Burning Sons

God commanded Abraham to offer his son Isaac as a burnt offering on a mountain in Moriah. Most of us know the story very well.

And yet over the generations since the account was written down, readers continue to express outrage and doubt, both about the character of a God who would make such a demand, and especially about the character of any man who would comply with it. Even Søren Kierkegaard had great difficulty with the passage, referring to the act as an “ethical rupture”. More recently, James Goodman writes, “Could there be better evidence that God is a tyrant, Abraham a sycophant and Isaac an utterly abused child?”

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“Do Christians need a marriage license?”

Kurt Russell is 70. Goldie Hawn is 75. While working on a movie together in 1983, the two actors spontaneously spent the night in a hotel room (details thankfully not disclosed) and have gone on to live under the same roof — by all accounts faithfully — for the last 37 years, producing two children over their years together. Both were previously married, but their current very deliberate non-marriage has outlasted both their original “legitimate” unions combined, has soundly beaten the U.S. average marriage duration by almost 30 years, and seems to have made them both a good deal happier than any previous relationship. Neither Kurt nor Goldie expresses any desire to legalize the successful partnership they currently enjoy.

As a Christian, would you want to publicly critique that? I sure don’t, not with the limited information I have about it.

Strangers and Sojourners

Abraham was a sojourner, as were Isaac, Jacob and their children. Moses too was a sojourner. They acknowledged themselves to be “strangers and exiles”, and thus their history provides a useful and familiar illustration of the relationship of believers to the world in which we live. Jesus said of his disciples, “They are not of the world, just as I am not of the world.” The apostle Paul wrote that “our citizenship is in heaven” rather than in any earthly nation. The Hebrews were urged to “go to him [Jesus] outside the camp and bear the reproach he endured”.

That’s one side of the story. There is another.

Mining the Minors: Amos (5)

Evil takes various forms, as does God’s judgment.

For example, Paul tells Timothy, “The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.” There are obvious sins and there are secret sins. Many of these await judgment in a future “day of wrath”, as Paul tells the Romans. The self-seeking and disobedient will indeed receive their due, not always during their lifetimes but upon being resurrected to judgment at the end of the age.

Too Hot to Handle: The Wrong Set of Chromosomes

In which our regular writers toss around subjects a little more volatile than usual.

Bill C-16 amends the Canadian Human Rights Act to add gender identity and gender expression to the list of prohibited grounds of discrimination. It also amends the Canadian Criminal Code to protect any section of the public that is distinguished by gender identity or expression against “hate propaganda” and to increase sentences accordingly against those who violate it.

Tom: The bill was rammed through Parliament with little discussion, no public consultation and no recorded vote. Thank you, Justin Trudeau! Last I heard it’s before the Canadian Senate for final approval. If the bill becomes law, people who say they’re transgender become a specially protected class of citizens in Canada.

How do you feel about that, Immanuel Can?

A Profound Apology

The most recent version of this post is available here.

Foreigners and Citizens

The Law of Moses has much to say about how the people of God were to treat foreigners.

Though there is some overlap in the Hebrew terminology, context makes it clear foreigners were of two very different types. There was: (1) the person of foreign origin who resided among the people of God, often referred to as a sojourner; and (2) the true foreigner, whose place of residence was elsewhere.

The latter term is sometimes translated “alien” or “stranger”.

Responsive Law

Much is made of the fact that Christians are not obligated to keep the Law of Moses, and those who have come to understand the freedom believers experience in Christ are immensely grateful that the unbearable burden of compliance with its innumerable regulations has not been placed on us as a condition of salvation.

That said, disconnecting from the concept of law altogether, as certain modern evangelical preachers encourage us to do, is an impossible task.

Anonymous Asks (134)

“Do I have to believe the Bible is inerrant to be saved?”

