The Burden of the Lord

In the years leading up to the Babylonian captivity, God spoke many times through his prophets to the people of Judah and their religious leaders. However, the message he sent them was not to their taste. The leadership, especially the false prophets and priests, were disinclined to accept any correction of their way of life, but were understandably reluctant to be seen to defy God in any obvious way.

Then they discovered a rather ingenious solution. Instead of prefacing their own declarations with “Thus says the Lord” or some other claim to God’s final authority over the message they brought to the people, they began instead to speak of something they called the “burden of the Lord”. This “burden”, they claimed, came to them in dreams, sufficiently foggy and amorphous that it was necessary for them to explain it in their own words rather than God’s.

This approach enabled them to claim sufficient heavenly authority to maintain their prestige and position without obliging them to say anything difficult or truthful that might offend their audience. It was the perfect compromise.

Anonymous Asks (5)

“How do I stay close to God when there is nothing bad happening?”

A fire extinguisher is a great thing to have in your kitchen if you have accidentally ignited the grease on the stovetop. But when you don’t have a five foot pillar of flame shooting up to blacken the kitchen ceiling — which is 99.99% of the time — a fire extinguisher is a little awkward. It’s big enough that it kind of disrupts the décor, but important enough that you don’t want to stash it at the back of a cupboard where you can’t find it when you need it.

You may appreciate your fire extinguisher when it saves you a visit from the fire department, but you don’t have a relationship with your fire extinguisher.

Need I point out that God is not like a fire extinguisher? But a lot of people treat him that way.

Apocrypha-lypso (9)

I once came across an online critic of the gospels who attempted to demonstrate his Bible savvy by pointing out that one gospel records a miraculous feeding of 5,000 while another tells of only 4,000 being fed.

“Aha! Contradiction!” cried the elated skeptic, hoping for one of those “gotcha” moments we all enjoy from time to time.

Of course if you’re familiar with either the books of Matthew or Mark, you’ll recall that they each contain references to both feedings. Worse (for the critic at least), Mark records a conversation between Jesus and his disciples that explicitly compares the two events right down to counting the post-dinner leftovers. Jesus fed huge crowds of hungry men, women and children on at least two occasions. Two careful writers noted it.

Two Baptisms

Matthew’s 3rd chapter records Christ’s baptism by John; that moment inaugurates Christ’s public ministry.

The background is simple enough: John was performing a baptism of repentance and many queued up to take their turn under the water. The baptism John offered was meant to signify that the recipient had confessed and turned from his or her former sinful choices, and was now committed to God-honoring conduct.

A baptism of repentance demonstrated in a very public way, to a large crowd of onlookers, that you were a penitent sinner.

How Not to Crash and Burn (24)

Most proverbs are by their very nature generalizations. Two-liners are too pithy to cover every eventuality. Really, they just give you a good sense of what the odds are that Behavior X will produce either a favorable outcome or a bad one.

Now, for any individual sub-optimal way of doing things, there are almost always a few rare favorable outcomes. Exceptions to the rule. People love to point to these oddities as if they somehow invalidate the wisdom of the sages who warn us about the consequences of bad behavior:

“My dad drank all day, every day for 40 years and his liver is just fine!”

Hey, sure, there are probably a few dads around like that.

Too Hot to Handle: Enforcing Conformity

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Perfect Confidence

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As Perfect as Me

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Anonymous Asks (4)

“Does God not accept or dislike the genders in the LGBTQ+ community?”

Interesting question, and it requires that we define our terms a bit first, as certain groups are currently playing fast and loose with the word “gender”. The following is a little bit of linguistic history nicked from Infogalactic:

“Sexologist John Money introduced the terminological distinction between biological sex and gender as a role in 1955. Before his work, it was uncommon to use the word gender to refer to anything but grammatical categories. However, Money’s meaning of the word did not become widespread until the 1970s, when feminist theory embraced the concept of a distinction between biological sex and the social construct of gender.”

I believe this is more or less accurate. Let’s go with it.

