Better Than Equal

I note that Tim Bayly and seven pastor-or-elder friends have taken their best shot at “fortifying” the same Nashville Statement we’ve been mulling over on our Friday morning Too Hot to Handle series (the first installment of which may be found here).

Like Bayly and crew, IC and I would probably have drafted a modestly different document (assuming we agreed to write it at all), so I was curious to see what the revisers decided needed changing.

To my surprise, I find myself more interested in what they didn’t change. Maybe I’ve got a log in my eye or something.

Our Purgatory Is Now

It’s always wise to let those who teach error define their own terms, otherwise we end up flailing away at straw men of our own construction. Nothing is gained from such exercises.

In that spirit, from Catholic Answers, a definition:

“Purgatory (Lat., purgare, to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God’s grace, are not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.”

Hmm. Let’s chew that one over a bit.

Winning By Losing

“For we cannot do anything against the truth, but only for the truth.”

This is not the easiest sentence to unpack.

The apostle Paul is contemplating a test of orthodoxy. On one side, the Corinthian church, misled by false apostles and questioning the spiritual authority and current relevance of Paul and his co-workers, through whom they had originally received the gospel. On the other side, we have Paul and his fellow servants of Christ, still preaching the same old things the Corinthians learned way back when.

That might not be as cool as the cutting-edge ramblings of the new kids on the block, but it had the virtue of being the same message Paul and his fellow workers preached everywhere they went.

Misappropriating Scripture: The Practical Consequences

Reams have been written on the subject of Bible prophecy and how it is to be interpreted. Even within Protestantism, the number of distinct views of what scripture teaches concerning the end times is mind-boggling and often daunting to the new Christian, so much so that many are inclined to throw up their hands and declare that the answers cannot possibly really matter.

But they do. And they matter practically as well as intellectually.

Too Hot to Handle: Not Going to Nashville [Part 2]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our next few installments we’ll be discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: We stopped after Article 1, Immanuel Can, in which God designed marriage to be a lifelong covenant with a variety of useful purposes.

Universal Human Rights: The Christian Legacy

The most recent version of this post is available here.

The Transgression Bag

The eye of faith is an amazing thing.

In all his bitter distress and confusion, Job never completely loses sight of the character and purposes of God. Like most sufferers, he talks at length about how things appear to him: “Man who is born of a woman is few of days and full of trouble.”

Yep, can confirm.

But nowhere in all of his inquiries does it occur to Job for a moment that God may not be there at all. That’s one big difference between the righteous and the wicked. “There is no fear of God before their eyes,” as Paul puts it. They do not consider God in the slightest. “They did not see fit to acknowledge God.” God and eternity have simply been dismissed from their calculations.

God on the Hot Seat

Cheryl Schatz on the subject of calling God to account:

“So the question we need to ask is, should we call God to account for gifting women in areas that men say God has ‘disallowed’ or ‘disqualified’ women from using their gifts for the benefit of all?”

Now we all trust Cheryl’s answer is going to be no, right? I mean, the idea of calling God to account for anything at all is actually pretty funny, and it’s especially odd to see a professing Christian use the phrase. After all, those who make the public claim that it is God who created and God who sustains them ought to be the first to recognize our relative place in the universe.

Quote of the Day (36)

If Professor Bret Weinstein is not quite Washington State’s answer to Jordan Peterson, at very least he’s managed to make a bunch of the same enemies by refusing to kow-tow to political correctness on campus, and good for him.

Weinstein is an evolutionary theorist and a professor of biology at The Evergreen State College in Olympia. He and Peterson got together on Joe Rogan’s show recently (ostensibly to discuss Hitler, of all things) in a wide-ranging, almost three hour brainstorm-fest. (Rogan may have an ‘everyman’ sort of appeal, but he too is no intellectual slouch.)

At least part of the three-way exchange might interest other Christians as intensely as it interested me.

Analyzing the Narrative

The most recent version of this post is available here.

Private Interpretation

I believe all scripture is breathed out by God. That’s not a new idea and it won’t shock anyone here. Holding and maintaining that view of the Bible is one of the marks of orthodoxy going back to the first century.

