescribes is likely to solve it. If he fails to correctly assess the current progress of an affliction, he may offer a solution that would have been helpful two weeks ago but will do nothing useful now. And if he fails to note the attendant risks associated with the problem, he may contract a communicable disease himself and spread it instead of restraining it.

A single approach to sin in the lives of others will not do. Some sins are infectious; others are merely repulsive. Some sinners need a sharp rebuke, others gentleness.

To One and All, A Mary Christmas

 The most recent version of this post is available here.

Anonymous Asks (19)

“I keep praying the sinner’s prayer. I’m so anxious. Am I saved or not?”

I have some bad news: I’m probably the worst person to answer the question of whether or not you are really saved. In fact, I suspect nobody else can tell you that either, since salvation is a byproduct of faith. Faith is not something we human beings are particularly good at measuring, either in ourselves or in others, since we cannot see into the heart, very often even our own.

As for me, I actually had to look up the “sinner’s prayer” to see what it is. I’m pretty sure there’s no such thing to be found in the Bible, at least not under that name.

Resting and Standing

“But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”

The very last verse of the book of Daniel is a personal promise from a mighty angel to an Old Testament saint three times called “greatly loved”. It assumes something the Old Testament refers to rarely and about which Judaism today says next to nothing: a future for godly men and women beyond this present life.

The angel doesn’t formally teach this so much as he simply takes it for granted: “You will lie in your grave for a bit, then God has something specific in mind for you after all that.”

I wonder what Daniel thought about it, but not even the greatest Bible expositor or translator can tell me that. The book of Daniel ends there. As usual, God gets the last word.

How Not to Crash and Burn (38)

If you were here with us back in the second installment of this series on Proverbs, you may recall that for ease of reference I divided the book into seven sections and an introduction. We have now reached section 3.

With perhaps one exception I can currently recall, section 2, the longest in the book, is filled with two-line proverbs. The advantage of two-liners is that they are tremendously memorable. The disadvantage we discovered is that in the absence of context — and proverbs are by their nature decontextualized — the briefer a sentence in Hebrew, the more difficult it is to discern its meaning.

That’s a pretty significant disadvantage.

Thirty Sayings

The following is my own breakdown of the divisions between the Thirty Sayings found in Proverbs 22:17-24:22. It differs from some others in that it seems to me Solomon occasionally adds editorial comments to his sons that are unrelated to any specific “saying”. I believe these to be more general in nature and simply reiterate the desire he expresses in his introduction that they take seriously what he has written to them.

Alternatively, they may introduce specific sayings and add force to them.

I have noted these asides in brown.

Too Hot to Handle: Virtual Fellowship

In which our regular writers toss around subjects a little more volatile than usual.

A few days ago, I watched a popular YouTube video one of our readers passed on. It was intended as a spoof of lazy, millennial, hipster Christians who have figured out how to avoid the inevitable complications and commitments of church life by going to “virtual church”. By themselves. From bed. Provided they can work up the energy.

Tom: It’s actually quite entertaining, and if you can watch it without cracking up, you have more self-control than I do. In fact, to really get the picture, you should probably watch it first, if you’re that sort of reader.

It Ain’t Over ’til It’s Over

The most recent version of this post is available here.

Reverse Engineering the Faith

“I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”

Conservative scholars generally date the book of Jude to between A.D. 66 and 90. In his book The Untold Story of the New Testament Church, Frank Viola opts for a likely date of A.D. 68. William MacDonald uses internal evidence to place authorship between A.D. 67 and 70. I have not come across much that would incline me to argue with either man.

All these estimates place Jude as one of the very last books of the New Testament to be written and distributed to the first century churches.

Responsibility and Blame

I do a lot of intercessory praying, and probably so do you.

You know the sort of prayer I mean. Say, for instance, you are friends with a Christian couple experiencing marriage difficulties. You did not introduce them. You did not choose the one for the other or recommend one to the other. You did not officiate at their wedding ceremony and you certainly have nothing to do with the issues that make their marriage dysfunctional. The ultimate outcome of their current domestic turbulence, good or bad, will not affect your life in any significant way beyond the occasional moment of empathy or concern.

You have no dog in the hunt, so to speak.

Anonymous Asks (18)

“How do you know when you’ve found ‘the one’?”

There is a relatively modern disease out there in the world called oneitis. It’s as visible as dermatitis, at least as distracting as tinnitus, and it can probably do a great deal more damage than either in the long run.

The idea is that there is one person on the planet who is a perfect match for you; one who completes you, and only one, in the absence of whom you will never quite be completely fulfilled. Ergo, oneitis. It’s a common Hollywood trope and the subject of romance novels, but it does not come from the Bible, I can assure you.

Real Paul and Fake Paul

Marcus Antonius Felix was the procurator of the Roman province of Iudaea between A.D. 52 and 58. Secular history tells us he was a Greek, known for his cruelty and fond of bribes. His rule was characterized by political unrest, which he put down ruthlessly. He married three times, his middle wife being a Jewish divorcee named Drusilla who died two decades later in the famous first century eruption of Mount Vesuvius.

It would not be wildly out of line to suggest Felix’s “rather accurate knowledge” of The Way was likely a direct consequence of this second marriage.

How Not to Crash and Burn (37)

The rich and the poor, the faithful and the faithless. There’s something for everybody in Proverbs.

Assorted Proverbs (Proverbs 22:1-16)

Where Rich and Poor Meet

“The rich and the poor meet together;
  the Lord is the Maker of them all.”

Many translations read “The rich and poor have this in common”. I think this is the correct sense. The wealthy and the impoverished certainly pass one another by in society (it would be hard for the rich to enjoy their riches without servants, for instance), but you can hardly call what they are doing “meeting together”. There are few points of agreement or association between them, and the poor have a scarcity of remedies available to do anything about it. There is no negotiation to be had, and the occasional revolution provides the only possible relief. Ask the French.

Too Hot to Handle: A Zipper-Lipped Life

The most recent version of this post is available here.

Louder Than Words

The most recent version of this post is available here.

Inadvertent Agents of Blessing

A little over 600 years prior to sending his Son into the world, God began to make obvious preparations for his next step in reconciling a fallen world to himself through Jesus Christ.

These weren’t God’s first steps in his program of salvation, of course, and for the most part they were not seen as movements forward at all by those who played a part in them, but they are obvious to us in hindsight, looking back over the centuries.

After all, how would the gospel have spread so effectively throughout Europe and Asia in the first century if there had been no Judean Captivity?