Apocrypha-lypso (8)

“One of these things things not like the others
  One of these things just doesn’t belong ...”

— Sesame Street

Ah, the relics of my misspent youth.

I hated school. Hated it with the burning rage of a thousand suns, or one of those other overwrought metaphors my kids use.

I loathed it so passionately that in order to avoid it, I spent an inordinate amount of time home “sick”, usually on the pullout couch. Daytime TV just doesn’t get much better than muppet Ernie and the “One of These Things” song.

And once in a blue moon there’s even a spiritual application ...

Misconceptions About Christian Forgiveness

From Psychology Today, on the subject of forgiveness:

“Most psychologists recommend mustering up genuine compassion for those who have wronged us and moving on from the past, instead of allowing bitterness and anger toward others to eat away at us.”

Read that quote carefully and consider: is that the way you think about forgiveness? Would you conclude forgiveness is complete when the person who has been wronged is finally able to feel the prescribed emotions about their victimizer?

If so, what happens if despite best efforts you are unable to “muster up” the appropriate emotions? What if your feelings absolutely refuse to play along?

How Not to Crash and Burn (23)

“Whoever is simple, let him turn in here!”

They say there is no free lunch, but Wisdom and Folly are out advertising one. Their message is delivered in the same venues: the highest places of the town, where everybody can hear them and see the long-term results of responding to one or the other. They have the same ad campaign, and they target the same hungry demographic. They reach out to those in need of a set of principles by which they can order their lives. Both metaphorical “women” offer to meet that very common need, but only one can really do so, for reasons that will shortly become evident.

Solomon contrasts living wisely and living foolishly.

Too Hot to Handle: The New Atheists are Scared (or Angry)

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Untwisting God’s Words

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Forgiveness: This Age or the Age to Come?

“And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

Whew. Okay. I’m not going to talk about blasphemy against the Holy Spirit today. I have something else in mind entirely.

So here goes. There are two spheres in which God’s forgiveness operates: “this age” and the “age to come”. That’s a pretty important distinction for you and me to be able to make when we read our New Testaments, otherwise very likely we’re going to be doing a fair bit of squirming about our own personal situations.

Anonymous Asks (3)

“Is feeling same-sex attraction a sin? Is it even a choice?”

This is a highly relevant pair of questions. The Left, which includes most of our media, celebrates and unrelentingly promotes homosexuality. To the first question, most would answer, “Of course not!” This is primarily because they do not believe in sin in the first place, and those who do believe in it insist that intolerance is the worst sin of all. Homosexual attraction doesn’t even rate a mention on their list.

As to the second question, the Left, popular culture and the media offer us no consistent answer. Though many argue for the existence of a “gay gene” (for which solid evidence has yet to be produced but is felt to exist somewhere), others insist that at least for some, sexuality is fluid, and their choice in that area is a basic human right.

Apocrypha-lypso (7)

Even if you have grown up with email rather than snail mail as your primary means of personal communication, you are probably aware some bits of correspondence have more value than others.

The criteria change depending on your current needs. When you are feeling lonely, a love letter from your spouse probably means more to you than an old “Honey-Do” list. On a cold February night at 3 a.m., instructions about how to restart your silent furnace mean more than a list of upcoming summer concerts.

All these bits of correspondence may be equally factual. Accuracy is not the issue. The question is whether or not they contain something that really matters, and that matters to you.

Conditional Forgiveness in Matthew

Can we be saved if we refuse to forgive someone? Rose says:

“No, we cannot. The Bible tells us that unless we forgive, including ourselves, we cannot be forgiven in the Kingdom of Heaven, through Our Heavenly Father.

Forgiving is not to condone someone who has wronged us, but for our own salvation, so that we may be forgiven, saved.”

Now, this is certainly a response we might expect to hear from a young Christian (the “including ourselves” is a bit of a giveaway; our alleged moral obligation to forgive ourselves is a relatively recent fiction), but it’s not really the sort of answer you’d expect to find in an evangelical Bible commentary.

