Out in the Woods

Van life proponent and pseudonymic woodsman Foresty Forest comments on some well-known people’s conjectures about the nature of reality, and his own motivation for wandering the mountains and valleys of the more obscure parts of Canada:

“Elon Musk, who thinks that reality is all just a simulation ... what kind of processing power would you need to model all these rocks, texture-map them ... what kind of computer would you need for that? That’s the question.

I started losing interest in gaming, and getting into real life adventures.”

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“Can I really do all things through Christ?”

The question is a reference to a familiar Bible verse, Philippians 4:13, which reads, “I can do all things through him who strengthens me.” It is often quoted by sports celebrities after a win in the big game, or in other situations where someone who has been successful wants to make sure he gives appropriate credit to God for his help along the way.

But is that what the verse is saying: that any Christian can become proficient in any realm whatsoever because God will make it happen? Not really.

Hide and Seek

“You will ... find me, when you seek me with all your heart.”

“I was ready to be found by those who did not seek me.”

Do those two statements sound the tiniest bit contradictory? They aren’t really. They might contradict each other if they were both promises, and both given to exactly the same people under precisely the same circumstances, but they are not. One is a promise; the other is simply an observation, though a singularly important one for those it affects.

Either way, the notion that God is out there to be found — and, even better, willing it to happen — is something about which we ought to rejoice.

Time and Chance (43)

The so-called “golden rule of Bible interpretation” is this: When the plain sense of scripture makes common sense, seek no other sense. I have heard this line attributed to a few different people, so let’s give credit both to whoever came up with it and to those who have helpfully passed it on.

We often find this principle provoking heartfelt agreement among Bible teachers. It is slightly more unusual to find expositors following it with consistency.

Too Hot to Handle: Faith in the Crosshairs

In which our regular writers toss around subjects a little more volatile than usual.

The website GodIsImaginary is an interesting study.

As you might guess from the title, it’s the work of evangelical atheists attempting to lure gullible Christians into the spiritual equivalent of a Venus flytrap. The bait is a little bit of flattery: “I’m going to assume you are an educated Christian”, “You are a smart person. You know how the world works, and you know how to think critically.”

It’s quite a clever move actually. For once, they’ve dialed back the mockery and abuse atheists can rarely resist in the interest of catching more flies with honey.

The Mercy of Fire

The most recent version of this post is available here.

Too Big for Its Boots

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”

A “lofty opinion” is a theological argument that is too big for its boots. The Greek word from which we get the expression is hypsōma, which means an elevated structure. Rightly recognizing the apostle is speaking of metaphorical heights, other English translations use the expression “pretension” or “presumption”, “proud obstacle” or “speculation”.

Vessels of Wrath and Vessels of Mercy

We’ve been looking at the question of whether God really prepares some people for destruction and others for glory. How and to what extent is his sovereignty exercised within the human heart?

Romans 9 is much misunderstood where this subject is concerned. In yesterday’s post I made the case that nothing in the first 18 verses of the chapter deals with the subject of individual salvation. Paul’s subject there is God’s election of nations and other groups to strategic roles in human history for his own sovereign purposes.

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“What should I do about my ‘privilege’?”

The Lord Jesus once told a story about a man who tested three of his servants by bestowing upon them varying degrees of privilege. To one he gave five talents of money to invest, which a marginal note in my Bible tells me was something in the order of 100 years’ wages for a laborer. That was a huge privilege, not to mention a mammoth responsibility. To another servant he gave two talents, or forty years’ wages. To a third he gave a single talent to manage, which is still more than I make in six years.

All three servants were exceedingly privileged.

Right There in Front of My Face

From the Department of Missing the Obvious, let me present John 3:16, which I have been hearing my entire life without really hearing it.

This happens. Unfortunately it happens quite a bit. Bear with me. Perhaps the three things I am going to share with you today about God’s love are perfectly evident to you, and always have been.

Let’s just say they didn’t jump out at me, even though they were always right there in front of my face.

Time and Chance (42)

Forty-two Saturdays into our study of Ecclesiastes, we come at last to the phrase which we have taken as our theme: “Time and chance happen to them all.”

Why do things happen to us the way they do? Ancient mythology makes reference to three goddesses who were thought to assign individual destinies to mortals at birth. The Greeks called them the Fates. The unsaved talk about “Lady Luck”, usually on their way to the casino, personifying an imagined force to which nobody can really appeal, but which every gambler hopes to have on their side. Even atheists find themselves inexplicably using the phrase “It was meant to be”, as if a random roll of the dice could actually signify intelligent purpose.

