“The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.”
How does a Christian deal with sentiments like this?
It is reasonable to classify Psalm 58 among the so-called “imprecatory psalms”. It is certainly replete with cries for vengeance, not just justice. My favorite couplet is this one: “Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.”
“Pride Month” is upon us once again, though for Canadians it is only the beginning of sorrows, the first of four months dedicated to the government-sanctioned celebration of a lifestyle the Bible calls an abomination.
Naturally, the “season” commences with a barrage of new data, which, as with all survey results, is open to multiple interpretations.
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“What does it mean that God will rejoice over us with singing?”
The question comes from a verse in Zephaniah, which reads: “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”
It provides a great illustration of the way many people tend to read the Bible.
When Malachi condemns the people of Israel for their unfaithfulness, he starts with the priests.
Hmm. That may seem a little unfair. After all, the priests in Israel had limited control over the minds and hearts of the people. When Israelites chose to bring blind, lame and sick animals to offer their God, it could hardly be said to be the priesthood’s fault.
Could it?
Back in September of 2020, we began our journey through the twelve Minor Prophets. Slightly less than three years later, we are roughly halfway complete, having covered Jonah, Amos, Hosea, Micah, Nahum and Habakkuk. It’s been an interesting experiment so far, and one I intend to complete, Lord willing, but it is starting to look like at least a five year project at this point.
I especially dread Zechariah. In a good way.
In which our regular writers toss around subjects a little more volatile than usual.
Relevant Magazine says the results of this new study by Barna are shocking.
Tom: I’m more inclined to nod sadly at the obvious, I guess, which is this: 47% of millennials believe evangelizing others is … wrong.
I’m not sure why anyone is surprised. We live in a society that prizes tolerance, inclusivity and a sort of pseudo-respect for the traditions and culture of others above all else. On top of that, the vast majority of Christians have allowed their children to grow up in an environment that propagandizes them from 9:00 to 3:15 five days a week for most of their formative years.
What exactly did we think would happen, Immanuel Can?
So it was my birthday, and a friend says to me, “Why don’t we go sailing on the big water?”
I’d sailed in a small way before, but that sounded good. So off we set.
My friend let me take the tiller while he went up to the prow deck and relaxed in the sun. “Just keep your eye on the compass in front of you and trust that,” he said. “So long as it says what it says now, we’re going to be on course.”
“For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died.”
“Let a person examine himself,” intoned the elder, before breaking the bread and handing it out to the congregation. I sat in my pew shaking in my boots.
“Against you, you only, have I sinned.”
Do you have trouble with this verse? I certainly do. Just like I struggle with a lot of hyperbole in scripture.
What? There’s hyperbole in scripture? You mean people said things under the direction of the Holy Spirit of God that weren’t intended to be understood literally?
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“Is it possible to love a person you don’t like?”
Thankfully, yes. “God shows his love for us in that while we were still sinners, Christ died for us.” We may wink at certain kinds of misbehavior, especially when we find them clever or funny, but God knows there is nothing to like about sin. Yet he displayed his love toward us when we were thoroughly detestable and utterly unfit for his presence.
But I suppose the real question is whether it is possible for human beings to love unlikable people. That’s a little tougher.
“Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son.”
Servants and sons operate on different levels, says the writer to the Hebrews. Two differences right there in this single verse. First, Moses the servant was, Christ the Son is; that is to say the Son still being faithful when the servant has long ceased from service. Second, Moses the servant was in the house, Christ the Son is over it. Those are different spheres of responsibility.
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Psalm 110 and Isaiah 53 are among the most-quoted passages in the New Testament. However, if we break the quotations down to individual verses, Habakkuk 2:4 is also right up there, appearing on three separate occasions as evidence for three slightly different lines of theological argument.
Before we consider how the NT writers use it, however, we should probably consider the point Habakkuk was making in its original context.
In which our regular writers toss around subjects a little more volatile than usual.
In the last two weeks we’ve seen first New York then Virginia begin to rewrite their abortion laws.
Tom: In their new Reproductive Health Act, the State of New York removed abortion from the State’s criminal code and expanded access up to birth and the third trimester in what Governor Andrew Cuomo called “the most aggressive abortion law in the country”. Lawmakers and bystanders literally applauded. Not to be outdone, a Virginia Democratic lawmaker promptly proposed a bill that would make it possible for a mother to retroactively “abort” her child minutes after he or she is born.
“Blest be the tie that binds
Our hearts in Christian love:
The fellowship of kindred minds
Is like to that above.”
So sang the congregation.