How Not to Crash and Burn (22)

The book of Proverbs was written almost three thousand years ago and preserves truth gathered well prior to that. It is genuinely ancient, and comes out of a cultural setting (or really, cultural settings, plural) with which we can only pretend to be even slightly familiar.

Thus, even if we study and research until the cows come home, we should not be the least bit surprised to find that there are occasional words and phrases in Proverbs that we just can’t parse properly. We can make educated guesses. We can eliminate ridiculous suggestions (of which there are more than a few). But in some cases we will have to content ourselves with being less than 100% sure what a particular word, phrase or sentence really means.

Too Hot to Handle: Facts and Opinions

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Failure to Launch

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Novelty for Novelty’s Sake

Everybody loves novelty — even Christians. Not infrequently, to almost everyone’s regret, Bible teachers feel compelled to give it to them. Nothing gets the attention of a jaded or even a mature audience like a new twist on an old theme, or flipping a well-known phrase so that it jars the ears.

Have you heard about the “Prodigal Father”? No prizes for correctly guessing which parable of Christ is getting a pair of truly original online treatments this time.

Yep, you nailed it.

Anonymous Asks (2)

“If your father tells you to kill someone and you say ‘no’, would that be considered a sin?”

Short answer: No.

Longer answer: It might be useful to consider some of the things the Bible says about authorities and how Christians are to respond to them. There are things your father could demand of you that are less obviously evil than murder. It might be interesting and instructive to consider an order from Dad like “You can’t date THAT girl!” or “We had you baptized as an infant. Don’t you DARE think about getting baptized again!”

Sound like fun?

Apocrypha-lypso (6)

The Old Testament is home to more than a few really long books.

Jeremiah (33,000+ words), Genesis, Psalms and Ezekiel stand out from the crowd. Exodus, Isaiah and Numbers form a second tier. At just shy of 20,000 words, Luke is the longest NT book, well down the list. And as far as apocryphal writings go, Ecclesiasticus weighs in at a staggering 26,741 words, longer than all but five canonical books.

“When words are many, transgression is not lacking,” wrote King Solomon. We rightly make an exception to that rule when we know a writer was carried along by the Holy Spirit.

The question is, was Joshua ben Sira “carried along”, or was he just unusually verbose?

Non-Negotiable Nomenclature

Jesus can be referred to many different ways.

It started before he was born. For example, one well-known prophet said, “call his name Immanuel.” During his ministry some called him Rabbi, as Jewish teachers were often known. Later, the high priest asked him, “Are you the Christ?” As for his disciples, both before and after his resurrection they referred to him almost exclusively as Lord.

The list of his names and titles is lengthy and something significant would surely be lost if we dismissed even the least of them. That said, there are three without which we cannot possibly preach a complete gospel or maintain a balanced, accurate perspective on Jesus.

You might call them non-negotiable nomenclature.

How Not to Crash and Burn (21)

I will say this, and I will say it again: there is no substitute for the prayerful, meditative, daily reading of scripture. None. You cannot be the functioning, useful, growing, joyful, discerning Christian that God means you to be without it.

Sure, in every generation there are plenty of Christians around the world who can’t read, and there have been plenty throughout history who have had much smaller portions of God’s word to mull over and put into practice than are available to us today. But none of that matters to you or me, does it, because we CAN read.

And of everyone to whom much is given, much will be required. That’s our problem in a nutshell.

Too Hot to Handle: Story Time with Harmonica

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Saints and Ain’ts

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Anonymous Asks (1)

“The Old Testament is full of stuff that causes controversies and makes people who agree with it look bad: slavery, plagues, genocides ... an angry God. We’re Christians. We worship Jesus. Why not get rid of those books and concentrate on the New Testament?”

— Anonymous

Excellent question, touching on issues many struggle with. But as difficult as the Old Testament may be for some, there are at least three compelling reasons we can’t afford to overlook it, minimize it or reject it outright.

What Does Your Proof Text Prove? (10)

Disagreeing with other Christians online is a bit like pulling off a Band-Aid® stuck to the hairiest part of your arm.