I’ve been enjoying the book of Job recently, every word of it God-breathed and profitable. But that does NOT mean every word of it is correct.

No, really.

Too Hot to Handle: Not Going to Nashville [Part 1]

In which our regular writers toss around subjects a little more volatile than usual.

The Nashville Statement is a significant evangelical document. It’s an attempt by big names such as John Piper, R.C. Sproul, John MacArthur, Russell Moore, James Dobson and others to formulate a written response to Western culture’s post-Christian “massive revision of what it means to be a human being”, especially as that revision relates to sexuality and marriage.

Significant though it may be, in our next few installments we’ll be discussing why, here at ComingUntrue, we’re Not Going to Nashville.

Tom: Anyone who reads here regularly will be well aware how much I dislike creeds, statements of faith and formal declarations. I won’t be signing this one, IC (big surprise there). All the same, I think a bunch of the usual suspects have done a passable job of distilling the convictions of a large swath of Western Christians into as few words as possible, whether or not we agree with everything they’re saying or precisely the way they expressed it. For that reason alone, it might be an interesting exercise to work our way through it and discuss what we like about the way it’s been framed, and what we don’t.

Sound like a plan?

Sometimes Burning is Better

My mother had all but given up on being married when she met my father. At very least she had determined to walk with the Lord and serve him with a whole heart whether or not she ended up doing it alone. Or so I remember hearing the story told.

My father, to the best of my knowledge, wasn’t really looking for a wife when he met my mother. He was busy preaching and teaching and seizing whatever opportunities to serve that the Lord put in his way. My take on it is that he was seeking first the kingdom of God and found to his delight that some other things got “added unto” him along the way, so to speak.

With such ambivalence about actively pursuing marriage on both sides, it’s a wonder I’m here to type this today. They might well have missed each other. And yet ... here we are.

‘Christian’ in 2017

What does it mean to be “Christian” in a day of access to a near-infinite plethora of diverse perspectives and opinions?

We might choose to ask Mihee Kim-Kort, who calls herself a “Presbyterian minister, agitator, speaker, writer, and slinger of hopeful stories about faith and church.” For Mihee, being Christian means being Feminist, Democrat, pro-abortion, pro-immigration, a community activist and an advocate for and supporter of all women of color — not necessarily in that order.

This is all in the course of a single blog post, by the way, one that makes no reference whatsoever to the word of God.

A Pocket Full of Glory

It’s amazing what I miss.

I mean, I’ve preached on 2 Corinthians 4, and I have a feeling I may have botched the passage rather horribly.

This was years ago, but I still recall a post-meeting conversation with a sniffling middle-aged lady. She was at the time embroiled in an exceptionally tough family situation and wanted to thank me. And to be fair, it had been a fairly encouraging message: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,” Paul says. Wonderful. Very uplifting.

I never thought to ask the question “Who’s the US here?”

Visions of Their Own Minds

Saturday’s post ended with my contention that while teachers need to study scripture to be accurate, a prophet doesn’t (or rather, real, biblical prophets didn’t). A true prophet — good or bad, wise or foolish, ignorant or prudent — simply repeated what God had told him.

Interestingly, the commentary I’m reading on Daniel this morning addresses this very issue:

“We read of [Daniel] how each vision was connected with the deepest soul exercise, with fasting and prayer as well as the reading of those portions of the Word of God he possessed.”

— Arno C. Gaebelein

Now, Gaebelein’s not wrong about Daniel’s study habits.

Fake News

The most recent version of this post is available here.

Seven Reasons I Don’t Believe You’re a Prophet

Compared to the supernatural, real life can be pretty tedious.

I still recall vividly my childish frustration with the bits of C.S. Lewis’s Chronicles of Narnia books that take place in WWII-era England. I wanted the Pevensies to hurry up and get through the magic wardrobe, or climb up on the picture frame in Eustace Scrubb’s bedroom, or for Eustace and Jill Pole to open the mysterious door in the stone wall behind the gym at their boarding school, or just go ahead and use whatever method they were going to use to travel to the land of talking beasts, dwarves, witches, giants and who-knows-what; the place where all the truly exciting things were happening. England was drab, grey and uninteresting by comparison.