And they sang it every Sunday.
They sang it whenever it was announced that they had a visitor or new congregant come among them.
A nice gesture, wasn’t it?
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With respect to politics, the terms “left” and “right” have been in modern circulation since the French Revolution. Depending who is using them, the terms have traditionally been a cheap and easy way to describe the two sides in the conflicts between individualism and collectivism, liberty and authoritarianism, or conservatism and liberalism, bearing in mind that both sides exist on a spectrum.
That spectrum means terms like “far-right” and “far-left” had to be coined to designate the extremes of each position.
Wikipedia says, “The Jewish question, also referred to as the Jewish problem, was a wide-ranging debate in 19th- and 20th-century European society that pertained to the appropriate status and treatment of Jews.” We still hear the term batted around online today, some say as a euphemism for a prospective campaign of ethnic cleansing in the US.
An anonymous commenter notes that a post here last week may have inadvertently raised another sort of Jewish question, one that probably merits more than a quick answer in the comments of a post.
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“What does ‘test yourselves’ mean in 2 Corinthians 13:5?”
Self-assessments are notoriously hard to get right, even for Christians. As Jeremiah put it, “The heart is deceitful above all things, and desperately sick; who can understand it?” If our security in Christ depends on our ability to correctly analyze the state of our own belief, then we are bound to be perpetually short of the spiritual confidence necessary to live victoriously.
I think the key to properly understanding that passage is recognizing Paul intended “test yourselves” neither individually nor subjectively. Evidence to follow …
“When the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city.”
Progressives want to tear apart society, ostensibly in order to build a better one, though they can’t tell us how they plan to do that. But they are convinced the existing system is unreformably corrupt, and that oppressed humanity will prosper under a different and better one.
Postmillennialists believe much the same thing, really.
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During his incarnation, the Lord Jesus frequently and deliberately neglected to answer questions he was asked, and just as frequently answered questions he was not asked. After all, if you’re not asking the right question, what use is getting your answer?
This was Habakkuk’s experience with God. He asks the Lord, “Why do you remain silent when the wicked swallows up the man more righteous than he?” Did he ever get a direct answer? Not in so many words. Not even a “Because I said so.”
In which our regular writers toss around subjects a little more volatile than usual.
It’s been a while, but Gretta Vosper is back in the news again. (Immanuel Can and I discussed her previous exploits here and here.)
This time, the United Church minister — the denomination’s only out-of-the-closet atheist — has dodged a bullet in the form of a looming heresy trial. Turns out the UCs just couldn’t bring themselves to pull the trigger. The United Church General Council says Vosper will not be placed on their Discontinued Service List, and she may continue to offer God-free services to a handful of aging parishioners.
An old friend sent me an email a while ago. He was concerned:
“My daughter is going off to university next year, and she wants to take English Literature as her major! I’m worried about her: could you talk to her?”
I had to smile. Sure, I could talk to her. After all, I had been through all that, and I had survived just fine, thank you.
But why the panic?
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“One of the things that convinces me of the reality of the Bible is that the level of the writing is so phenomenal. The only thing that has even a fraction of the storytelling power of the Bible is maybe The Complete Works of Shakespeare, and it’s not even close. Most of the writing of stories, and the dialogue and so forth, is absolutely superlative.”
— Vox Day
Here is a subject I have been wanting to get to for a while. Also, it lets me use the title “Quote of the Day” as a double entendre. Can’t beat that twofer!
“As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away.”
Absence of evidence is not evidence of absence.
BUT …
Most scholars believe Paul wrote the words quoted above somewhere between AD54 and 55. All Christians can agree he is saying that certain spiritual gifts will cease to exist at some then-future date. The questions much disputed among believers boil down to when and why. Some people say tongues, prophecy and other gifts like them have already ceased. Others argue Paul is saying they will cease at the end of the church era when Christ returns. Perhaps, but if so, why not mention the cessation of teaching, service, hospitality, administration and the other gifts we still see on display in our churches?
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“Is everyone born an atheist?”
This question sounds loony until you realize somebody famous actually provoked it, and presumably believed it. After that, it still sounds loony, but at least we are required to think about coming up with some kind of intelligent response to it.
After all, if one person thought it and said it, it probably represents a confusion encountered by others.
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As we discovered in yesterday’s discussion of Habakkuk 3, there are (at least) two legitimate ways to read verses 2 through 15.