There is what I call the “Big BUT” disagreement. This kind starts slowly, with a spate of complimentary disclaimers — “Now, I love this Bible teacher, he’s a great guy and I admire him immensely” — and always ends with a great big “BUT ...”

Or there’s the exquisitely self-effacing “We’re All Just Learning Here” disagreement, which makes every biblical issue a matter of opinion and gives you a convenient way of escaping with a few shreds of dignity intact if it turns out everyone thinks its your interpretation that’s out to lunch.

Apocrypha-lypso (5)

In 2017, Israeli military historian Martin van Creveld published a work of fiction entitled Hitler in Hell, in which he speculates about what Adolf Hitler might have thought of things like the post-WWII development of Western society, the internet, feminism and the eternal destiny of dogs. In the same book, van Creveld also provides one of the most perceptive and comprehensive military overviews of WWII I have ever read.

It’s a clever device: packaging a truthful historic account in a form sure to be a good deal more widely read than a college textbook.

Who knows, maybe today’s candidate for biblical canonicity was written with similar aims in view.

How Not to Crash and Burn (20)

We now find ourselves with an interesting and hotly contested portion of Proverbs to consider.

Unitarians argue that it describes for us the origin of God’s Son, the Logos, or the Christ. Their conclusion is that the Son is not, therefore, equal to God, but rather his greatest creation. Likewise, Jesus Christ is said to be not uniquely God’s Son, but only one son among many.

And here I didn’t think there was all that much in Proverbs to “hotly contest” until we get to chapter 31 ...

Irrationalization: Call No Man Father

There are two ways for, let’s say, a flabby, aerobically-inadequate middle aged blogger to approach a task like getting over a six foot hurdle. One way is to recognize that he is horribly out of shape and begin regular exercise and training.

The other way is to lower the bar … or maybe even remove it entirely.

I have always been fascinated by our ability when reading the Bible to explain away that which would be perfectly clear if understood in its natural sense. Sadly, doing so is almost always a recipe for spiritual disaster. A much safer practice is to confirm that the word of God says what it says, even when it condemns us. To let God be true and to let every man be a liar, and let the theological chips fall where they may.

All to say, I happened across a spectacular piece of religious rationalization this morning.

Too Hot to Handle: The “No Harm” Argument

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Getting Reading Right

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God’s Sovereignty vs. the Idiocy of Man

What happens when, as Christians, you or I make a mess of our lives in very serious, potentially permanent ways?

I ask the question not as someone with a theoretical curiosity, but as someone who has a habit of doing so.

So, really, where is God when, as his servants, we make complete and utter idiots of ourselves?

Apocrypha-lypso (4)

This week, our journey through ancient Hebrew and Greek literature produces what looks like a first among our candidates for Old Testament canonicity: a letter.

The New Testament is full of letters. Acts and Luke are early candidates, and once we hit Romans, almost everything else is too. The Old Testament preserves a few missives to or from various dignitaries in its books of history, but to the best of my knowledge the book-length letter is a New Testament phenomenon.

Tom Doesn’t Take a Breather

Once in a blue moon one of our readers (usually the ones who don’t know our writers in the real world) expresses the desire that we write something a little more personal. The closest I probably ever get to that are these annual “state of the blog” posts to notify you all that I’m going on vacation and you’re about to be bombarded with a bunch of recycled posts for two weeks.

Not all that personal, really, I suppose. Also, we’re not about to bombard you with ten straight oldies this year ...

Anathema

“If anyone has no love for the Lord, let him be accursed.”

This is Paul’s fourth-last sentence in his first letter to the Corinthians. It’s a pretty decisive concluding statement, and I’ve always wondered about it just a little.

I mean, it’s awfully strong language, making it difficult to argue that the apostle is merely using rhetoric to make his point. It is literally, “Let him be anathema,” meaning “doomed to destruction”.

One might well ask the question, “Is that exactly fair?” For a lack of love?

How Not to Crash and Burn (19)

When the U.S. congress passed The Energy Independence and Security Act (EISA) in 2007, it is highly unlikely they anticipated triggering a cereal grain price jump of 67.4%, or that the rising food prices that resulted from the passage of the bill would end up plunging nearly 70 million people into extreme poverty.