I believe the Bible is the product of men who “spoke from God as they were carried along by the Holy Spirit”; that all scripture (as the Christians of the first century understood the word “scripture”) is breathed out by God and is not only profitable but fully sufficient to equip those who seek God for everything he will ever require of them. I believe the scripture cannot be broken. Its own writers claim repeatedly that God was speaking through them and that what they wrote and said was trustworthy.

Of Gourds, Barley and Building Small Houses

I hate to waste food. I also like a dash of pasta sauce in my morning omelette.

So last week when I noticed a little yellow spot of mold floating in my open jar of pasta sauce, I thought I could probably just spoon out the bit that was starting to turn and then make good use of the rest of the jar. I didn’t want to miss that little extra zip of flavor I’m used to.

Hoo boy. Not my brightest move.

Mining the Minors: Amos (4)

As discussed briefly in our introductory post, as divine judgments go, the judgment of nations prophesied in the first few chapters of the book of Amos is a little unusual.

In the mid-eighth century BC, the eight nations targeted by the prophet occupied approximately 50,000 square kilometers of contiguous geographic territory east of the Mediterranean Sea, extending from the middle of modern-day Syria down through Lebanon and Israel to a few dozen kilometres north of the current Egyptian border and, on the far side of the Dead Sea, well into Jordan.

National judgments are fairly common in the Old Testament; simultaneous mass-judgments of multiple nations less so.

Too Hot to Handle: Woman Overboard

The most recent version of this post is available here. 

Attack of the Killer Reason

The most recent version of this post is available here.

Vain Salvation

These days, when we read that we are to “love our enemies”, many Christians in the West find ourselves thinking long and hard to find anyone in our lives to whom that word genuinely applies. We are just a bit short in the enemy department ... or at least that’s my personal experience.

There are notable exceptions, but the sorts of foes modern Christians encounter are more along the lines of surly relatives, ungrateful children or fellow employees with a tendency to step on others to get ahead. And I suppose not too many of us are overly disappointed with that arrangement.

Seeing and Being Seen

The first chapter of John is all about seeing and being seen.

We begin with a God who cannot be seen with the human eye or fully understood with the human brain — no man has ever done it — and a God who has allowed himself to be seen in all his grace, truth and moral glory.

Then John sees Jesus coming toward him. His first spiritual impulse is to ensure others see him too. “Behold,” he cries. “Behold, the Lamb of God.”

See!

Anonymous Asks (133)

“What are the names of the devil?”

The writers of scripture refer to mankind’s most virulent and determined enemy by a number of names and titles and with many different images. Some of these started as mere descriptions and evolved into proper names, while others originally referred to lesser spiritual beings and came to be used as euphemisms for the devil himself. In some cases it is debatable whether they are really intended to be used as proper names at all.

This list is not exhaustive, but I have tried to include the most common ones and to group similar names and concepts together.

Too Much for Sunday School

I can recall nearly every chapter of Daniel from my childhood. Many kids who grew up in Christian homes can (or could; our current generation may not be so well versed).

This shouldn’t surprise us. Many stories from Daniel make fantastic Sunday School material, and I mean literally fantastic — there are miracles to be found throughout the book: the golden image and the fiery furnace; Nebuchadnezzar’s dream; the king’s humbling at the hand of God; the writing on the wall; the den of lions; the prophetic visions of coming kingdoms depicted as beasts (kingdoms we actually studied in history class, so I knew this was no fairy tale); and so on.

And the stories are not just fascinating; they make significant moral points: stand for what you believe in; don’t be proud; don’t blaspheme; trust in God; the heavens rule.

Of course the book sticks in our memories. Why wouldn’t it?

Mining the Minors: Amos (3)

There’s a lot of talk today — and maybe this is the case in every generation — about the evils of generations past and how they affect the present, conferring “privilege” on some and disadvantaging others.

