Too Hot to Handle: Forgive Us, But …

In which our regular writers toss around subjects a little more volatile than usual.

In Islam, the word tawbah refers to the process of asking Allah for forgiveness. The ritual is comprised of three stages:

• Recognizing your sins and mistakes;
• Feeling ashamed to having violated Allah’s trust;
• Making a promise to never repeat the mistake.

Western culture, on the other hand, has largely dispensed with the practice of seeking forgiveness, not least because a public confession of wrongdoing may create liability issues. So you get bafflegab like, “I regret if anyone was offended by ...” instead of a sincere apology.

Tom: Immanuel Can, can you recall the last time someone unsaved asked you to forgive them?

Anonymous Asks (338)

“Will serial killers go to heaven with no punishment if they believe in Jesus, repent and ask for forgiveness?”

The great King David once plotted the murder of his own faithful servant in order to cover up his adultery with the man’s wife. Yet upon his confession of guilt, Nathan the prophet told him frankly, “The Lord also has put away your sin.” David himself writes concerning that same incident, “a broken and contrite heart, O God, you will not despise”. That sounds like forgiveness to me. I think we’ll see David in heaven. In fact, I’m sure of it.

Admittedly, that doesn’t deal with the “serial” aspect, does it?

When You Can’t Step Down

The secular world doesn’t require moral authority to lead. It helps, sure, but it’s not a stopper if you can’t manage to project it; more of a “nice to have”, really. Luck, slickness, charisma, raw power, a media propaganda machine, a dad with name recognition, or some combination thereof will generally get you into a leadership position even if you’re otherwise horribly unqualified.

Ask Mr. Biden if you doubt that one. If soundness of mind and coherent speech are not obligatory to serve as President of the United States, I doubt self-restraint is anywhere near the list.

Qualified to Forgive

Contrary to the conventional wisdom, biblical forgiveness (as discussed in this recent post) is not a state of mind or a particular emotion; rather, forgiveness is a verbal transaction between two parties in which one requests relief from a felt obligation and the other grants it. Letting go of anger, resisting bitterness, and getting over old hurts are simply not the same thing as genuine forgiveness asked for and received.

But there is another aspect to genuine biblical forgiveness worth exploring: it requires that the correct parties show up to the table.

Living Under the Blade

Damocles, R. Westall, 1812

The ancient writer Cicero has an anecdote about a man named Damocles, a boot-licking courtier to the ancient despot Dionysius II. Damocles foolishly thought he’d like to see what it was really like to be a king, and so the king granted his wish.

Damocles quickly settled himself into Dionysius’ luxurious couch and began to enjoy the pleasures of rule — being fanned, having serving maids feed him, issuing commands, and so on. But in order to make the experience truly authentic, Dionysius gave one further order: that above Damocles’ head a shining sword would be suspended by a single horse-hair, so that he might be ever conscious that at any moment it might fall and carve the presumptuous pseudo-king in half.

Of course, Damocles soon begged the king to be allowed to return to his former position.

Anonymous Asks (260)

“What’s the difference between forgiveness and reconciliation?”

When translating scripture from one language to another, experts must take into account that no single word in the receptor language may capture the meaning of the original word precisely. In such cases, they may employ a phrase to replace a single word, or else choose the best possible single word approximation.

Too Hot to Handle: Crashing and Burning

In which our regular writers toss around subjects a little more volatile than usual.

We’ve all seen it, and seen it many times: a Christian in the public eye crashes and burns. He (or she, recently) confesses to the commission of one sin or another, usually an affair of some sort, and follows the confession by taking a time-out from the affected area of service (or leaving it altogether), announcing that the family needs “healing time”, and so on and so forth.

Tom: I bring this up because it’s happened again, IC. I’m not going to mention the name; the details are unimportant and likely unprofitable to pore over. But you and I have discussed the situation a little, and I wondered about your thoughts on how such things should be handled biblically. There aren’t many apostolic scandals recorded for us in the New Testament, are there …

Immanuel Can: No, there aren’t.

Mining the Minors: Micah (21)

Among the religious documents of the world, the Bible is unique in many respects. Not the least of these is the assurance it provides to those who believe it. We may better understand the appeal of the worship of YHWH in ancient times when we set it side by side with the worship of other ancient deities.

No other religious experience of that era in human history was framed in terms of relationship. The historians who write about the worship practices of other nations do not even use the word. The pagan invoked “my god” repeatedly, but there was nothing about his religious experience that would assure him the deity he addressed (assuming he or she could even be identified) cared for anything but a peace temporarily negotiated through blood sacrifice and offerings.

YHWH accepted offerings, but he was not like that.

Flipping the Switch

I was sixteen, I think, watching a young man in his twenties give his testimony.