The “surface” level is obvious in most of our English Bibles, and for most Christians is a perfectly sufficient, useful way to interpret the text: as an affirmation of God’s ability to dominate and control the natural world and the nations he made, even destroying them at will. The mountains, rivers, seas and empires of the world look impressive to human beings, who come and go like the grass of the field, but they are nothing to the Almighty. YHWH rules over all. Watching him dominate the natural world in this passage reads like an apocalypse. He is astoundingly powerful.
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Our sloppy, modern online English dictionaries define an apocalypse as some version of a Jewish or Christian end-of-world scenario described in words. That popular usage is close enough for our purposes.
You can read this next portion of Habakkuk a number of ways. It is called a “prayer” (or more likely a “psalm” — psalms are usually prayers anyway), but it is also pretty clearly the substance of the “oracle” the prophet says he saw in 1:1. Everything else in the book could easily have been revealed to Habakkuk by the Lord verbally, and probably was; the earlier portions scan best as a dialogue or an argument rather than as a vision.
This chapter, on the other hand, is an optical feast. You would need a top notch Hollywood special effects crew or a lot of CGI to make it happen convincingly onscreen.
In which our regular writers toss around subjects a little more volatile than usual.
Rachel Held Evans hosts an ongoing discussion of Matthew Vines’ book God and the Gay Christian.
Tom: I’m not so much interested in rehashing the homosexuality aspect. That’s something I think both of us have dealt with elsewhere. But there’s an idea enunciated by Vines in his study of the Old Testament and reiterated by Held Evans in her discussion of his book that potentially applies more broadly; to things like the role of men and women in the church and the home and so on. That is this:
“We can accept Scripture as authoritative and true without accepting the patriarchal assumptions of the culture from which the Bible emerged”.
Immanuel Can, is there a sense in which you would agree with Held Evans’ statement?
A few years ago I went on vacation in England. We had some special places to go, but of course there were a few of the obligatory touristy things as well.
We went to the Tower of London. It’s not a single tower, but a concentric castle formed of 21 towers. One of the main ones is called the White Tower. It was especially interesting to me since it housed a great collection of historical armaments spanning several centuries of warfare. Much of it is conventional stuff: swords, cannons, muskets, shields, chain mail and so forth. Some of the displays feature experimental weaponry, such as multi-barreled, repeating guns and so forth.
Cool.
“Out of all major world religions, Christianity and Judaism are typically regarded as the most similar.”
— Nixie Adams, Interfaith Now
“In spite of their differences, Jews [and] Christians … worship the same God.”
— Jo Adetunji, The Conversation UK
Such sentiments were common in the media during the last half of the twentieth century. You can still find them today, though not anywhere near so frequently.
Things fall apart.
It’s a sad fact of life that attrition culls the blogosphere on a regular basis. I guess it’s also a vivid demonstration of the Second Law of Thermodynamics in action (believers in the theory of evolution take note). I recently updated our Recommend-a-blog page (one of the gray tabs just below the banner at the top of our home page) to include links to all the posts and blogs I have recommended since December 2013 when we debuted online, only to find that six of the thirty-two either no longer exist or are exclusively available on The Wayback Machine.
That’s almost 20% of the total. Wow. I guess we should be thankful for the ones still alive and kicking.
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“What does the Bible say about women pastors?”
Depending on what the person asking means by the word “pastors”, today’s question may point us toward two different potential errors in the interpretation of scripture.
First, we may think of pastoring, or shepherding, in at least three different senses: (1) in the modern sense, as a career in which one becomes the primary source of Bible teaching and leadership for a local church; (2) in the formal biblical sense, as one of a number of men feeding and guiding the people of God in- and outside of church meetings; (3) in an informal biblical sense, as anyone feeding and guiding believers outside of church meetings.
It is well known that the early church in Jerusalem dedicated itself to four things: the apostles’ teaching, fellowship, the breaking of bread and prayers. In that respect, it became the model for all churches everywhere until the Lord returns.
As the 21st century church eases its way into Laodicean self-congratulation and apathy, let me ask you which of these four is most likely to fall by the wayside?
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In scripture, woe-pronouncing should almost be considered its own genre. Take our present chapter, for example. From verse 6 on, Habakkuk 2 is nothing but a series of woes.
The first woe on record in scripture is a single curse against the nation of Moab in a ballad preserved in Numbers 21. Isaiah tops that, pronouncing six woes against the inhabitants of Judah and numerous others in the scope of his many-chaptered prophecy. Ezekiel has a pair of woes in chapter 13 and another pair in chapter 24. Hosea and Amos sprinkle them throughout, and Zephaniah has a trio. Luke gets an honorable mention for recording 15 different woes the Lord pronounced on various parties. Revelation has three, or maybe four, depending on how you read it. But Matthew 23 is the all-time single-chapter woe champ, in which the Lord pronounces seven on the Pharisees.