Much of this talk is nonsense, nothing but hunger for political power masquerading as a quest for justice. Moreover, the outrage directed at the alleged beneficiaries of multi-generational injustices is very selective. For example, we are not allowed to excoriate the practitioners of modern-day Islam for 9/11, but it is perfectly fine to blame the economic and social disadvantages of today’s American black community on the current generation of whites, including many whose ancestors did not even cross the Atlantic until years after the abolition of slavery. Equal weights and measures, and all that.

Nevertheless, notwithstanding the abuses of the concept in the present day, there remains some biblical validity to the idea of cumulative multi-generational sin that brings the judgment of God to bear on a single, unfortunate generation.

Too Hot to Handle: Abandoning Ship

The most recent version of this post is available here.

My Sheep

The most recent version of this post is available here.

Failure to Choose is a Choice Too

The other day I came across a paperback a few years old credited to a number of generally reputable authors and entitled Hard Sayings of the Bible.

Why not? There are more than a few commonly misunderstood or genuinely obscure sayings in scripture to work with, perhaps even enough to fill a decent-sized book.

But I wonder if we don’t make some sayings harder than they should be.

Some Christians tend to mistake indecisiveness for graciousness. Thus a waffling, cover-all-the-bases interpretive position may be thought humble when it is merely uncommitted. A failure to point out the logical fallacies on the other side of a scriptural question may seem charitable when it is merely cowardly.

Progressive Revelation and Paradigm Shifts

Seismic enough for you?

Whenever I come across an overly-technical explanation of some phenomenon in Christendom, I like to try to restate it for myself in plain English before I decide whether it makes any sense.

On that note, if you haven’t heard of them, the Ontario Consultants on Religious Tolerance (OCRT) have set themselves the task of reducing bigotry by exposing religious people to information about other religions.

A worthy undertaking. Perhaps.

Anonymous Asks (132)

“Why is the Bible so violent?”

On one level the answer to this is fairly obvious: any work that accurately documents human history or tells a believable tale of any length and scope about us will invariably involve violence unless it is highly censored or terribly dishonest. Julius Caesar is violent too, as is Macbeth, Moby Dick and even To Kill a Mockingbird.

So the Bible is violent because people are violent.

Forgive or Die

“I can’t forgive him,” the young man told his counselor.

Understandable, I think. I don’t know all the details, but it seems the speaker has been quite horribly mistreated and cannot bring himself to feel forgiving toward the person who has hurt him so badly. He simply can’t let it go.

More significant is the young man’s concern for his own soul, since he has read the very words of the Lord Jesus himself and has concluded that if he cannot feel forgiveness toward this individual who has had such a negative effect on his life, then he cannot be saved.

And “forgive or die” is a pretty scary ultimatum to face when your feelings won’t play along with what your Christian friends are telling you is the right thing to do.

Mining the Minors: Amos (2)

Any map of the Middle East from the time of the prophet Amos, including this one (if you want something larger than the map to the right), shows an interesting feature of the judgment of nations we read about in chapters 1 and 2.

The six Gentile nations — and all eight nations against which Amos prophesied, including God’s own people in Israel and Judah — are not chosen willy-nilly from here, there and everywhere in the Middle East; rather, they comprise a contiguous geographic region of over 50,000 square kilometers. Israel sits dead center in this region, while Judah abuts it on the south, Ammon on the east, Moab on the southeast, Philistia on the southwest, Phoenicia (Tyre) on the northwest, and Damascus (southern Syria) on the north. Only Edom does not have a common border with Israel, and it has common borders with both Judah and Moab.

This suggests that rather than a series of separate judgments, we are considering a single massive, transformative event that affected every one of these nations to differing degrees.

Too Hot to Handle: Performance-Church

The most recent version of this post is available here. 

Time to Face the Music

Did you know that some famous pop songs are about to go bottoms-up?

Yep, it’s true. Our culture has changed so rapidly in the last couple of decades that some tunes simply don’t make sense anymore.