But in a world without revelation and with no sure way to know if there is a God or how he operates, we can only blame time and chance for the good and bad things that come our way.

Too Hot to Handle: Bucking or Buckling?

In which our regular writers toss around subjects a little more volatile than usual.

I promised last week we’d talk about this subject some Friday in the future, and there’s no time like the present.

Tom: IC, we opened a can of worms on the subject of authority and just how the Christian ought to respond to it. That’s not something evangelicals have had to worry about too much in the West for many years, but it’s a topic that’s becoming increasingly relevant as governments begin to encroach on the freedoms we currently enjoy in the interest of a “just society”.

So how about it? Got any grenades to lob on this subject?

The Train to Tribulation and the Road to Hell

Thanks for coming back.

In yesterday’s post we were attempting to understand the massive collectivist “winds” that are blowing across the modern world right now. The purpose was to help Christians see that these are nothing new, nothing unexpected, and nothing untypical of mankind. The language changes, maybe, but the forces at work are always the same.

Let’s Get Together and …

The most recent version of this post is available here.

What Does Your Proof Text Prove? (12)

“If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works.”

Growing up in an evangelical community, it was understood that Mormons and Jehovah’s Witnesses were not our fellow believers. These groups were commonly referred to as cults, and considered spiritually dangerous. Pairs of these odd-looking “missionaries” would occasionally make their way through our neighborhood from house to house ringing doorbells and soliciting opportunities to talk to people about the tenets of their belief system. On more than one occasion I heard this verse from 2 John applied as a warning about them: “Do not receive them into your house or give them any greeting.”

As a result, when I was home alone and saw through the peephole of our front door two pasty white guys in matching snappy haircuts, bleached shirts, neatly pressed dress slacks and sensible shoes, I promptly made myself scarce for fear of violating John’s instruction. Hey, the word “Hello” might accidentally slip from my lips and cause me to “take part in their wicked works”.

Is that really the sort of thing John had in mind?

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“Are Christians supposed to be perfect?”

We all know Christians sin. This is the reality we live with. I was just making another pass through the apostle John’s first letter, where we find these familiar words: “If we say we have no sin, we deceive ourselves, and the truth is not in us.” Whatever might be the expectation of us, and whoever might be expecting it, the fact is that we fail, and fail with some regularity. The longer we walk with Christ and the better we know his word and his character, the more clearly we will see our own spiritual inadequacy. So any Christian who claims sinlessness is lying, not just to the world, but more importantly to himself.

That is what is actually happening in our lives, but what is supposed to be happening?

A Little Monday Morning Quarterback

Have you ever been in a disagreement that got out of control? I have.

People are different. Some respond to criticism by trying to placate the other side, even groveling if necessary. They are willing to cede any intellectual or moral position in hopes of ending the argument, even when they believe they are in the right. They take the proverbial knee ... or occasionally the literal knee.

Others fume and fuss and become emotional when the logic of a critique disturbs their received worldview. They take correction personally, as a negative commentary on their character rather than a learning opportunity. Easily baited into debating hypotheticals, they can even find themselves arguing positions they don’t really believe because they are so caught up in trying to “win”.

Time and Chance (41)

Bible readers whose systematic theology requires them to downplay or overlook the distinctions scripture makes between the Old and New Covenants are faced with more than the occasional conundrum in interpreting Ecclesiastes. And yet any number of older commentators read and exposit the book as if its primary value is as directly-applicable advice to modern Christians.

It most surely is not.

Too Hot to Handle: Empty-Somethings

In which our regular writers toss around subjects a little more volatile than usual.

The Telegraph reports an Italian court has ordered a divorced father to pay child support for his 28-year-old son, who has already meandered through one degree in literature and has now enrolled in a post-graduate course in experimental cinema.

Tom: I bring this up, Immanuel Can, because this is not an isolated case. Most parents have not been nailed for child support, but many all over the world have their adult sons and daughters living in their homes well into their thirties and beyond.

The phenomenon has a name in Italy. They call it bamboccioni, which essentially means “chubby children”. You had what I thought was a better idea, IC. How about “empty-somethings”?

Even More Offensive

The most recent version of this post is available here.

Of Meth Heads and Christ Figures

People are complicated, Christians included. They are not all one thing, either good or bad.