I would not have wanted to be those guys.
In which our regular writers toss around subjects a little more volatile than usual.
“It can’t be wrong, when it feels so right.”
— Debby Boone, You Light
Up My Life (1977)
Immanuel Can: Okay, Tom. Remember that song?
Tom: I hated the song, but I was wildly infatuated with Debby. I think I even had her poster on the wall in the basement bedroom I shared with my younger brother. I could just barely slide a female pop star (completely and decorously attired, I hasten to add, in a beige dress that did up at the neck and went down to her ankles) past my parents because “She’s a Christian!” Of course, I was all of sixteen at the time. Sadly, nothing permanent came of that little obsession: Debby has since married a fellow believer and, unlike many celebrities, has stuck with it going on forty years now. Good on her.
IC: Uh … right.
In one of the towns in which I lived as a child there was a church that called itself “Berean”. I’ve noticed quite a few such establishments, and I wonder if many people know what it actually means.
It’s a reference to a group of ancient Jews who lived in a town called Berea, and who were among those who experienced the early ministry of the apostle Paul. They listened to the gospel Paul preached; and yet they didn’t just trust it. They checked it out for themselves, comparing his New Testament teaching with the word of God in the Old Testament. Acts says that they “received the message with great eagerness and examined the scriptures every day to see if what Paul said was true”.
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Wouldn’t it be nice if every interaction between Christians and unbelievers was sufficiently mesmerizing to generate eleven letters from each side?
Yeah, I know, not your experience. Not mine either. The closest I ever got was a college acquaintance who claimed to be looking into Christianity. I wrote him a series of carefully researched, thoughtful responses to his (apparently endless) questions, until one day he as much as admitted he was shining me on, having no real interest in pursuing a relationship with Christ. His religious questions were merely academic.
Okay. Next time maybe.
Sometimes I think we moderns, especially in the West, are way too literal in our reading of scripture.
I’m not against literalism as a general principle, of course. “When the plain sense makes good sense, seek no other sense” is a solid hermeneutic. No, literalism of that type is just fine. The sort of nit-picking, fussy literalism I’m concerned about has more to do with the negative inferences the Western mindset often tends to draw from positive statements. It’s more about strange leaps of logic extrapolated from the text than about the text itself.
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“Does God have emotions?”
Provided you are paying the slightest bit of attention, it is almost impossible not to notice that the Bible portrays an emotional God. He is described as experiencing joy, love, affection, compassion, jealousy, grief, regret, anger and even hatred. If we think of man as being made to “image” God — to portray him in the world — this makes perfect sense: our own emotions did not come out of the ether; we possess them (or they possess us) because they are modeled after something greater.
The problem comes not in thinking of God as emotional, but in imagining that the emotions human beings experience are identical to those of the Godhead. If we do that, we will certainly find ourselves confused by the language of scripture.
I recently enjoyed a week of meetings taken by an ex-Calvinist who had been Reformed for 25 years. He left that movement because his own repeated reading of scripture was clashing with his systematic theology, and the cognitive dissonance eventually forced him to change his thinking. It was a terrific week. He is a gracious man by nature, but extremely thorough in his presentation and utterly convincing.
Not that I needed convincing on that subject …
One of the points he made in the course of the week is that Calvinists often tell us determinism was the teaching of the early church, or at very least that Calvinism is consistent with the teaching of the church fathers. After all, or so they reason, the Bible teaches these things, therefore the fathers must have believed them.
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Why do the wicked appear to prosper while allowed to oppress, injure and even murder those more righteous than they? The question has troubled anyone with an attention span and reasonable powers of observation over the centuries. One of these was the prophet Habakkuk, who took his question to almighty God. God graciously responded, and Habakkuk wrote down what he said for those of us who would come later.
Here is how God answered him.
In which our regular writers toss around subjects a little more volatile than usual.
Tom: I’ve got a verse and a half for you, IC, followed by a question. Here’s the scripture:
“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness.”
Kind, patient, gentle: that’s the standard for the servant of God handling the word of God in the face of opposition.
Here’s my question: How do we reconcile the apostle Paul’s instruction to Timothy with the way he speaks in his letters or at other times and places?
Her voice on the end of the phone was shaky. Clearly she was very, very upset about something. But she couldn’t bring herself to tell me what. Her words came out in a kind of extended groan that seemed to swell up from inside the depths of her heart, but could only leak past her lips. Something very bad had happened.