Back in the ’70s we had Jim Croce’s “Operator”. We don’t even know what one of those is today. A little later, we had Paul Simon’s “Kodachrome” and the Boomtown Rats’ lyrical reference to a telex machine. (Now, there’s an obscure one!) More recently, we stepped up to Maroon 5’s “Payphone”, or Brand New’s “Mixtape” (apparently not so brand new after all). Or what about all the references to pagers and beepers in ’90s rap songs? Gone and forgotten.

Enemy Territory

This is not our world.

It hasn’t been ours since the garden of Eden and it’s not ours today. It is the dominion of the “god of this age”, the “prince of the power of the air”, the “ruler of this world”.

That explains so much, when you really think about it.

We live in enemy territory, like Frodo in Mordor without the obvious orcs and spiders. Oh, there are plenty of both here, but they come well disguised. They don’t even drip acid when they speak — unless you pay very close attention.

The Dignity of Causality

A few days ago, I stopped on my way to work to talk to a homeless man. His name is Rick, and he’s a fascinating character, all smiles and cheer as he sits for hours at a time on a downtown side-street air vent pumping out lifesaving heat in the sub-zero February chill. He’ll gratefully take your money if you offer it, but he doesn’t do the traditional begging thing. At night, he bikes up to the courthouse, where there are nearly 100 CCTV cameras, so that he can sleep without fear of being robbed … or worse.

He’s been at it for three and a half years.

Anonymous Asks (131)

“Was Jesus really a Jew?”

If you have been a mainstream evangelical Christian most of your life and are even slightly familiar with the scriptures, this may seem like a ridiculous question with an answer so obvious it is unworthy of serious attention. And yet you might be surprised to find how many people who call themselves Christians would answer it in the negative, often quite fiercely.

Sometimes a ridiculous question is not so ridiculous when you understand where it is coming from. At very least it is not ridiculous to the person asking it.

So does the “Jesus was not a Jew” argument have any merit? Well, I guess it depends on what you mean by “a Jew”.

The Ironic Ending

Not all friendships get off on the right foot.

One of my best buddies in high school was a skinny longhair with similar tastes in pop music. But Terry and I met under less than ideal circumstances. Another student had a serious grudge against me and was determined to make my early high school life as miserable as possible; however, he wasn’t quite sure he had it in him to handle a six foot 200 pounder on his own. So, one day after school, he and his hulking sidekick chased me into the nearby woods. On the way, they drafted Terry to help out.

Mining the Minors: Amos (1)

G.J. Wenham suggests the nomadic lifestyle of the shepherd tended to foster mistrust in ancient societies, as plausible an explanation as any other for the low estimation of the profession in the eyes of the elite. But though the Egyptians disparaged herdsmen, God uses the term as a compliment, and he called some of the greatest men in Israel’s history from among the flock.

Too Hot to Handle: He Made Them Male and Female

The most recent version of this post is available here. 

Horrific Hymnology

A year or so ago I wrote three posts on music (you can find them here, here and here). My point — then and now — was that we all have a responsibility to be discerning and to choose our music based on biblical principles rather than personal preference. And so that I would not be taking that responsibility away from anyone, I talked about the key principles rather than particulars of which musical pieces might be indicted or approved by a discerning observer.

Moreover, if anyone did not agree with me about their selections for congregational singing, I did not want to pass any judgment on them. After all, we all stand or fall to our own Master. So if the hymns and songs somebody else’s congregation wants to sing don’t square with the sort of list I would choose, I say, “No hard feelings.” I am not the last word in musical orthodoxy.

Ezekiel and the Future of Palestine

To whom does Palestine really belong?

The student of history encounters arguments for both sides, most of which transparently serve the agendas of their writers and pass themselves off as factual while trading largely on sentiment. But any careful reader of scripture understands that the Jewish claim to the land of Palestine goes back a whole lot further than May 15, 1948.

Having been unilaterally gifted the land then called Canaan via God’s covenant with their forefather Abraham around 2000 BC, Israel has spent more time in exile from the land of promise than actually living there.

It Ain’t Personal

Spiritual leadership is not easy.