I think some people feel pretty much the same way about the Christian life. They keep hoping for something a little zippier to come along.

Too Hot to Handle: ‘Apostles’ and ‘Prophets’

The most recent version of this post is available here.

Semi-Random Musings (2)

There’s often quite a difference between what we assume went on in a Bible story and what probably really happened.

My mental pictures of Bible characters and their environment tend to auto-default to the flannelgraph cutouts of my Sunday School years. These presumably came from the fertile minds of whoever was drafted to produce the art for the curriculum. But such sacred two-dimensional imaginings are not necessarily the first thing a ten-year old challenges or even notices. They are what they are, and they stuck with me.

This was long before Veggie Tales, so thankfully I don’t carry around the mental image of the prophet Daniel as played by Larry the Cucumber. Not much, anyway.

Things NOT Done in the Body

The most recent version of this post is available here. 

Letters from the Best Man (7)

The following is absolutely fictional and increasingly common. There is no Brad and definitely no Jill, in case that is not obvious. There are, however, way too many people in their position.

Dear Dorothy,

I haven’t had much of a chance to work through what you shared with me in your email, nor an opportunity to pray about it the way I intend to, but I figure it’s better to get back to you sooner than later.

You’re right, I must confess: I never in a million years expected to hear from you. I’m almost positive the last time we saw each other was at Brad and Jill’s wedding, which makes it over a decade now. And I agree: discussing my best friend’s failing marriage with his mother-in-law puts me in almost as awkward a position as it puts you to discuss your daughter’s current relationship problems with me. I expect neither of us will be at our best as we are both working with understandable biases and with only partial information. But I think if we are careful and Christian about it we may be able to do some good for two people we love without breaking any confidences or meddling in their lives.

Deal?

Poking the Bear

“A soft answer turns away wrath”, says the writer of Proverbs. I learned that as a child, though I didn’t always use it to my advantage. Still, it’s a good bit of wisdom to have up your sleeve in a confrontation, and too few people today know much about how to de-escalate a conflict.

But what if it’s not your objective to defuse anger? What if you’re looking to provoke a strong emotional reaction?

A Different Package

Yonatan Zunger is a former Distinguished Engineer at Google, a product of Stanford and a very smart guy, so it’s a little surprising to find him making spectacularly unrealistic generalizations like this one: “Anyone can learn how to write code.”

The context of the comment is unimportant and would take way too long to explain, but having spent a significant portion of the last 20 years troubleshooting other people’s rather sad attempts at writing code — or even at manipulating existing code — I almost laughed out loud when I read it.

Still, we should probably cut Mr. Zunger some slack and assume he didn’t mean to make such an absurd and utterly unsupportable claim.

Calls and Feelings

Two weeks ago I posted some thoughts on the “gift of singleness” that didn’t conveniently fit into an earlier post (the one in which John Piper gives advice about marriage to a single mother).

There was another interesting thought-thread associated with the woman’s question, and since Piper hasn’t addressed it, I think it’s time to take a whack at it. It’s this statement I’m referring to:

“Now, as I attempt to wrap my head around the overwhelming task of raising this boy into a man by myself, I do not feel called to marriage.”

“Feeling called” may be a very common evangelical trope, but ask yourself this: Exactly how biblical is it?

Too Hot to Handle: The Christian View of Premarital Sex [Part 1]

In which our regular writers toss around subjects a little more volatile than usual.

In an article appropriately entitled “Premarital Sex: Is It A Sin Or Not?” Charles Toy of TheChristianLeft.org contends it’s … not:

“There is no passage of the Bible that references premarital sex as a sin against God. The association between sin and premarital sex is a new Christian idea. The only possible reference to premarital sex being a sin in the Bible is in the New Testament. This premise although, is generally dismissed by theologians because the Greek word pornei, or sexual immorality is commonly incorrectly translated into the English word fornication.”

Tom: Immanuel Can, what say you?

The Positives of Negatives

The most recent version of this post is available here.

Fatal Friends: Dawkins and Calvin

The most recent version of this post is available here.

Freedom: The False and the True

The most recent version of this post is available here.

Do Christians Hate Science?

The most recent version of this post is available here.

Why Are We So Unsatisfied?

The most recent version of this post is available here.