As our conversation continued, I gently drew more details out of her broken responses, and it became clearer. Not only she, but all her friends and her church, had been betrayed. A leader in their circle, much loved and widely admired, had turned the corner of a disastrous course. The first of the news had just broken; and she had called me less to tell me than to seek some kind of soothing for her aching soul.
“These stories are neither history … nor empirical science. Instead, they are investigations into the structure of Being itself and calls to action within that Being. They have deep psychological significance.”
— Jordan Peterson
“There is no future for the Bible … where a literalist reading of the text is the only option.”
— Steve McSwain, The Huffington Post
You can find hundreds of such quotes about the Bible online these days, many of which, like the second one above, claim to be the product of a Christian worldview. All assure us the scripture is still good for something — faith production, psychological insight, good moral teaching — even if parts of it are historically false.
Most prefer to use the word “mythical” rather than “false”.
In 2018, Al Mohler bemoaned the state of the Southern Baptist Convention in the words, “The judgment of God has come.” I wrote about it back then, concerned that Mohler was using the word “abuse” to cover far too broad a spectrum of sins, from the comparatively trivial to the genuinely awful. One of those alleged offenders to whom Mohler made subtle reference was Paige Patterson, then-president of Southwestern Baptist Theological Seminary (SWBTS), who was terminated shortly thereafter.
And yes, SWBTS used the word “abuse” in its letter of dismissal as well. Seven times, in case anyone missed it.
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“Is it possible to take the mark of the beast without knowing it?”
Peter Feaman, a senior Republican official in Florida, referred to the COVID-19 vaccines as the “mark of the beast”. An unidentified Reddit user asked if perhaps the vaccination passports were the mark of the beast. Christians and non-Christians alike have written no end of articles assuring vaccine-hesitant evangelicals that neither claim was true. Nevertheless, notwithstanding the mockery that has been directed at anybody who raised the question, I’ve still heard a couple of believing acquaintances suggest it.
Even the faint possibility of having taken the mark of the beast makes Christians nervous, and so it should. But does scripture give us any information about whether it is even possible to take the mark of the beast without being aware of the association?
Back in May 2018, the Southern Baptist Convention had a series of what appeared to be #MeToo moments: accusations of an “avalanche of sexual misconduct” and alleged institutional cover-up that put the Convention squarely under the media microscope. Al Mohler wrote a confessional sort of op-ed in which he said, “The terrible swift sword of public humiliation has come with a vengeance.”
He entitled the piece “The Wrath of God Poured Out”.
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So far, Habakkuk’s prophecy has taken the form of a Q&A session with God. The prophet has bemoaned God’s apparent lack of interest in the perversion of justice and corruption within his nation. God has replied that it’s actually going to get worse before it gets better: he is in the process of raising up the Chaldeans and using them to discipline his arrogant and erring people.
Naturally, that revelation provokes further questions.
My youngest son was going out the door this afternoon, trying to figure out what to wear. He asked, “Is it a warm twelve degrees or a cold twelve degrees?” I said, “You’ll be fine the way you are. Unless we get the rain they have been saying is 100% likely for the last four hours.”
It was a bright sunny day. Not a drop of rain to be seen anywhere. Not a cloud in the sky.
Halfway up the stairs he stopped and said this: “They can’t tell us what’s going to happen in the next twelve hours, but they can tell us what’s been happening for the last six billion years.”
I said, “You have now learned everything important I could ever teach you.”
In which our regular writers toss around subjects a little more volatile than usual.
Evangelist Billy Graham, in a 1977 interview with Christianity Today:
“One of my great regrets is that I have not studied enough. I wish I had studied more and preached less. People have pressured me into speaking to groups when I should have been studying and preparing. Donald Barnhouse said that if he knew the Lord was coming in three years he would spend two of them studying and one preaching. I’m trying to make it up.”
Tom: Does that quote surprise you at all, IC?
Regarding last week’s post about spiritual narcissism, one further thought has been with me lately.
The attraction to following a single, charismatic, spiritually-talented man is an interesting case of misdirected spiritual longing. As human beings, and especially as sons of God, we are constituted for the destiny of eternal relationship with a Man. He is our legitimate spiritual leader and source of spiritual food, the rightful head of every direction we’re going, and the source of all our future hopes and blessings. To be given over to serving him is our highest and best destiny, and even now we have a longing for that — a longing God gives us, and which we must have.
It’s a longing for our Shepherd … the Good Shepherd.