Perhaps that’s part of the reason so few Christians seem to seek it, especially these days. But unless we opt out of family life and church life entirely, most of us are faced with a certain amount of responsibility, like it or not.

Elders are leaders. And in fact every Bible teacher, formal or otherwise, leads too. The act of writing down or publicly giving voice to a spiritual conviction is invariably an act of leadership that declares, “This way, not that way” or at least “This means X, it doesn’t mean Y”, no matter how delicately or deferentially one chooses to formulate one’s opinion. In addition, all mothers and fathers lead their children, or else their lives quickly devolve into an endless series of rather potent miseries.

Anonymous Asks (130)

“Should children be told Santa is fake?”

We can probably include the tooth fairy in this conversation as well. I think it’s fairly clear that if you pick up a Hebrew or Greek concordance, you will have great difficulty locating an equivalent for either “Santa” or “fairy”. The Bible does not address such questions directly.

So, I am trying to think back to my own childhood in a Christian home, asking myself how my parents handled this ...

Nothing New Under the Sun

If the shifting political and social narratives of the last several years have not convinced you that the vast majority of the general public are being lied to deliberately and repeatedly, then probably nothing will.

For myself, I am convinced that no matter the subject, just about the only story that isn’t accurate in any given news cycle is the one being told to us by politicians, corporations and media; the one which is said to be most popularly acceptable, and the one its authors are at greatest pains to preserve by censoring any contradictory information or expression of opinion that might make it less persuasive.

Mining the Minors: Jonah (19)

In the last five months I have written slightly under 26,000 words and 19 blog posts about the book of Jonah. That’s less than many, but more than most. Needless to say, I take the story of the rebel Israelite prophet very seriously indeed. Jesus viewed it as historical, and that seems to me the way it ought to be regarded.

Nowadays we are being told Jonah is actually a comedy. My idea of comedy basically begins and ends with Dick Van Dyke and Monty Python’s Flying Circus. Jonah most definitely is not in that vein at all.

So did I miss the boat, so to speak? Is laughter really the best medicine? While the view of Jonah as satire, parody or farce is not common in the churches in which I normally circulate, a few liberal Bible scholars with degrees and big reputations have written to that effect, and we should probably take at least take a few paragraphs to consider their position.

Too Hot to Handle: Abandoning Evangelicalism

The most recent version of this post is available here.

The Big Gamble

 The most recent version of this post is available here.

You Worship WHAT?

What do you think: worth dying for?

This is interesting.

Debate.org asked the following question: “If there is a god, does that being necessarily deserve worship?”

Get this: 73% said no. Are you surprised?

Probably not. But ignorant as it may be, perhaps the logic and underlying assumptions of the “no” brigade are worth a moment’s consideration.

Binary Thinking

How we choose to express disagreement is often more important than what we are disagreeing about in the first place.

Some folks have a tendency to take aim at the most ridiculous, transparently caricatured representation of the side they oppose. I used to put it down to straw-manning. I considered people who argued this way manipulative and calculating.

Now I wonder.

Anonymous Asks (129)

“What’s the difference between encouragement and flattery?”

Years ago, I got together for coffee with an elder from a church where I had enjoyed happy fellowship for several years. This was not the first time and it wouldn’t be the last; he is one of those godly older men who takes the job of shepherding very seriously indeed, and he kept track of me long after I had moved out of town and was no longer, strictly speaking, his “spiritual business”.

I had worn a particularly goofy, juvenile T-shirt to the coffee shop, and as we sat down together, he shot me a wry grin and asked, “So, when are you going to grow up?”

That was encouragement. It sure wasn’t flattery.

A Built-In Self-Destruct Button

If you have spent a lot of time reading the Old Testament and trying to get into the mindset of the average law-abiding Jew, you probably agree with me that Christian freedom is a marvelous thing.

The believer’s relationship to the Law of Moses is one of the most misunderstood aspects of Christian life, notwithstanding statements like “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” and “If the Son sets you free, you will be free indeed.”