It was one of those beauties so full of clichés you might have been forgiven for mistaking it for the creative output of a team of Hollywood screenwriters or perhaps the lyrics to a Bryan Adams song. He had even been a sailor, if you can imagine. I mean, who goes to sea to act out these days? He’d tried the “broken cisterns”, as the old hymn goes, and “Ah, the waters failed.”

Except it seems they tasted pretty good to him at the time.

The Speed of Science

Do you know where this new term “speed of science” comes from? It showed up in memes a few weeks ago and I had no idea. I had never heard it used. Well, I found out today. If you already know, take a bow.

It comes from the answer to a question posed in a European Parliamentary hearing. Dutch MEP Rob Roos asked Pfizer’s Director of International Developed Markets whether Pfizer tested or studied transmissibility before releasing their version of the COVID vaccine to market.

Five Brief Thoughts About Forgiveness

I find it is all but impossible to exhaust the Lord’s parables. There are always more principles to learn from them and new ways they might legitimately be applied. So don’t mistake the following for an attempt to fully exposit Matthew 18:21-35. I am just nibbling around the edges.

What I do find useful is to work my way through the parable eliminating the obvious. Once that is done, I can give slightly-less-confused consideration to the possibilities that remain.

The Commentariat Speaks (25)

The White House recently announced a debt relief program for lower income students who are having difficulty repaying government loans taken to obtain their college degrees. Qualifying debtors may be forgiven up to $20,000 in unpaid student loans, and undergraduates may have their monthly loan repayments cut in half. Higher income college graduates will not qualify for debt relief.

I was surprised to find many Christians opposed to this move.

Should I Go to Confession?

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Whenever some people hear the words “confess” or “confession”, they think of what is encouraged in some churches — regular visits to an appointed location to unload any sense of guilt. It is an example of understanding a word, verse or promise in the light of common practice, then supposing the scriptures support that human tradition.

Anonymous Asks (194)

“How can I learn to forgive myself?”

Mark 2 tells the story of a paralyzed man whose friends brought him to Jesus in hope that he would be healed. Mark records that Jesus saw their faith and responded to it by telling the man, “Son, your sins are forgiven.” A number of Jewish religious leaders witnessed the interaction and took offense at it. Their objection was that only God can forgive sins.

Sadly, the scribes missed the point, which was that they were at that very moment in the presence of God himself. But their objection was technically correct: only God can forgive sins.

Too Hot to Handle: Forgive Us, But …

The most recent version of this post is available here.

A Zero Sum Game

“Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.”

“Outwitted” is a translation of the Greek pleonekteō, which is closely related to another word that English translators consistently render as “covet”. So pleonekteō doesn’t really have all that much to do with wits or intelligence at all. Rather, it refers to a situation we may aptly describe with the phrase “zero sum game”.

Anonymous Asks (143)

“If Christians are forgiven, and they know they will be forgiven no matter what they do, why should they refrain from doing evil?”

Jesus warned his disciples from the very beginning of his ministry on earth to expect that there would be counterfeits among their number. The apostle John writes about what happened when Jesus began to perform miracles in Jerusalem at the Passover. He says, “Many believed in his name.” Then he adds this: “But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.” Some of these “believers” were not genuine in their desire to associate themselves with him, and would later fall away.

Forgive or Die

“I can’t forgive him,” the young man told his counselor.

Understandable, I think. I don’t know all the details, but it seems the speaker has been quite horribly mistreated and cannot bring himself to feel forgiving toward the person who has hurt him so badly. He simply can’t let it go.

More significant is the young man’s concern for his own soul, since he has read the very words of the Lord Jesus himself and has concluded that if he cannot feel forgiveness toward this individual who has had such a negative effect on his life, then he cannot be saved.

And “forgive or die” is a pretty scary ultimatum to face when your feelings won’t play along with what your Christian friends are telling you is the right thing to do.

I Am the One

“I am the one you warned me of
  I am the one who’d never, never lie.”

— Blue Oyster Cult, 1988

Not my favorite band, for sure — but I do admire their theology.

At least in this instance.

So often we begin by thinking that evil, if it exists at all, is a thing “out there”. It’s in the world somewhere, not inside me. Me, I’m pretty good. Not perfect, maybe. But not so bad that God can’t overlook the difference (that is, if he’s really loving) and accept me as spot-on.

Then we live for a bit.

Anonymous Asks (101)

“If all my sins are forgiven, why do I need to stop sinning?”

The New Testament gives us a fair bit of insight into what forgiven people look and act like. Jesus once told a paralyzed man, “Take heart, my son; your sins are forgiven.” The expression he used means something like “Cheer up!” That might be a little difficult for most paralyzed people.

But it gives us an idea what Jesus saw as the higher priority, and what is most important in life. If we had to choose between our health and being forgiven our sins, we would be immeasurably better off sick and forgiven than to be healthy and remain guilty in the eyes of God.

Forgiveness matters.