The Mental Scrapbook

The most recent version of this post is available here.

Too Hot to Handle: Eternal Insecurity

The most recent version of this post is available here.

Dismembering the Church

The most recent version of this post is available here.

Hooray for the Hypocrites

The most recent version of this post is available here.

The Mythical Native

The most recent version of this post is available here.

The Trouble with the Truth

The most recent version of this post is available here.

Tom Takes Another ’Nother Breather

You may have noticed I like doing a “retrospective” post once a year, usually on a Sunday in the summer just as I am about to disappear somewhere far away for a couple of weeks and totally ignore the Internet.

It gives me a chance to preview what’s coming for the next week or so, which in 2015 was a Top 10 of our most-read posts, and in 2016 was Worship Week. It also gives me a chance to let our readers know how things are going generally, to say thanks to a few people, and to take stock.

All good things, so let’s have at it.

The Gift of Singleness

This is the first of two extended lines of thought that wouldn’t fit conveniently into my post from two days ago. You may remember that one: John Piper was giving advice to a single mother who wondered if she should be looking for a husband.

A couple of common evangelical catchphrases were bandied around in the exchange and caught my attention. First, Piper referred to the “gift of singleness”. Later, the young woman declared she did not feel “called to marriage”. You have probably heard people say things like that. You may have said them yourself.

Both phrases sorta-kinda employ the language of the New Testament, but both do it in ways that can mislead us if we’re not paying attention to the way they are used.

Too Hot to Handle: Bad Reasons to beNon-Denominational

The most recent version of this post is available here.

Shooting from the Lip

“Pastor John” Piper is answering his mail again, which nearly always ends up, well ... interesting, to say the least.

This time he’s responding to the single mother of a three-year-old boy who wants to know whether the Bible teaches she should be looking for a husband.

Piper is rarely reluctant to engage with questions the Bible doesn’t directly answer, and this one is no exception.

The Multicultural Road to Hell

The most recent version of this post is available here.

Did or Didn’t

Who are you, and what’s your job in the Body of Christ? Do you know?

When you and I confessed faith in Jesus Christ from the heart, God saved us, and the Bible says he saved us with certain objectives in view. Those objectives were both general and specific. Unless we were saved in the last six months, I think we should probably know something about that.

Hey, if you don’t have a clue, it might be time to give the subject some thought.

Separation Anxiety

If our culture has a mortal sin, it is discrimination, the penalty for which is shaming, mockery, job loss or exclusion from the in-group.

We are told not to discriminate between moral and immoral behaviors, regardless of the real-world outcomes such actions produce. We are told not to discriminate between the productive and unproductive use of our tax dollars, because to do so demonstrates that we are ‘phobes’ of one sort or another. For similar reasons, we are not allowed to distinguish between employees who are capable of performing required tasks and employees who are not; or between students who understand the material and students who do not. Instead, we must meet demographic targets for success based on levels of perceived historical victimhood.

We might say our society has separation anxiety. It’s in a mindless panic to make sure nothing is ever usefully distinguished from anything else.

Not As Simple As It Looks

Getting things done in the Christian life is not a simple process.

Oh, maybe it looks simple. The apostle Paul could pray this:

“… that our God may … fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.”

Simple, right? Christians like Paul pray, and a powerful God takes care of business.

Well, I guess we could read it that way. But I think there’s another side to it.

Inbox: Grace and Gratitude

PB takes thoughts from last Monday’s post in an interesting direction:

“ ‘Grace’ as understood today does indeed fall woefully short of conveying the depth of meaning in charis. Gratia, whence cometh grace, was ‘a goddess of charm, beauty, nature, human creativity and fertility in Greek mythology’, so it isn’t that the meaning has changed — it’s pretty close actually. It’s as you say — we don’t have an equivalent in English for charis.”

If we are to talk usefully about grace to people who do not understand what we mean by it, we are probably best to use four or five different English words, each conveying a single aspect of the meaning of charis.

Too Hot to Handle: Rightsizing the Church

The most recent version of this post is available here.

Unmuddling the Muddle

I don’t think it’s an overstatement to say that Christian teaching about prophecy is a chaotic muddle.