But freedom is not something we human beings do easily or naturally. We prefer rule-keeping.

Mining the Minors: Jonah (18)

When God gives a mission to one of his servants, there is always more than one thing going on. He is not just sending a message or getting a job done, but also teaching his most faithful followers more about himself.

We should expect this. He is God, after all. If anyone is equipped to play multi-dimensional chess, it is the Divine Mind.

Too Hot to Handle: Getting Reoriented

The most recent version of this post is available here.

Zombie Church

 The most recent version of this post is available here.

Creating Cognitive Dissonance

A little over a week ago, I was watching one of those bog-standard political videos you find on YouTube these days: you know, the ones where a conservative interviews a group of young Leftists without revealing his own political leanings. He asks each interviewee a series of apparently random questions about what they believe, after which the results are cleverly edited together to demonstrate the rank hypocrisy of Progressivist thinking.

In this case the subjects being discussed were tolerance and compromise, and the results were absolutely predictable. Every young Lefty being interviewed claimed tolerance was the most important of all values and that compromise was critical when engaging in political discourse, but of course the moment they were given a list of specific conservative values and areas of possible agreement with the Right, it turned out they were all hopelessly intolerant and refused to compromise on anything at all.

“Aha!” said the conservative writers and editors. “Hypocrisy!” Well, no. Not exactly.

Not Her Voice

Everybody wants to be heard. That’s understandable.

To understand and be fully understood is one of the greatest possible states to which human beings may aspire. When perfection comes, “I shall know fully, even as I have been fully known,” says the apostle.

That suggests very strongly that those of us who have a relationship with Jesus Christ are already as fully known as we will ever need or want to be. Think about that for a bit.

Anonymous Asks (128)

“Should God choose our mate?”

That’s an interesting question, and I think the answer may have a bit of both yes and no in it. Obvious comeback: If he did, how would you know? What would that look like? What evidence would you need to feel confident God had stepped into your personal circumstances and ordered your future living arrangements?

There are definitely Christians who think this is precisely what happens; perhaps not in every case, but at least in those where a man commits his way to the Lord in prayer, or a woman seeks God’s will for her in the matter of marriage. I will not argue with anyone who feels that way, but again, that’s all it is: a feeling.

Unless of course you can produce evidence ...

Too Clever For Their Own Good

Far too often the mere existence of a biblical record of how fallible, sinful men behave is taken as evidence of what God prefers.

That’s a mistake, whether it is done by unbelievers attacking the character of God and the morality of his instructions, or by believers looking to the frequently sub-optimal choices of Old Testament patriarchs for their standards of acceptable Christian behavior.

We can and should learn moral lessons from history, of course, but it is foolish to go beyond what is actually written. When we do, we are often being too clever for our own good.

Mining the Minors: Jonah (17)

If the book of Jonah were simply a historical account, by all rights it should finish at the end of chapter 3: Nineveh repents, God relents, end of problem for the next 100 years or thereabouts.

Except it doesn’t end, and we should be glad it doesn’t, because chapter 4 is the real point of the book. After all, Nineveh’s repentance was temporary, the salvation of its individual citizens only a matter of their avoiding their inevitable dates with Sheol for five, ten, twenty or seventy years, depending on their age at the time God held back his wrath against their city. If any of the reprieved Ninevites sought out the God of Israel and became proselytes, we never get to hear about it.

Too Hot to Handle: Will Science Survive Our Politicized Culture?

The most recent version of this post is available here.

Trinity Matters

The most recent version of this post is available here.

Too Close to Home

Robert Barron comments on the parable of the wedding feast in Matthew:

“Many devout believers find the brutality and violence of the story hard to take. In a very secularized society where people have lost the sense of God, you have to shake them into awareness with a shocking story with very exaggeratedly-drawn characters, with macabre and violent shocking action.”