Friends of whom I once thought very highly have later shown the world sides of themselves I never knew existed, betraying and deceiving loved ones, harboring unimagined secrets and bad habits, or getting involved in situations that seem incomprehensible to those who thought they knew them. Equally, people who lived quite openly and despicably in sin have on occasion shown evidence of tenderness, affection or intelligence I never thought possible for them.

People are complicated, and they will surprise you.

Call and Answer

As I have probably mentioned from time to time, it is my habit every morning to try to read one chapter of the Old Testament and one chapter of the New. Other Christians I know do much the same thing. More than once we have found ourselves sharing with one another how remarkably one passage seems to dovetail with another.

Coincidence? Perhaps. But the unity of scripture is a real phenomenon, and it should not surprise us when that inherent thematic oneness expresses itself in remarkable ways. This morning it is in the form of a call and answer.

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“Does God make mistakes?”

The Song of Moses says this about God: “The Rock, his work is perfect, for all his ways are justice.” David wrote, “This God — his way is perfect; the word of the Lord proves true.” Another psalm says the Lord’s understanding is “beyond measure”. The prophet Isaiah said, “O Lord, you have done wonderful things, plans formed of old, faithful and sure.” Even the pagan prophet Balaam was forced to concede that “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?”

Does this sound like Someone who makes mistakes? The writers of scripture claim our God is morally impeccable, utterly reliable, and acts in absolute harmony with reality. If we accept their testimony then, no, God does not make mistakes.

More Than Accurate

“My anger burns against you and against your two friends, for you have not spoken of me what is right.”

In his first letter to the churches in Corinth, as he so often does, Paul appeals to the authority of the Old Testament in making his argument. He says, “For it is written.” Apparently that settles the matter.

Incidentally, Paul is quoting from the book of Job. The text at the top of this post comes from Job as well.

Time and Chance (40)

The writer to the Hebrews notes that one of the Lord’s objectives in his incarnation was to “deliver all those who through fear of death were subject to lifelong slavery”.

That slave metaphor is not particularly flattering. And yet we can see a slave’s mentality at work in Ecclesiastes. Solomon, the Preacher, has lived his life making decisions for everyone else around him. He has been the greatest king of his generation; autonomous, powerful, captain of his own destiny. As he considers his own looming demise, he cannot stop obsessing about the various ways in which his own agency is being gradually stripped from him as he ages. This, he says, is “vanity” and “a great evil”. Death is the great leveler of humanity, and the Preacher does not look forward to being leveled.

That preoccupation is a form of slavery, one from which only Christ can free us.

Too Hot to Handle: Evolving Christianity

The most recent version of this post is available here.

Offensive Christianity

The most recent version of this post is available here.

Who Does the Washing?

“If I do not wash you, you have no share with me.”

A very simple thought this morning, but perhaps an important one.

It is helpful to recognize what is being symbolized in our Lord’s marvelous display of love and humility at the very beginning of John 13. When Jesus washes the feet of his disciples, the spiritual issue being addressed is not their eternal salvation. Judas had his feet washed right along with the rest of the disciples, and subsequently went to “his own place”. So the “share” at stake in allowing the Lord to wash our feet is not our “heavenly portion”. Salvation is settled separately, as Jesus told Peter: “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”

One man had his feet washed who had never consented to take a bath: Judas. His footwashing did not help him in any way, shape or form. He went right out and betrayed the Lord only moments later. If anything, the footwashing he had received testified against him.

Unhelpful Friends and Uneasy Times

When Job’s three friends came to show him sympathy in his time of distress, they wept, tore their robes and sat with him on the ground seven days and seven nights, and no one spoke a word to him because they saw that his suffering was very great.

The week of silence was a genuine gesture of solidarity and goodwill, but everything Job’s friends did from that point on was a bit of a bust. Why? Because they opened their mouths and started talking — and arguing at great length — about something they weren’t going through and clearly didn’t understand.

We Christians may be at risk of doing much the same thing with respect to the current racial tensions in the U.S.

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“How can I avoid the appearance of evil?”

Let me take a wild guess here: you read from the King James Version of the Bible.

Actually, it’s not really that wild a guess. If we use the very convenient BibleHub website to take a look at a broad spectrum of English translations of 1 Thessalonians 5:22 (which is where the phrase “the appearance of evil” originates), we find only six of the 28 versions listed there translate it that way, and three of those are King James variants. Of those six, the KJV is by far the most widely read, so this rendering of the verse is still very common today despite being more than a little misleading to modern readers.