What prompted the EISA? In theory at least, it was the desire to reduce dependency on foreign oil, scale back greenhouse gas emissions and keep the price of gas down. None of these are bad ideas. While I am as easily attracted to conspiracy theories as the next guy, I doubt the average elected representative planned on starving the third world to reduce U.S. gas prices.

But the unintended consequences of the Act have caused and continue to cause near-incalculable damage. This is where wisdom comes in.

Too Hot to Handle: Your Bible Is An Anachronism

In which our regular writers toss around subjects a little more volatile than usual.

Juan Cole at Alternet.org has bucketloads of fun in an article entitled “If the Christian Right Wants to Get Worked Up About Sexual Controversy, They Should Read These 5 Bible Passages”. He goes to town on Solomon’s 300 concubines, Abraham and Hagar, etc.

In a forlorn attempt at evenhandedness, Mr. Cole tosses in this disclaimer: “Ancient scripture can be a source of higher values and spiritual strength, but any time you in a literal-minded way impose specific legal behavior because of it, you’re committing anachronism.”

Tom: Immanuel Can, one of things I love most about Mr. Cole is the unquestioned assumption that each scripture he cites is a “gotcha” moment to the religious right. Like none of us have seen these passages until his article came along …

Mean Girls and Mean Theology

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The Commentariat Speaks (14)

Wherein Jill destroys my most recent post by condensing it to a tiny fraction of its length and adding all the stuff I should probably have written in the first place:

“I think we do have needs for human connections that our spouses can’t be expected to satisfy. That is the joy of same sex friendships. A husband may be willing to reassure you once that your haircut wasn’t a disaster; your woman friend is willing to talk about it until you feel okay.”

Sometimes Avoidance IS Purity

Aimee Byrd has a new book out entitled Why Can’t We Be Friends? The subtitle, Avoidance Is Not Purity, pithily advances her thesis: that because evangelicals view ourselves as “time bombs on the brink of having an affair — or of being accused of having one,” we miss out on the joys of friendship between the sexes, fail to give expression to our “siblingship” in Christ, and are a less-than-optimal testimony to the world.

For a thesis, maybe it’s not the worst idea ever. But it’s right up there.

The Help

Adam had a job to do.

Further, he had his job before Eve was in the world, and before the need for her was ever established. The Genesis account reads, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” While God undoubtedly had other things in mind when he created man, the very first task to which he set his new creation was the working and keeping of a garden.

Adam’s sole recorded bit of moral direction from God in the unfallen world also preceded Eve’s arrival.

Apocrypha-lypso (3)

As we have seen repeatedly in the first two installments of this series, the standard Protestant Old Testament is not the only version of the Bible out there. Other versions exist, most of which contain a wider and more varied selection of religious books than our own Bibles.

For Catholics and those in Orthodox churches, no consideration of the relative value of the Apocryphal or Deutero-canonical texts is necessary. Their episcopate takes a position on their behalf and says to them, in effect, “Here’s your Bible.”

Protestants, on the other hand, have no central governing body to decide such issues, and I have yet to come across any local church’s statement of faith that addresses the canonicity or non-canonicity of these “extra” books. Which means it’s up to us to either evaluate them for ourselves, or else opt to put our trust in the folks who made decisions about such things in years past.

Joshua Twice

If you’ve had occasion to visit many Christian homes, you’ve almost certainly seen this phrase prominently displayed in a frame somewhere near the front door:

“… as for me and for my house, we will serve the Lord.”

It’s a great aspiration for any Christian home and worth recalling frequently — so it’s certainly suitable as a wall hanging. However, as is common enough with many pleasant-sounding snippets taken from the pages of the Bible, the original context is obscured by its popularity.

How Not to Crash and Burn (18)

Anyone who reads here regularly probably already knows I am highly suspicious of claims the Bible teaches egalitarianism. Fairness, absolutely. Justice, always. Equality, in the sense it is currently used politically, not so much.