Barron goes on to tell his listeners not to interpret the parable in a straightforward, literal way, or to compare this “crazy king” directly to God in every respect. He suggests the Lord was just using strong language to get our attention, to “grab us by the shoulders and shake us awake”.

Semi-Random Musings (22)

You really can’t make this stuff up.

As you have probably read or heard elsewhere by now, the 117th Congress got off to a rocky start January 3 with an opening prayer that concluded with the words “amen and awoman”. Naturally the video went viral.

Of course it did. In this emotionally-charged and hyper-politicized environment, how could it not?

Anonymous Asks (127)

“Do illegitimate children go to heaven?”

A child is called illegitimate when born to a woman not legally married to the father. He or she may be the product of any of a variety of circumstances: a one night stand, a brief, broken or casual ongoing sexual relationship, prostitution, adultery or even incest. Artificial insemination has also made it possible for a woman to bring a child into the world without committing to a relationship with the donor, and this option is becoming increasingly popular in some demographics.

The Language of the Debate (3)

You have three seconds to answer: What’s the opposite of egalitarianism?

Three ... two ... one ... okay, all guesses should be in now. If your answer was “complementarianism”, my first thought is that maybe you’ve been spending too much time in the Recently Released section of your local LifeWay or Family Christian Bookstore — except both those chains went belly-up in the last four years and it doesn’t look like anyone is stepping up to fill their shoes. I guess maybe you could be Reformed ...

Here’s a crazy thought: the opposite of egalitarianism just might be biblical headship. Now there’s a dusty old concept.

Mining the Minors: Jonah (16)

There is a little bit of numeric symmetry in this last chapter of Jonah: God asks three questions, and because Jonah’s animosity toward the people of Nineveh and his disappointment at God’s delay in judging them are so intense, the prophet three times asks God to allow him to die. There are also three things in chapter 4 that God is said to have “appointed”, so there are three sets of three. Perhaps the symmetry is not so accidental.

Needless to say, it is fairly obvious Jonah’s request to die went ungranted, or else his story would never have been written.

Too Hot to Handle: Heretics Aplenty

The most recent version of this post is available here.

What Are We Waiting For?

The most recent version of this post is available here.

A Second Opinion

One of Stand to Reason’s most popular posts last year was a Tim Barnett article entitled “What Must Ben Shapiro Do to Be Saved?” Barnett had been watching a 2018 YouTube interview in which the conservative pundit Shapiro got into a lengthy discussion with Roman Catholic bishop Robert Barron.

Shapiro and Barron found plenty of common ground, as one might expect. Then things got interesting.

Top 10 Posts of 2020

Trying to determine which ten of our 368 blog posts in 2020 drew the most eyes is not as straightforward a task as it might seem.

A post may have low numbers in its first week of publication, then catch fire later in the year when somebody links to it on Facebook or Twitter, or because it has a unique term in it that is being repeatedly entered into search engines. Totaling up pageviews only tells us a post is really popular when a few months have passed, meaning that articles written in the last quarter of any given calendar year are hard pressed to crack a Top 10 compiled purely by the numbers.

Sometimes, frankly, figuring out why any particular post drew so much attention is simply impossible even when you happen to be its author. (#6 comes to mind.)

Anonymous Asks (126)

“Did God create a second Adam?”

This is one of those questions that presumes familiarity with a particular New Testament passage. In this case the passage is 1 Corinthians 15, the subject of which is resurrection. It is there that the apostle Paul writes, “The first man Adam became a living being” (referring to a statement made way back in Genesis 2). Then he adds this: “the last Adam became a life-giving spirit.” Paul then goes on to contrast this “last Adam”, who is clearly Jesus Christ, the “second man”, with the first man, Adam, in that “The first man was from the earth, a man of dust; the second man is from heaven.”

That’s where the language of our anonymous questioner is coming from, and that’s our starting point. Paul calls Jesus at various times in the passage the “last Adam”, the “second man” and the “man from heaven”.