Christ-Plus®

In the upper room, Jesus sets out God’s program for his disciples. The Son of Man is to be glorified, and God glorified in him. This necessitates him going away, first to the cross, and then to the Father, where he intends to make his preparations to receive his disciples, and then return for them. Only three things are really required of the disciples in all this: believe, love one another, and wait patiently for his promised return.

This is God’s program in a nutshell. Unsurprisingly, three of the Lord’s disciples voice objections to it, and offer subtle improvements to make it more palatable to them.

Time and Chance (39)

Boy, there is a lot about death in Ecclesiastes.

If you’re counting, the words “dead” and “die” occur six times apiece, “dust” and “death” three times, “one place” (guess where?) twice, and “Sheol”, “burial” and “stillborn” once each.

To top it all off, the infamous chapter 12 contains such an impressive stack of poetic aging-and-death metaphors that the first thing most Christians do upon finishing the book is scramble to the New Testament post-haste in search of something to wash the taste out of their mouths. I find the last nine verses of Romans 8 usually do nicely.

Too Hot to Handle: Rules of Combat

The most recent version of this post is available here.

The Heights of Accommodation and the Depths of Evil

The most recent version of this post is available here.

Congregations in Boxes

If you are anything like me, you have probably watched no end of amateur Christian video uploaded to YouTube in the last two months. The medium definitely has its limitations.

Still, there is a certain amount of courage required to record your thoughts to be replayed in a public forum. The whole thing is pretty stark: it’s basically a person in a box. You are seriously exposed.

Not Done in a Corner

From the scientific perspective, peer review is the litmus test of reliability.

The idea is this: that in order for a newly published academic theory to have any credibility with either the scientific community or the general public, it is necessary for independent parties to test it: to carefully read through the documentation that supports it; to re-calculate the mathematical formulas that lie behind it; to examine the steps by which the theory was constructed and certify that its conclusions were arrived at in accordance with normal scientific procedures; in some cases even to re-perform whatever experiments are alleged to prove it and examine their results for consistency.

You cannot do science off in some dark corner and then refuse to allow anybody to see what you have been up to. If you do, nobody will believe you at all.

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“Do you have to say certain words to become a Christian?”

Entering into a relationship with God is not like signing up to play for a ball team, getting initiated into a college fraternity or joining MENSA. There are no tests to pass, no dotted lines to sign on, no secret handshakes and no code words like “Open, Sesame” which must be spoken to allow access to God.

Divine Multi-Tasking

A teacher once told me about a student who couldn’t walk and chew gum at the same time. He didn’t mean it literally, of course; it was a comment on the student’s intelligence. We assume the smarter a person is, the more things they are capable of doing at the same time.

A juggler keeps multiple balls in the air simultaneously. It can be impressive to watch a skilled multi-tasker at work. But human beings have upper limits on our juggling ability. The maximum number of items ever juggled is either 13 or 14, depending on who you believe. The case has been made that the laws of physics make juggling 15 items impossible. At least, nobody alive can do it.

Time and Chance (38)

Revelation is a glorious thing.

The phrase “through a glass darkly” is often used to describe our current condition: we do not know everything we wish we knew about God’s purposes for us. We would like to know more; of course we would.

But when we apply that biblical phrase to ourselves, I believe we are erroneously putting ourselves back twenty centuries in time and assuming ourselves to be in the same condition as the Christians to whom Paul wrote in the mid-first century AD with respect to the knowledge of God and his purposes.

And yet we are not in their situation. Not at all. We are much, much better off than they were.

Too Hot to Handle: To Debate or Not to Debate

In which our regular writers toss around subjects a little more volatile than usual.

Is there such a thing as too much discussion?

Kristin Howerton thinks evangelicals need to rethink our response to the gay marriage issue. “Is the debate over gay marriage what we want to be known for?” she asks:

“Do these squabbles speak love? Does the loud and passionate protestation about same-sex marriage draw others to Christ?”

Tom: Good questions, Immanuel Can. Is there any easy answer? Or is this a debate where both sides may have legitimate concerns?

Stuck in the Middle with You

The most recent version of this post is available here.

Anatomy of a Genocide

Serious efforts to exterminate Jews have happened more than once, and the word of God assures us they will happen again. The book of Esther is the story of a relatively early attempt.