Within Christendom, in the broadest and most general terms, we find Preterists, Historicists, Futurists and Idealists. When we get into specific features of the prophetic calendar such as the Millennium, we fragment further into Pre-, Post- and Amillennialists, and the Premillennialists subdivide yet further into Pre-Tribulationists, Mid-Tribulationists and Post-Tribulationists. If I’ve left your view out, forgive me.

You will be unsurprised to find that I have no particular interest in trying to straighten all that out, and no patience for it even if I had the skill.

My Church Must Change

There’s a thread of an idea that pops up at the end of a previous post that I wanted to take a few more moments to explore, since it’s been cropping up over and over again throughout my life.

Parents love their kids, or at least they should. In properly-functioning family units, which would hopefully include most Christian families, parents generally fulfill their responsibilities more consistently and effectively, though none of us can claim to have achieved perfection in parenting. Far from it.

But some parents cannot resist putting a finger on the scales to help their kids through life. This is the source of all kinds of trouble.

A Suspicious Inversion

It’s been a few years but this guy still grinds my gears, and since he’s quite literally the poster boy for a generation — or at least for the last administration — there is a problem with that, and I hope we can see it.

Now, to be fair, nobody wants to marry a guy who resolves domestic quarrels with a fist to the face. At least, nobody normal and emotionally healthy does. But be honest here: how many women truly want to partner up with a man who possesses neither the will nor the physical strength to act in a crisis?

That’s a different question, isn’t it. This guy is all that in spades.

The Wrong Word

The most recent version of this post is available here.

Not Fade Away

The most recent version of this post is available here.

Inbox: Radical Pruning

A reader writes:

“Over the past year I had to do a radical pruning of my social media feeds and the time I spent looking at them … the constant barrage of complaints and call-outs from Christians and non-Christians worked up about some political / social / educational / economic / artistic outrage was exhausting. It was making me feel angry and disgusted with humanity, and not in a good or holy way.”

Hey, that’s honest. And taking practical steps to solve the problem, as this reader did, is an eminently more sensible solution than fuming about the world and being miserable.

Too Hot to Handle: EDM in the ‘Sanctuary’

The most recent version of this post is available here.

Disclaimers Anonymous

More and more as I observe the life and conduct of the Lord Jesus, I want to say less and say it better.

We Christians have, I think, a tendency to over-explain things, especially our own thoughts and motivations, and especially what we DON’T mean by this or that. We disclaim for good reasons and we disclaim for bad ones.

You’ve done it, I’ve done it, everybody does it. And usually it doesn’t help one bit.

4GW and the Church

Have you read anything about 4GW? It’s an interesting study.

4GW is short for Fourth-Generation Warfare, a term first used in 1989 by a team of U.S. military analysts to describe conflict characterized, as Infogalactic puts it, by a “blurring of the lines between war and politics, combatants and civilians”.

In simplest terms, a 4G war is any conflict in which one of the actors is not a state but a sub-population of some sort, ethnic or otherwise. 4GW’s goals are usually complex and long term, and may be achieved through guerrilla tactics, terrorism, psy-ops, economic pressure, media manipulation and/or other non-traditional means.

A Giant Problem, or That Stupid Sword Again

There are giants in the land.

Not Goliath, whom David slew, but that bad habit you can’t give up, and most of the time don’t really want to.

Somebody I know is fighting a giant. In his thinking, maybe 5% of the time he’s in a place where he makes an offhand remark about how he needs to go back to church, or how he needs to start reading his Bible again, or how he really needs God in his life. The rest of the time he’s just doing his thing like he’s always done it, and I suspect the will and character of God are the last things he’s thinking about. Life provides bucketloads of convenient distractions.

But can God work with 5%? I’d estimate he can. See, I’ve been there too.

Idolaters in the House

“Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

— Jeremiah 29:7, NIV

“Never seek their peace or prosperity …”

— Ezra 9:12, ESV

Two instructions: both from God, both to Israel. To the casual reader they may appear to be diametrically opposed, but they are not. The commands occur at very different times in Israel’s history under very different circumstances, and are issued with respect to very different groups of people.

The differences are instructive, I think.