That said, there are aspects of God’s dealings with mankind that are indeed universal. For example, every single man and woman on earth can reasonably anticipate the judgment of God, either in this life or in a coming day. Likewise, God’s has displayed his love to the entire world and offers salvation freely to all. Again, the offer of fellowship with Christ is extended to any who will open the door and let him in. These things are universals, not limited to a privileged few.

We should probably add wisdom to this list.

Too Hot to Handle: Rule Upon Rule, Line Upon Line

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can, we’ve both done a little Bible teaching over the years in local churches. I have been noticing a trend toward verse-by-verse Bible teaching over, say, topical messages, and I’m wondering if you’re encountering the same thing.

Immanuel Can: It varies. I do think I’ve seen a mild trend that way, but not exclusively so. What makes this interesting to you, Tom?

Finally! An Elected Official We Can Believe In

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On the Supposed Misuse of the Old Testament

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Trinitarian by Osmosis

I tend not to get into the whole Trinity argument much.

Don’t get me wrong, I absolutely believe in a triune God; one Divine Being manifest in three persons. But how that’s all worked out within the Godhead, like many theological issues, is simply too big for my head. When I see highly educated believers in the Lord Jesus going hammer-and-tongs at one another over the fine details of Trinitarian dogma, I’m often perplexed as to what the disagreement is actually about.

And I’m definitely reluctant to weigh in. I mean, what happens if I inadvertently use a theological term incorrectly and get read out of polite Christian society for heresy?

Nobody wants that.

Apocrypha-lypso (2)

One day when cleaning your parents’ attic, you discover what appears to be your grandfather’s journal. You pore over it enthusiastically. It’s full of fascinating details you never heard from your parents about Grandpa’s travels, working life and relationship with his siblings.

But something about the journal is fishy. The child who sounds exactly like your father is named Carl rather than Clark, the account makes him out to be a cartographer rather than a stenographer, and the family home is a decaying mansion in New Iberia rather than a turn-of-the-century Boston townhome. Turning to the inside front cover of the journal, you discover what you are reading is actually your grandfather’s long-abandoned attempt at writing a novel.

You might feel something like me, immersed in the Book of Judith. Great story, but the details are all wrong.

A Distinction with a Difference

Isaiah makes the following statement, generally considered to be messianic:

“But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near. Who will contend with me?”

Now, hold up there for a moment. We know beyond a shadow of a doubt that the Lord Jesus was both shamed and humiliated.

How Not to Crash and Burn (17)

According to Jenna Birch at Women’s Day, more than 60% of adulterous liaisons get started via the workplace. Business trips are the most common settings. The Telegraph reports that a recent American study showed women who travel for work are three times more likely to have had concurrent sexual relationships in the past five years than women in general. And the Huffington Post reports that 46% of women who cheat do so with someone they met at work.*

Keep these claims in mind as we jump back three thousand years or so.

Too Hot to Handle: Anonymous Asks (0)

In which our regular writers toss around subjects a little more volatile than usual.

Tom: A few weeks back, I was sent a list of questions asked anonymously by a group of teenagers attending a Christian summer camp. This one sounds like it’s worth thinking about:

“Do you think that we should wait to date until we are more prepared to be married, i.e., financially responsible, able to cook and clean … OR date younger?”

There’s a hot potato, IC. I’m actually impressed that a younger person is open to considering the options, given that our society operates in a very predictable fashion today where young people are concerned. What do you think of the question?

How Depraved Can We Be?

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‘Proving’ the Bible

Here’s another one of those questions asked by a teen that manages to be relevant to Christians of all ages: “How can I prove the Bible and Christianity to my non-believer friends?”

Wow. That’s a concern that will never go away no matter how old I get.

I’m a bookish person. I love words. For years I had the idea that if I could only find the right ones, I could convince anyone of anything.

Apocrypha-lypso (1)

In my mid-teens, I finished Tolkien.