The Medo-Persian empire was not Nazi Germany, and it is not Armageddon, but there are still a few interesting things to be observed about genocides, how such things can even come about at all, and what a persecuted (or soon-to-be-persecuted) minority can learn from them about how best to conduct itself in the face of overwhelming numerical opposition.

Sound and Unsound

It is difficult to miss the adjective “sound” in the first couple chapters of Titus. In fact, it occurs more times in Titus than anywhere else in the New Testament. In instructing his younger associate, the apostle Paul refers repeatedly to both “sound doctrine” and being “sound in the faith”, the latter being the result of the former. Soundness was the apostle’s desire for the Christians in Crete, and indeed for all believers everywhere.

In Greek, the word “sound” is hygiainō, which means “healthy”. It has the sense of fitness and functionality. In Luke it is contrasted with both sickness and injury.

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“Is it possible to go a whole day without sinning?”

No.

Shortest Anonymous Asks ever.

Okay, I suppose I could elaborate a little. It is only possible to imagine you have gone a whole day without “sinning” if your definition of sin is grossly deficient, if you are stupifyingly un-self-aware, or maybe if you happen to be in a coma.

Good Applications and Bad Ones

Billy Graham noted that the character of our loved ones, friends, and acquaintances may change. Jesus does not.

TL Osborn says that because Jesus Christ does not change, you can count on being healed from sickness, just as he healed the sick in the first century.

A commenter at Christian Forums says the fact that Jesus Christ never changes means dispensationalism is false teaching.

We all agree that “Jesus Christ is the same yesterday and today and forever.” However, it is evident we do not all agree about precisely what that means.

Time and Chance (37)

Last week we encountered the term “vanity” for the umpteenth time in the book of Ecclesiastes, and considered another entry in the Preacher’s list of realities he found frustrating, and which he could not hope to understand without direct revelation from God. In this case, he had observed that there is a species of wicked people who move freely in polite society and who, far from being punished for their crimes, are more often politely indulged ... and sometimes even celebrated.

He continues this thought in the next couple of verses, in the process adding yet another “vain thing” to his list of conundra.

Too Hot to Handle: Getting Relevant

In which our regular writers toss around subjects a little more volatile than usual.

I heard that most young people drop out of church today, either for a short or indefinite time, around age 18-19. I was concerned: after all, if we lose the next generation, what’s going to happen to the church? But then I found this glossy new resource, and it’s really helping me to understand what today’s young adults are going to find relevant by way of spiritual stuff. I’m sharing it with you, Tom, because I know you’ve got young-adult children of your own.

Just in time, eh?

Tom: Uh, thanks, IC, I think. Why is it that some Christians seem to think that being “relevant” actually means “pandering” or “condescending”?

Contradictions and Contradistinctions

The most recent version of this post is available here.

Everything Louder Than Everything Else

Ian Gillan of the seventies metal band Deep Purple reportedly once asked the sound engineer mixing the band’s live album, “Could we have everything louder than everything else?”

I’ve always loved that line. It just sounds like a title for the perfect rock and roll anthem.

But when you think about it for half a second, the request is absurd. If the bass is louder than the high hat, the high hat cannot simultaneously be louder than the bass. If you mix the snare drum louder than a guitar cranked up to eleven, you cannot make that guitar louder in the sound mix without reducing the volume of the snare. It’s absurd.

“Everything” cannot be louder than “everything else”. It doesn’t work.

Diagnosing the Problem

“Behold, we are slaves this day ... behold, we are slaves.”

“We are offspring of Abraham and have never been enslaved to anyone.”

You can’t solve a problem unless you know what it is.

John 8:33 records a very strange statement, the second one I have quoted above. It appears to have been made not specifically by the Pharisees or Sadducees (though there may have been some of these present, of course), but more generally, by men who had just made a public confession of belief in Christ.

The statement was this: “We have never been enslaved to anyone.”

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“Is it wrong to wish for something?”

There was a time when the Lord Jesus wished for something with all his heart. Luke says he prayed for it earnestly, in agony, to the point where “his sweat became like great drops of blood falling to the ground”.

Here is what he wished for: “Father ... remove this cup from me.”

Lost Light

How does the word of God go missing among God’s people? How does the plain teaching of scripture get overlooked for months, years and even centuries, only to be suddenly rediscovered? You would think it impossible if we didn’t have both historical and biblical evidence that it happens, and happens with sad regularity.