The Castle and the Cave

It is often said that the three enemies of the human soul are the world, the flesh and the devil. The first and last members of this triad are instantly understood; the middle one ... well, not always.

In the New Testament, the word “flesh” (Gk: sarx) possesses a range of related meanings from merely natural (“the two will become one flesh”) to expressly wicked (“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these”).

This being the case, when we come across references to “the flesh” we may find it helpful to ask ourselves in which sense it is being used.

I Got No Strings (Among Other Things)

In her book Sacred Psychology of Change: Life as Voyage of Transformation, Marilyn Barrick writes this:

“As you may remember, the wood carver, Geppetto, gazes out his window at the starry heavens above and wishes upon a star that the puppet, Pinocchio, he has carved and painted might be a real boy. His words have been echoed by children ever since, ‘Star light, star bright, first star I see tonight, I wish I may, I wish I might, have the wish I wish tonight.’ ”

Pinocchio being a children’s story, Geppetto eventually gets his wish, though not without a fair bit of grief along the way.

In the real world getting our wishes is not so common.

Too Hot to Handle: Religion by the Numbers

The most recent version of this post is available here.

The Snare Is Broken

“We have escaped like a bird
  from the snare of the fowlers;
  the snare is broken,
  and we have escaped!”

The escape David refers to in Psalm 124 was a literal, physical one, from an enemy that would have swallowed both him and his alive if it could; an enemy with “teeth” that regarded him as “prey”. He uses metaphors in his praise, but there was nothing metaphorical about the things from which he escaped. Very likely it was cold steel or a slew of arrows aimed in his direction.

The escape I’m thinking about is of a different sort.

The Body and the Local Church

“It’s very clear from scripture that the expectation of the church is that it grows (Ephesians 4)”

— Crawford Paul

This is an interesting statement, and it’s useful in helping us to consider the difference between the Church Universal and any given local gathering of saints, denominational or otherwise. See, I’m not entirely sure it IS the Head of the Church’s expectation of his local churches that they always be in a state of perpetual growth.

The letters to the seven churches in Revelation clearly contemplate local gatherings in danger of having their lampstands removed. That’s not a good thing, but it’s a recognized reality. And even if those seven letters hadn’t been written, human nature, history and simple observation should probably make us reluctant to consider local churches as much more than temporary fixtures in a much greater plan; pawns on the divine chessboard, if I can say that without offending too many who have invested their lives in the “local testimony”.

That being the case, so much for expectations.

The Commentariat Speaks (11)

Cail Corishev on truth:

“I think the rhetorically-challenged person hears ‘truth’ and thinks, ‘literal truth in correspondence with the facts.’ In that regard, he sees a picture of Donald Trump riding a war horse over a corpse labeled CNN while a cartoon frog-pope waves, and sees no truth at all. Literally, nothing in that picture is true, so that’s bad, maybe even Leftist.

But rhetorically, that picture is completely true, and a better, more persuasive representation of the truth of that situation than you could convey in any amount of dialectic.”

Now, like everyone else, I too can be sold by a grand rhetorical flourish, but that’s fairly unusual. Generally I’m inclined to skepticism. So here’s the meme to which Cail is referring.

Elementary, My Dear Christian

The giving of the law to Israel through Moses at Sinai was a truly spectacular event, attended by “blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them,” as the writer to the Hebrews so eloquently puts it.

The law that God gave on that grand occasion is described in glowing terms by the psalmist: wondrous, delightful, sufficient for all sorts of situations, sweeter than honey, perfect, sure, right and true. Of all legal codes by which men have ordered their societies down through the centuries, the law of Sinai was the very best.

But law itself did not originate at Sinai. Laws were no new thing.

Vision, Inspiration and Leadership

The most recent version of this post is available here.

Quote of the Day (35)

Photo: Adam Jacobs, under license

I’ve been promising to transcribe this and fisk it since I first came across it a few weeks ago, so here we go.

Jordan Peterson (for the three remaining people who haven’t heard of him) is a U of T professor who took a lot of flack late last year for adamantly refusing to use the made-up gender pronouns of the transgendered Left with his students. Since then, he’s been all over YouTube, and I’m not surprised. The number of Canadians willing to take a public stand in front of the daunting combo of the State, the State-owned media and the Progressivist lobby for things like morality, tradition or (God forbid) anything even remotely resembling Christian values is, well, microscopic.