I mean completely finished him: Lord of the Rings, Hobbit, Silmarillion, all done and dusted, multiple times even. And the man was dead. There were no more books coming. Imagine my despair. Then my cousin put me on to Terry Brooks’ Shannara series. “Aha,” I thought to myself, “perhaps there is a solution.” So I read Sword.

I may never recover. In those early years of his career, Brooks was nothing like Stephen R. Donaldson, who cobbled together Tolkienesque tropes with originality and genius. No, Brooks was a straight-up knock-off J.R.R. wannabe hack. He may have improved since, but I never went back. I have had bigger disappointments, but none at such a tender age.

I feel like that about the Apocrypha.

A Little Prophetic Pigskin

Isaiah prophesied for many years under many different circumstances about many nations and about many different things on the mind of God.

When he began his prophetic ministry, Assyria was at the forefront of world affairs. During Isaiah’s lifetime, Samaria fell to the Assyrians and Jerusalem was besieged by them. Even Israel’s neighbors had their own ill-fated run-ins with Sennacherib’s “unstoppable war machine”. So naturally much of the earlier chapters of Isaiah is concerned with current events. He would say things like, “Within sixty-five years Ephraim will be shattered from being a people,” and then he lived long enough to see that very thing happen.

Deals and Deal-Breakers

Modern critics divide the book of Isaiah into three sections: (1) chapters 1-39, (2) chapters 40-55, and (3) chapters 56-66.

The claim is made that the latter two sections, which contain very specific prophecies concerning events that took place hundreds of years after Isaiah died, were actually written by disciples of Isaiah living during those later periods of Judah’s history and carrying on his mission under his name.

Naturally, conservative scholars disagree.

How Not to Crash and Burn (16)

Our society is pretty much cool with anything sexual that takes place between consenting adults, especially whenever acute desire can be trotted out to excuse it.

There is, perhaps still, the tiniest residual social resistance to adultery; though feminists are working tirelessly to convince us that wives are not to be viewed as “property”, and once they eradicate that legitimate, biblical aspect of the marriage relationship from the corporate conscience, society should be good to go in the adultery department too.

So, apart from Christians already sold on monogamous marriage as the sole legitimate outlet for human sexuality, there likely to be few takers for these next 44 verses of Proverbs.

Too Hot to Handle: Brimstone and Deceit

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Two or Three Mistakes

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Gotta Catch ’Em All?

A teen asks, “How can we know for sure that we have all the books of the Bible?”

That’s a very good question. But if I were to try to answer it as written, I’d have to ask the writer, “Which Bible do you mean?” The Hebrew Bible? The Catholic Bible? The Protestant Bible? The Orthodox Bible?

The word “Bible” comes from an old Greek word that means “book”, and in our culture merely describes a collection of ancient documents compiled by groups of men with religious affiliations over a period of a couple thousand years.

If we are being technical, they’re ALL Bibles.

Making Do

“My grace is sufficient for you, for my power is made perfect in weakness.”

So a friend and I are out for lunch, and as usual we’re discussing the church. A recurring theme: the New Testament ideal vs. street-level reality. A plethora of genuine difficulties may arise when we seek to apply what was done in the first century in our modern church settings.

An example: shepherds and teachers. You need to have them or the flock simply doesn’t get guarded, guided, fed or cared for the way it should. But in smaller local gatherings, sometimes you just … don’t. For one reason or another, right now they’re not there.

That’s one kind of weakness. Definitely a problem.

An Unguarded Minute

Many years ago, a man who served the Lord in a local church I visited regularly (and whose lunchtime hospitality I had enjoyed at least once) suddenly and dramatically left his wife for a younger woman. He was sixty-something at the time, if I remember correctly, which struck me as a strange age for a man to succumb to a sexual sin of which there was no previous evidence in his life.

I puzzled that one over for a while. While it’s not impossible that the fellow’s heart and mind were full of secret lusts and unrequited fantasies going back years, I think it rather unlikely. Rather, it seems quite possible to me that he got blindsided by a temptation out of left field in an area in which he had little experience. Or, as Hall and Oates put it, “An unguarded minute has an accident in it.”

It seems to me we have biblical precedent for that.