For example, in the days of King Josiah, the Book of the Law was found in the house of the Lord and taken to the king and read to him. When Josiah heard the Law read, he tore his clothes, humbled and stricken by the degree to which the people of God had departed from his commandments and the wrath they had incurred because of it.

Time and Chance (36)

As mentioned in earlier studies in Ecclesiastes, the Preacher uses the term “vanity” repeatedly. This is usually read as an expression of disgust, as if Solomon is saying, “Pointless, pointless ... it’s all futile and pointless,” as if the order God has set in place since the fall of man — and it is very much evident he believes God is behind it all — is not worth further investigation.

And yet, on he goes investigating anyway. Can’t be all that pointless, can it?

Too Hot to Handle: Stinkin’ Selfish

In which our regular writers toss around subjects a little more volatile than usual.

Megachurch pastor Andy Stanley inadvertently opened a can of worms with comments he made in a sermon earlier this month:

“When I hear adults say, ‘Well, I don’t like a big church. I like about two hundred’ or ‘I want to be able to know everybody’, I say, ‘You are so stinkin’ selfish. You care nothing about the next generation. All you care about is you and your five friends. You don’t care about your kids or anybody else’s kids.”

Now of course he quickly and abjectly apologized the moment the predictable blowback started, but Stanley’s not backtracking on his dislike of traditional-sized churches, just the ill-conceived and insulting way he expressed it.

What’s Behind Faith?

“Now faith is the assurance of things hoped for, the conviction of things not seen.”

— Hebrews 11:1

“I consider rationality (in a nutshell) to be: ‘an accurate apportionment of belief in a statement concerning the objective nature of reality, with respect to the available evidence.’ I can think of no better definition of faith than the exact opposite of this: ‘A grossly inaccurate apportionment of belief in a statement concerning the objective nature of reality, with respect to the available evidence.’

However, I invite those who have faith, and profess it as a virtue, to submit their definition of faith.”

— Joseph Dorrell, Ted Talks, 2012

Okay, Joseph. Let’s play.

Stating the Obvious

When you make a life-long habit out of reading other people’s mail, strange things tend to become commonplace.

I should probably unpack that a bit.

I’m enjoying the book of Hebrews once again, as I make my way through the New Testament in my morning reading. But the problem with having been acquainted with the scriptures since before I could read them for myself (and it’s not the worst problem in the world to have) is that arguments which should puzzle any modern, thinking, Gentile reader seem perfectly normal to me. My familiarity with the passage makes it difficult for me to be surprised by it, though it should surely surprise me.

Crossing the Gulf

“... with patience, bearing with one another in love.”

Easily said, isn’t it?

“Between us and you there is a great gulf fixed.” So said Abraham to the rich man suffering the torments of hades. That chasm is not crossable. “They which would pass from hence to you cannot.”

Speaking naturally, there is also a great gulf fixed between you and me. Not all of you, of course, but certainly some of you. Cross it we must. Our first step is to recognize it is there.

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“Are soul mates for real?”

When Jonathan watched David slay Goliath, he recognized a kindred spirit.

Like David, Jonathan was a brave man who trusted in God almost to the point of recklessness. Climbing a hill fully exposed to enemy arrows in order to take it to an enemy whose numbers dwarf your own seems like a crazy stunt, but if the Lord has given the enemy into your hands, it’s a cinch. Jonathan and his armor bearer had prevailed against 10:1 odds.

It’s holy conjecture, but I suspect if his father had allowed it, Jonathan might have taken on Goliath himself. But Jonathan knew that would never be permitted. Why would the king of Israel risk his own crown prince in what he believed was an unwinnable duel? It would have been a huge PR win for the Philistines and a political disaster for Saul.

David was comparatively expendable. Saul couldn’t even put a name to him when asked.

Semi-Random Musings (20)

I have always wondered about the purpose of the book of Esther.

Of all the books in the Bible, Esther seems to have the least to do with 21st century Christianity. It is basically a book of Jewish-centric history which tells how the nation of Israel (for the umpteenth time) survived extermination at the hands of its enemies. God is not even mentioned in its pages. The national feast inspired by the events in Esther (Purim) is nothing like the God-ordained celebrations of Leviticus 23. Purim commemorates the “days on which the Jews got relief from their enemies”, and is (or at least originally was) more like today’s secularized Christmas celebrations than any of the seven feasts of Jehovah, all of which were rife with rich spiritual symbolism, speaking to generations about the meaning of the death of Christ and its consequences for mankind.

So why is Esther in our Bibles?