The following exchange occurred in the question period after Peterson’s fourth lecture in his Old Testament series, which was NOT about abortion. Not at all.

Too Hot to Handle: Unsanctioned “Churches”

In which our regular writers toss around subjects a little more volatile than usual.

Tom: I just came across a blog entry by a Christian fellow named Danny Eason. Danny had this silly idea of inviting a bunch of random (I believe his own description is “ragamuffin”) believers into his home for “Coffee and Jesus”. He describes their get-togethers like this:

“... fellowship, studying the Word (we’re walking through Ephesians), corporate confession and prayer, and worship through song. The time together is incredibly relaxed with no official format.”

That and, oh yeah, “Breaking of Bread”.

Guess Who’s Not Coming to Dinner?

Yesterday I dealt with the most practical reason ecumenicalism is a non-starter.

But not every argument against a major campaign to reunite the Church organizationally is all about utility.

The other reason we haven’t seen a lot of small, local churches devoting their energies to ecumenicalism is theological.

Big Questions and the Loss of Faith

The most recent version of this post is available here.

Sacrifices and Trade-offs

Nathan Abdy says some churches pay insufficient attention to what’s currently being taught in the larger evangelical community. I have argued that, at least in my experience, lack of elder awareness about the big picture isn’t a problem.

But then I also happen to know some exceptionally well-studied, highly intelligent older Christian men. I hope they represent the larger trends, but I could be wrong.

If so, that’s an issue. After all, elders keep watch over both the flock and themselves. That’s their job. “Pay careful attention,” said the apostle Paul. So they should, and so should we all.

In a Nutshell

Have you ever been taught how to effectively share the gospel? Some of us have, some of us haven’t.

Better question: If you had only a few seconds to communicate the essence of salvation, which verses would you choose to put it across? How much could you get in there in, say, thirty seconds?

My son was asked how he would explain it this week.

The Heights of Accommodation and the Depths of Evil

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Stuck in the Middle with You

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On Not Showing Up to the Conversation

I’ve watched with interest the back-and-forth over at assemblyHUB around Nathan Abdy’s multi-part online defense of ecumenicalism.

Abdy is a Bible College student who feels the churches in which he circulates are out of touch with the broader Christian community: “If the greater Evangelical Christian world is a party, then ‘the Brethren’ are in the corner twiddling their thumbs, waiting for it to be over.”

Now, in some quarters them’s fightin’ words, and the feedback reflects it: “It’s so sad to read articles like this,” or “Today, [evangelicalism] is a big mess.” Other comments are cautiously approving or even enthusiastic.

Too Hot to Handle: Another Kind of Empowerment

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What’s Behind Faith?

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Sound Advice from a Secular Source

Consider the source, but not too much.

The word of God is full of good advice. So full, in fact, that many of us regularly take biblical advice that was given to other people entirely; advice that has no obvious direct connection to us.

Sometimes that works out all right anyway, provided the instructions are general enough to apply more broadly. For example, God told Cain, “If you do well, will you not be accepted?” That piece of wisdom came in a specific context to a specific person and had a specific historical meaning, but that doesn’t mean we’re crazy to say to ourselves, “You know, things will probably go better for me if I approach God the same way as others with whom he says he is pleased.”

Just like Cain ought to have done … and didn’t.

Quote of the Day (34)

The late Christopher Hitchens famously claimed men can be good without God. To prove his case he challenged his detractors to name even one moral action performed by a believer that could not equally have been performed by a nonbeliever.

Hitchens is dead and gone, but his claim is not. Others continue to advance it in different ways. Stefan Molyneux explores the subject in Universally Preferable Behaviour: A Rational Proof of Secular Ethics. Dr. Jordan Peterson, notably coy about his belief in the existence of an actual Supreme Being, lays down a rationalistic scenario in a series of recent lectures in which the Bible, though apparently the product of naturally evolving morality rather than divine revelation, still serves a vital purpose in civilizing man, providing an irreplaceable basis for social interaction and transforming the individual.

Goodness without an actual God. Hmm. Does that work for you?